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حرم

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Form 1حَرُمَ6 senses · 5 main
muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُ·ـِيَفْعِلُmaṣdarحُرْمٌ حَرَمٌ حَرِمٌ حِرَامٌ

Core sense — it became forbidden, or sacred; he denied him a thing; she desired the malegenerated

1.1it (a thing) was, or became, forbidden, prohibited, or unlawful, to him—عَلَيْهِ

maṣdar حُرْمٌ, حُرُمٌ, حُرْمَةٌ (IKoot), حِرْمَةٌ (IKoot), and حَرَامٌ.

prayer was, or became, forbidden, prohibited, or unlawful, to her—حَرُمَتِ الصَّلَاةُ

Maṣdar حُرْمٌ, حُرُمٌ, حُرُومٌ, and حَرِمَت; also with and [in the CK حَرْم] and حَرَامٌ. Construed with عَلَيْهَا.

[the meal before daybreak was, or became, forbidden to the faster]—حَرُمَ السَّحُورُ عَلَى الصَّائِمِ
[the woman was, or became, forbidden to her husband]—حَرُمَتِ المَرْأَةُ عَلَى زَوْجِهَا

Said of a woman menstruating.

maṣdar حُرْمٌ and حَرَامٌ.

1.1.1

[Also, said of a place, a possession, a right, an office or function, a quality, a command or ordinance, and the like, and of a person: it, or he, was, or became, sacred, inviolable, or entitled to reverence, respect, or honour; from this come several applications of its ism fāʿil حَرِيمٌ, q. v.]

1.2he denied him, or refused him, the thing; he refused to give him the thing; he made him hopeless of it—حَرَمَهُ الشَّىْءَ

. Also حَرِمَهُ الشئ; maṣdar حَرِمٌ, حِرْمٌ, حَرِمَةٌ, حِرْمَةٌ, حِرْمَانٌ, حَرِيمَةٌ, حَرِيمٌ, مَحْرَمَةٌ, and احرمهُ الشئ, though this last is of weak authority.

In the T, حِرْمٌ is the act of denying or refusing, and حِرْمَةٌ is the same as حِرْمَانٌ, which means [also the denying, or refusing, of a thing, or] the making unprosperous, or unfortunate. [As maṣdar of the passive verb حُرِمَ it often means the being denied prosperity, privation of prosperity, ill-fatedness: see its synonym حُرْفٌ.]

1.3she desired the male—حَرِمَتْ

Said of a female cloven-hoofed animal. According to El-Umawee it is said also of a she-wolf and of a bitch; and sometimes of a she-camel, but mostly of a ewe or she-goat.

maṣdar حِرَامٌ and استحرمت.

1.4he was overcome in contending for stakes, or wagers, in a game of hazard, without himself overcoming—حَرِمَ

. So according to AZ and Ks.

1.5he persisted, or persisted obstinately; he contended, litigated, or wrangled—حَرِمَ

.

Show Lane's original text
, (S, Msb, K,) aor. حَرُمَ , (K,) inf. n. حُرْمٌ (Msb, K) and حُرُمٌ (Msb) and حُرْمَةٌ (IKoot, S, Msb) and حِرْمَةٌ (IKoot, Msb) and حَرَامٌ , (Msb, K,) It (a thing, S, Msb) was, or became, forbidden, prohibited, or unlawful, (Msb,) عَلَيْهِ to him. (S, K.) And حَرُمَتِ الصَّلَاةُ , (S, Msb, K,) inf. n. حُرْمٌ (S, K) and حُرُمٌ (K,) and حُرُومٌ ; (Az, TA;) and حَرِمَت , (S, Msb, K,) aor. حَرَمَ , inf. n. حَرَمٌ [in the CK حَرْم ] and حَرَامٌ ; (Msb, K, TA;) Prayer was, or became, forbidden, prohibited, or unlawful, (Msb,) عَلَيْهَا to her; (T, S, K;) namely, a woman (T, S, K) menstruating. (S.) And حَرُمَ السَّحُورُ عَلَى الصَّائِمِ [The meal before daybreak was, or became, forbidden to the faster]. (K.) And حَرُمَتِ المَرْأَةُ عَلَى زَوْجِهَا , aor. حَرُمَ , inf. n. حُرْمٌ and حَرَامٌ , [The woman was, or became, forbidden to her husband.] (Az, TA.) [Also It (a place, a possession, a right, an office or a function, a quality, a command or an ordinance, &c.,) and he, (a person,) was, or became, sacred, or inviolable, or entitled to reverence, respect, or honour; whence several applications of its part. n. حَرِيمٌ , q. v.] حَرَمَهُ الشَّىْءَ , aor. حَرِمَ ; (S, Msb, K;) and حَرِمَهُ الشئ , aor. حَرَمَ ; (K;) inf. n. حَرِمٌ (S, Msb, K) and حِرْمٌ and حَرِمَةٌ (K) and حِرْمَةٌ and حِرْمَانٌ (S, Msb, K) and حَرِيمَةٌ (S, K) and حَرِيمٌ (K) and مَحْرَمَةٌ ; (Har p. 69;) and احرمهُ الشئ , (S, Msb, K,) but this last is of weak authority; (K;) He denied him, or refused him, the thing; (S, K;) he refused to give him the thing: (TA:) he rendered him hopeless of the thing: (PS:) accord. to the T, حِرْمٌ signifies the act of denying or refusing [a thing]; and حِرْمَةٌ is the same as حِرْمَانٌ ; (TA;) which signifies [also the denying, or refusing, a thing; or] the rendering unprosperous, or unfortunate; (KL;) [and frequently, as inf. n. of the pass. v. حُرِمَ , the being denied prosperity; privation of prosperity; ill-fatedness: see its syn. حُرْفٌ .] حَرِمَتْ , aor. حَرَمَ , inf. n. حِرَامٌ ; (K;) and استحرمت ; (S, K;) said of a female cloven-hoofed animal, She desired the male: (S, K:) accord. to El-Umawee, (S,) likewise said of a she-wolf and of a bitch: (S, K:) and sometimes also said of a she-camel: but mostly of a ewe or she-goat. (TA.) حَرِمَ , aor. حَرَمَ , (S, K,) inf. n. حَرَمٌ , (S,) accord. to AZ and Ks, (S,) He was overcome in contending for stakes, or wagers, in a game of hazard, (S, K,) not having himself overcome therein. (K.) Also حَرِمَ , aor. حَرَمَ , (K,) inf. n. حَرَمٌ , (TA,) He persisted; or persisted obstinately; or persisted in contention, litigation, or wrangling; or he contended, litigated, or wrangled. (K.)
Form 2حرّمهُ5 senses · 3 main
maṣdarتَحْرِيمٌ

Core sense — he forbade it, he made it unlawful; he made it sacred, inviolablegenerated

2.1he forbade it, prohibited it, or made it unlawful, to him—عَلَيْهِ

. Said of God and of a man. Also احرمهُ, maṣdar إِحْرَامٌ.

The saying اَللّٰهُ أَكْبَرُ at the beginning of prayer is called تَكْبِيرَةُ التَّحْرِيمِ [the تكبيرة of prohibition], because it forbids the person praying to say or do anything outside prayer; it is also called تكبيرةُ الإِحْرَامِ, meaning the تكبيرة of entering upon a state of prohibition by prayer.

[when the man declares his wife to be forbidden to him, it is an oath, which he must expiate]—إِذَا حَرَّمَ الرَّجُلُ ٱمْرَأَتَهُ فَهِىَ يَمِينٌ يُكَفِّرُهَا

In a tradition of Ibn-ʿAbbás. The تَحْرِيم of a wife or of a female slave may be without any intention of divorce.

[literally, I have forbidden myself wrongdoing] I am far above wrongdoing—حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِى
the being refractory, or untractable—تَحْرِيمٌ

In another tradition, said by Mohammad.

[As maṣdar of حُرِّمٌ; as though the animal were forbidden to the rider.] From this comes مُحَرَّمٌ [q. v.] applied to a camel.

2.1.1

[Also: he made, or pronounced, it, or him, sacred, inviolable, or entitled to reverence, respect, or honour; from this comes المُحَرَّمُ applied to the حَرَم of Mekkeh and the like.] He, or it, made him, or it, to be reverenced, respected, or honoured.

2.2

He bound it hard, namely a whip.

2.2.1

He tanned it incompletely [so that it became, or remained, hard], namely a hide.

2.3

See also form 4, in two places.

Qur’ānic occurrences Form 2 5 shown of 34
4:160
فَبِظُلْمٍ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَـٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًا

For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah's Way;-

5:87
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحَرِّمُوا۟ طَيِّبَـٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ

O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess.

16:118
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ ۖ وَمَا ظَلَمْنَـٰهُمْ وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.

27:91
إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَـٰذِهِ ٱلْبَلْدَةِ ٱلَّذِى حَرَّمَهَا وَلَهُۥ كُلُّ شَىْءٍ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ

For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah's Will,-

28:12
وَحَرَّمْنَا عَلَيْهِ ٱلْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰٓ أَهْلِ بَيْتٍ يَكْفُلُونَهُۥ لَكُمْ وَهُمْ لَهُۥ نَـٰصِحُونَ

And we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?"...

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, inf. n. تَحْرِيمٌ , (S, Msb, K,) said of God, (K,) and of a man, (S, Msb,) He forbade it, prohibited it, or made it unlawful, (S, Msb, K, *) عَلَيْهِ to him; (S;) as also احرمهُ , (S, * Msb, K,) inf. n. إِحْرَامٌ . (S.) The saying اَللّٰهُ أَكْبَرُ at the commencement of prayer is termed تَكْبِيرَةُ التَّحْرِيمِ [The تكبيرة of prohibition], because it prohibits the person praying from saying and doing anything extraneous to prayer: and it is also termed تكبيرةُ الإِحْرَامِ , meaning the تكبيرة of entering upon a state of prohibition by prayer. (TA.) It is said in a trad., of Ibn- 'Abbás, إِذَا حَرَّمَ الرَّجُلُ ٱمْرَأَتَهُ فَهِىَ يَمِينٌ يُكَفِّرُهَا [When the man declares his wife to be forbidden to him, it is an oath, which he must expiate]: for the تَحْرِيم of a wife and of a female slave may be without the intention of divorce. (TA.) And حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِى , occurring in another trad., [lit. I have forbidden myself wrongdoing, said by Mohammad,] means I am far above wrongdoing. (TA.) تَحْرِيمٌ [as the inf. n. of حُرِّمٌ ] means The being refractory, or untractable; [as though forbidden to the rider;] whence مُحَرَّمٌ [q. v.] applied to a camel. (TA.) [Also He made, or pronounced, it, or him, sacred, or inviolable, or entitled to reverence or respect or honour; whence المُحَرَّمُ applied to the حَرَم of Mekkeh, &c:] he, or it, made him, or it, to be reverenced, respected, or honoured. (KL.) He bound it hard; namely, a whip. (KL.) He tanned it incompletely [so that it became, or remained, hard]; namely, a hide. (KL.) See also 4, in two places.
Form 4احرام5 senses · 3 main
maṣdarإِحْرَامٌ

Core sense — he entered upon a state of prohibition, as for the pilgrimagegenerated

4.1he entered upon the state of prohibition—احرام بِالحَجِّ

[.] He entered upon a thing [or state or time] that made what had been allowable, or lawful, to him become forbidden, or unlawful.

Hence: he purposed entering upon the performance of the حَجّ or the عُمْرَة; or he (the performer of the حَجّ or the عُمْرَة) entered upon acts by which things before lawful to him became unlawful — sexual intercourse, anointing oneself, wearing sewed garments, hunting, and the like.

One says also بِالعُمْرَةِ, because what was allowable to the person became forbidden, such as killing game and [sexual intercourse with] women.

Also: he entered the حَرَم, that is, Mekkeh or El-Medeeneh, or the sacred territory of either of those cities; or he entered into a sacred, or inviolable, state; or into a state of security or safety, being assured by a compact that he would not be attacked. Or it means, or also means, he entered upon a sacred month; and so حرّم [in the CK حَرَمَ], maṣdar تَحْرِيمٌ.

[fasting is a state of prohibition]—الصِّيَامُ إِحْرَامٌ
the man swears in anger—الرَّجُلُ يُحْرِمُ فِى الغَضَبِ

Also: he entered [as a subject] into the covenanted state of security of the government of the Khaleefeh.

Said by ʿOmar, because the faster is forbidden to do anything that would break his fast.

A saying of El-Hasan; the man becomes prohibited by it [from doing, or refraining from, a thing]. See also form 2, second sentence.

4.1.1he refrained from it [as though he were forbidden to do it]—احرام عَنْهُ

So El-Mufaddal.

4.2

احرمهُ: see form 2, first sentence.

4.2.1

See also form 1.

4.3he overcame him in contending for stakes, or wagers, in a game of hazard—حرّمهُ

Form 4 itself also has this meaning; the maṣdar is تَحْرِيمٌ.

Show Lane's original text
, [inf. n. إِحْرَامٌ ,] He entered upon a thing [or state or time] that caused what was before allowable, or lawful, to him to be forbidden, or unlawful. (S, * Msb. [See also 5.]) And hence, (S, Msb,) He purposed entering upon the performance of the حَجّ or the عُمْرَة : (Msb:) or he (the performer of the حَجّ or the عُمْرَة ) entered upon acts whereby what was allowable, or lawful, to him became forbidden, or unlawful; (K, TA;) as venereal intercourse, and the anointing of oneself, and wearing sewed garments, and hunting and the like: (TA:) you say, احرام بِالحَجِّ and بِالعُمْرَةِ , because what was allowable to the person became forbidden; as the killing of objects of the chase, and [venereal intercourse with] women. (S.) And He entered into the حَرَم , i. e. Mekkeh or El-Medeeneh, (K, TA,) or the sacred territory of cither of those cities: (TA:) or he entered into a sacred, or an inviolable, state; or into a state of security or safety, (S, K, TA,) being assured by a compact, or bond, that he should not be attacked [&c.]: (TA:) or it signifies, (K,) or signifies also, (S,) he entered upon a sacred month; (S, Msb, K;) and so حرّم , (K, TA, [in the CK حَرَمَ ,]) inf. n. تَحْرِيمٌ . (TA.) And He entered [as a subject] into the covenanted state of security of the government of the Khaleefeh. (TA.) 'Omar said, الصِّيَامُ إِحْرَامٌ [Fasting is a state of prohibition], because the faster is prohibited from doing that which would break his fast. (Sh, TA.) And الرَّجُلُ يُحْرِمُ فِى الغَضَبِ , a saying of El-Hasan, means The man swears in anger, because he becomes prohibited thereby ( لِتَحَرُّمِهِ بِهِ ) [from doing, or refraining from, a thing]. (TA.) See also 2, second sentence. احرام عَنْهُ He refrained from it [as though he were prohibited from doing it]. (ElMufaddal, TA.) احرمهُ : see 2, first sentence. See also 1. Also He overcame him in contending for stakes, or wagers, in a game of hazard; (AZ, Ks, S, K;) and so حرّمهُ , (K,) inf. n. تَحْرِيمٌ . (TA.)
Form 5تحرّم3 senses · 1 main

Core sense — he entered upon a state of prohibition; he protected himselfgenerated

5.1[he became in a state of prohibition by prayer] he entered upon prayer—تحرّم بِالصَّلَاةِ

He became in a state of prohibition: see form 4. [It is like form 4 in the first of the senses given to that form above. One says احرم بِالحَجِّ and بِالعُمْرَةِ in the same way.]

That is, he pronounced the تَكْبِير [or تَكْبِيرَةُ التَّحْرِيمِ, also called تَكْبِيرَةُ الإِحْرَامِ; see form 2] for prayer.

5.1.1he protected, or defended, himself—تحرّم مِنْهُ بِحُرْمَةٍ

It means تمنّع and تحمّى; and the means may be بِذِمَّةٍ [a compact or covenant by which he became secure, or a promise or assurance of security], or بِصُحْبَةٍ [companionship], or بِحَقٍّ [a right, or due].

he protected, or defended, himself by his companionship—تحرّم بِصُحْبَتِهِ

Or, as explained in the PS, he sought protection, or security, by his companionship.

5.1.2

[Also: he was, or became, entitled to reverence, respect, or honour; or] he possessed what entitled him to reverence, respect, or honour.

Show Lane's original text
[He became in a state of prohibition]: see 4. [Thus it is similar to 4 in the first of the senses assigned to this latter above. Like as you say, احرم بِالحَجِّ and بِالعُمْرَةِ , so] you say, تحرّم بِالصَّلَاةِ [He became in a state of prohibition by prayer; i. e.] he pronounced the تَكْبِير [or تَكْبِيرَةُ التَّحْرِيمِ , also termed تَكْبِيرَةُ الإِحْرَامِ , (see 2,)] for prayer; he entered upon prayer. (MA.) [Also He protected, or defended, himself.] You say, تحرّم مِنْهُ بِحُرْمَةٍ , meaning تمنّع and تحمّى [He protected, or defended, himself] بِذِمَّةٍ [by a compact, or covenant, whereby he became in a state of security or safety, or by a promise, or an assurance, of security or safety]; (K;) or بِصُحْبَةٍ [by companionship]; or بِحَقٍّ [by a right, or due]. (TA.) And تحرّم بِصُحْبَتِهِ [He protected, or defended, himself by his companionship: or, as explained in the PS, he sought protection, or security, by his companionship]. (S.) Also [He was, or became, entitled to reverence, respect, or honour; or] he possessed what entitled him to reverence, respect, or honour. (KL.)
Form 8احترمهُ1 sense

Core sense — he held him in reverence, respect, or honourgenerated

8.1

He held him in reverence, respect, or honour; he reverenced, respected, or honoured, him.

[See حُرْمَةٌ. Golius and Freytag explain اِحْتَرَمَ as meaning “Dignitate et præsidio venerabilis fuit,” but it is the passive, اُحْتُرِمَ, that has this meaning; or rather, he was held in reverence, respect, or honour.]

Show Lane's original text
He held him in reverence, respect, or honour; he reverenced, respected, or honoured, him. (MA.) [See حُرْمَةٌ . Golius and Freytag explain اِحْتَرَمَ as meaning “ Dignitate et præsidio venerabilis fuit: ” but it is the pass., اُحْتُرِمَ , that has this meaning; or rather, he was held in reverence, &c.; was reverenced, &c.]
Form 10استحرم2 senses

Core sense — he deemed himself in a state of prohibition; she desired the malegenerated

10.1[he deemed himself in a state of prohibition, after the death of his son, a hundred years, not laughing]—اِسْتَحْرَمَ بَعْدَ مَوْتِ ٱبْنِهِ مِائَةَ سَنَةٍ لَمْ يَضْحَكْ

He deemed himself in a state of prohibition.

In a tradition about Adam. From أَحْرَمَ, meaning “he entered into a sacred, or inviolable, state.”

10.2

استحرمت, said of a female cloven-hoofed animal and the like: see form 1.

Show Lane's original text
[He deemed himself in a state of prohibition]. It is said in a trad., of Adam, اِسْتَحْرَمَ بَعْدَ مَوْتِ ٱبْنِهِ مِائَةَ سَنَةٍ لَمْ يَضْحَكْ [He deemed himself in a state of prohibition, after the death of his son, a hundred years, not laughing]: from أَحْرَمَ signifying “ he entered into a sacred, or an inviolable, state. ” (TA.) استحرمت , said of a female cloven-hoofed animal, &c.: see 1.

Derived nouns 28

Nounحَرْمٌ1 sense

Core sense — forbidden, unlawful; sacred, inviolablegenerated

1

See حِرْمٌ.

Show Lane's original text
: see حِرْمٌ .
Nounحُرْمٌ1 sense

Core sense — the state of prohibition entered on for the pilgrimagegenerated

1he did it when he was free from the state of prohibition and when he was in it—فَعَلَهُ فِى حُلِّهِ وَحُرْمِهِ

The state of إِحْرَام because of performing the حَجّ or the عُمْرَة; also حِرْمٌ. Mentioned in the article حل. [See form 4 in this article.]

One says also فِى حِلِّهِ وَ حِرْمِهِ, that is, when he was free from احرام and when he was in the state of احرام. Mentioned in the article حل.

[I used to perfume him when he was free from the state of prohibition and] when he was in it—كُنْتُ أُطَيِّبُهُ لِحُلِّهِ وَحُرْمِهِ

A saying of ʿÁïsheh about Mohammad.

That is, free from احرام and in the state of احرام; or when he became free from احرام, and when he had performed the ablution and wished to enter upon the state of احرام for the حَجّ or the عُمْرَة.

[حُرْمُكَ in copies of the K, explained as meaning نِسَاؤُكَ وَ مَا تَحْمِى, is a mistranscription for حُرَمُكَ; see حُرْمَةٌ.]

Show Lane's original text
The state of إِحْرَام (Az, S, K) on account of the performance of the حَجّ or the عُمْرَة ; (Az, TA;) as also حِرْمٌ . (K in art. حل . [See 4 in the present art.]) Hence the saying, فَعَلَهُ فِى حُلِّهِ وَحُرْمِهِ , and فِى حِلِّهِ وَ حِرْمِهِ , He did it when he was free from احرام and when he was in the state of احرام . (K in art. حل .) And hence the saying of 'Áïsheh, respecting Mohammad, كُنْتُ أُطَيِّبُهُ لِحُلِّهِ وَحُرْمِهِ , i. e. [I used to perfume him when he was free from احرام and] when he was in the state of احرام : (S, Msb: *) or when he became free from احرام and when he performed the ablution and desired to enter upon the state of احرام for the حَجّ or the عُمْرَة . (Az, TA.) [ حُرْمُكَ in copies of the K, explained as meaning نِسَاؤُكَ وَ مَا تَحْمِى , is a mistranscription for حُرَمُكَ : see حُرْمَةٌ .]
Nounحِرْمٌ3 senses · 2 main

Core sense — a necessary, binding lot; forbiddengenerated

1

See حُرْمٌ, in two places.

2

See also حَرَامٌ, in two places.

2.1[it is a necessary lot of the people of a town that we have destroyed that they shall not return] to their present state of existence—وَ حِرْمٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ

In the Kur 21:95, as read by some; it means وَاجِبٌ. So explained by Ks, and by IʿAb, Fr and Zj.

Some read حَرْمٌ; the people of El-Medeeneh read حَرَامٌ, meaning forbidden, and on that reading and meaning لا is redundant. [Or حَرَامٌ here is synonymous with وَاجِبٌ, like حِرْمٌ.]

The explanation of Ks is supported by the saying of ʿAbd-er-Rahmán Ibn-Jumáneh [in the TA حمانة, apparently for جُمَانَة] El-Muháribee, a Jáhilee: [For it is a necessary thing that I should never see one weeping for his sorrow but I should weep for ʿAmr]

shāhid
فَإِنَّ حَرَامًا لَا أَرَى الدَّهْرَ بَاكِيًاعَلَى شَجْوِهِ إِلَّا بَكِيتُ عَلَى عَمْرٍو
Show Lane's original text
: see حُرْمٌ , in two places. See also حَرَامٌ , in two places. وَ حِرْمٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ , (S, * K, * TA,) in the Kur [xxi. 95], (TA,) thus read by some, (S, TA,) means وَاجِبٌ [i. e. It is a necessary lot of the people of a town that we have destroyed that they shall not return] (S, K, TA) to their present state of existence: (TA:) so explained by Ks, (S, TA,) and by I'Ab and Fr and Zj: (TA:) some read حَرْمٌ : (Bd:) the people of El-Medeeneh read حَرَامٌ ; meaning forbidden; and accord. to this reading and meaning, لا is redundant: (TA:) [or حَرَامٌ in this instance is syn. with وَاجِبٌ , like حِرْمٌ ; for it is said that] the explanation of Ks is confirmed by the saying of 'Abd-er-Rahmán Ibn-Jumáneh [in the TA حمانة , app. for جُمَانَة ,] ElMuháribee, a Jáhilee, 1 [For it is a necessary thing that I should not ever see one weeping for his sorrow but I should weep for 'Amr]. (TA.) فَإِنَّ حَرَامًا لَا أَرَى الدَّهْرَ بَاكِيًا | عَلَى شَجْوِهِ إِلَّا بَكِيتُ عَلَى عَمْرٍو
Nounحَرَمٌ3 senses · 1 main

Core sense — the sacred territory of Mekkeh; Mekkeh itselfgenerated

1

See حَرَامٌ, with which it is sometimes synonymous, as زَمَنٌ is with زَمَانٌ.

1.1the sacred territory of Mekkeh—الحَرَمُ

It is the حَرَم [or sacred territory]; on its limits were set up ancient boundary-marks [said to have been] built by Abraham. It is also called حَرَمُ ٱللّٰهِ, حَرَمُ رَسُوِلِ ٱللّٰهِ and المُحَرَّمُ. Also the حَرَم of El-Medeeneh: [and Mekkeh itself, and El-Medeeneh itself.]

[the sacred territory of Mekkeh and that of El-Medeeneh; and] Mekkeh and El-Medeeneh themselves—الحَرَمَانِ

Plural أَحْرَامٌ. حَرَمُ ٱللّٰهِ is also applied to Mekkeh itself.

1.2

See also حَرِيمٌ, in two places.

Show Lane's original text
: see حَرَامٌ , with which it is sometimes syn., like as زَمَنٌ is with زَمَانٌ . (S, Msb, TA.) [Hence,] الحَرَمُ The حَرَم [or sacred territory] of Mekkeh, (Lth, Az, Msb, * K,) upon the limits of which were set up ancient boundary-marks [said to have been] built by Abraham; (Az, TA;) also called حَرَمُ ٱللّٰهِ and حَرَمُ رَسُوِلِ ٱللّٰهِ (K) and المُحَرَّمُ : (Lth, K:) also the حَرَم of El-Medeeneh: (Msb:) [and Mekkeh itself: and El-Medeeneh itself:] and الحَرَمَانِ [the sacred territory of Mekkeh and that of El-Medeeneh: and] Mekkeh [itself] and El-Medeeneh [itself]: pl. أَحْرَامٌ : (K:) and حَرَمُ ٱللّٰهِ is also applied to Mekkeh [itself]. (S.) See also حَرِيمٌ , in two places.
Nounحَرِمٌ1 sense

Core sense — forbidden, prohibited, refusedgenerated

1

See حَرَامٌ, with which it is synonymous.

Zuheyr says: [And if a friend comes to him, on a day of asking, he says, My cattle are not, or my property is not, absent, nor forbidden, or refused]

shāhid
وَ إِنْ خَلِيلٌ يَوْمَ مَسْأَلَةٍيَقُولُ لَا غَائِبٌ مَالِى وَ لَا حَرِمُ

[In the S this is cited as an example of حَرِمٌ as synonymous with حِرْمَانٌ, which is a maṣdar of حَرَمَهُ, q. v.; but] IB says that حَرِم means مَمْنُوع.

يقول in this verse is marfooʿ although it begins an apodosis, because it is meant to be understood as placed before it [in the protasis], according to Sb; as though the poet had said يَقُولُ إِنْ أَتَاهُ خَلِيلٌ. According to the Koofees it is so because of فَ understood.

Show Lane's original text
: see حَرَامٌ , with which it is syn. (TA.) Zuheyr says, 1 [And if a friend come to him, on a day of solicitation, he says, My cattle are not, or my property is not, absent, nor forbidden, or refused]: (S, IB, TA:) [in the S, this is cited as an ex. of حَرِمٌ as syn. with حِرْمَانٌ , which is an inf. n. of حَرَمَهُ , q. v.: but] IB says that حَرِم means مَمْنُوع : (TA:) يقول in this verse is marfooa though commencing an apodosis, because meant to be understood as put before [in the protasis], accord. to Sb; as though the poet said, يَقُولُ إِنْ أَتَاهُ خَلِيلٌ : accord. to the Koofees, it is so by reason of فَ understood. (S, TA.) وَ إِنْ خَلِيلٌ يَوْمَ مَسْأَلَةٍ | يَقُولُ لَا غَائِبٌ مَالِى وَ لَا حَرِمُ
Nounحُرْمَةٌ6 senses · 1 main

Core sense — sacredness, inviolability; reverence, respect; a man's women and familygenerated

1

The state of being forbidden, prohibited, or unlawful; [and of being sacred, or inviolable; sacredness, or inviolability — see حَرُمَ, of which it is a maṣdar;] and the state of being revered, respected, or honoured.

See also مَحْرَمٌ.

1.1reverence, respect, or honour—حُرُمَةٌ

The word itself has this meaning too, and so does حُرَمَةٌ; a noun from اِحْتِرَامٌ, like فُرْقَةٌ from اِفْتِرَاقٌ. مَحْرَمٌ means the same, but properly means a place of حُرْمَة.

Plural of the first حُرَمَاتٌ, حُرُمَاتٌ and حُرْمَاتٌ, like غرفات, plural of غُرْفَةٌ.

[reverence is due to him; or is rendered to him]—لَهُ حُرْمَةٌ

Said when a man has relationship to us and we regard him with bashfulness.

[reverence to the Muslim is incumbent on the Muslim]—لِلْمُسْلِمِ عَلَى المُسْلِمِ حُرْمَةٌ
1.2[the inviolable ordinances and prohibitions of God, or] the ordinances of God and other inviolable things—حُرُمَاتُ ٱللّٰهِ

Also: a thing that should be sacred, or inviolable; and so مَحْرَمَةٌ, مَحْرُمَةٌ and مَحْرَمٌ — as, for instance, a man's honour, or reputation. A thing which one is obliged to reverence, respect, or honour [and defend]; a thing which one is obliged to be mindful and observant of. [Everything entitled to reverence, respect, honour, or defence in the character and belongings of a person; a thing one is bound to do, or to refrain from, out of reverence, respect, or honour; and any quality that makes its possessor entitled to reverence, respect, or honour.]

The plural of حُرْمَةٌ is حُرُمَاتٌ [and حُرَمَاتٌ and حُرْمَاتٌ, as above,] and حُرَمٌ; that of مَحْرَمٌ [and مَحْرَمَةٌ and مَحْرُمَةٌ] is مَحَارِمُ; and مَحْرَمَاتٌ and مَحْرُمَاتٌ are also plurals of مَحْرَمَةٌ and مَحْرُمَةٌ.

Or what one must perform and may not lawfully neglect; or all God's requirements relating to the rites and ceremonies of the pilgrimage and to other things; or the حَرَم [or sacred territory] and the requirements relating to the pilgrimage; or the requirements relating to the pilgrimage in particular; or the Kaabeh, the sacred mosque, the sacred territory, the sacred month, and the person who is in the state of إِحْرَام; or the inviolability of the sacred territory, of the state of إِحْرَام, and of the sacred month; or Mekkeh, the pilgrimage, the عُمْرَة, and all the acts of disobedience to God that He has forbidden (Mujáhid); or simply the acts of disobedience to God (ʿAtà).

Lane cites “Jel in ii. 190” — a commentary, not the verse; no modern number is given
1.3a compact, a covenant, or an obligation—ذِمَّةٌ

[Particularly one that makes a person responsible for the safety, or safe-keeping, of a person or thing, or for the restoration of a thing, or for the payment of a sum of money, or by which one becomes secure; also simply responsibility, or suretiship; security, or safety; security of life and property; protection, or safeguard; a promise, or an assurance, of security, protection, or safeguard; indemnity, or quarter; or an obligation, a duty, or a right or due that should be regarded as sacred and inviolable, or the neglect of which is blameable.]

So called because it should be regarded as sacred, or inviolable.

1.4a man's wives, or women under covert, his household or family, and those he protects, or defends—حُرَمٌ

And hence also: a man's حُرَم [that is, his wives, or women under covert] and his family.

In the K written حُرْمٌ, but correctly like زُفَرٌ. Also مَحَارِمُ, of which the singular is مَحْرُمَةٌ and مَحْرَمَةٌ.

From this حُرْمَةٌ is used by the common people for a wife.

[In Har, p. 377, a man's حُرْمَة is said to mean his حَرَم and his family; and at p. 489, a man's حَرَم is said to mean his family, his wives, and those whom he protects, or defends. See also حَرِيمٌ.]

1.5

Also a share, portion, or lot; synonymous with نَصِيبٌ.

Show Lane's original text
The state of being forbidden, prohibited, or unlawful: (KL:) [and of being sacred, or inviolable; sacredness, or inviolability: (see حَرُمَ , of which it is an inf. n.:)] and the state of being revered, respected, or honoured. (KL.) See also مَحْرَمٌ . Also, (Az, Mgh, Msb, K,) and حُرُمَةٌ , (Mgh, K,) and حُرَمَةٌ , (K,) Reverence, respect, or honour; (Az, K, TK;) a subst. from اِحْتِرَامٌ , (Mgh, Msb,) like فُرْقَةٌ from اِفْتِرَاقٌ ; (Msb;) and مَحْرَمٌ signifies the same; but properly, a place of حُرْمَة : (Mgh:) pl. of the first حُرَمَاتٌ and حُرُمَاتٌ and حُرْمَاتٌ , like غرفات pl. of غُرْفَةٌ . (Msb) When a man has relationship [to us], and we regard him with bashfulness, we say, لَهُ حُرْمَةٌ [Reverence, &c., is due to him; or is rendered to him]. (Az, TA.) And we say, لِلْمُسْلِمِ عَلَى المُسْلِمِ حُرْمَةٌ [Reverence, &c., to the Muslim is incumbent on the Muslim]. (Az, TA.) Also A thing that should be sacred, or inviolable; (S, Msb, K;) and so مَحْرَمَةٌ and مَحْرُمَةٌ (S, Msb) and مَحْرَمٌ : (Msb:) as, for instance, a man's honour, or reputation: (TK:) a thing which one is under an obligation to reverence, respect, or honour [and defend]: (Jel in ii. 190:) a thing of which one is under an obligation to be mindful, observant, or regardful: (Bd ibid.:) [everything that is entitled to reverence, respect, honour, or defence, in the character and appertenances of a person: a thing that one is bound to do, or from which one is bound to refrain, from a motive of reverence, respect, or honour: (see the next sentence:) and any attribute that renders the subject thereof entitled to reverence, respect, or honour:] the pl. of حُرْمَةٌ is حُرُمَاتٌ (Bd and Jel ubi suprà, and TA) [and حُرَمَاتٌ and حُرْمَاتٌ , as above,] and حُرَمٌ ; (Msb;) and that of مَحْرَمٌ [and مَحْرَمَةٌ and مَحْرُمَةٌ ] is مَحَارِمُ ; (Msb;) and مَحْرَمَاتٌ and مَحْرُمَاتٌ [also] are pls. of مَحْرَمَةٌ and مَحْرُمَةٌ . (As, S.) حُرُمَاتُ ٱللّٰهِ means [The inviolable ordinances and prohibitions of God: or] the ordinances of God, and other inviolable things: (Bd and Jel * in xxii. 31:) or what it is incumbent on one to perform, and unlawful to neglect: (Zj, K:) or all the requisitions of God relating to the rites and ceremonies of the pilgrimage and to other things: (Ksh in xxii. 31:) or the حَرَم [or sacred territory] and the requisitions relating to the pilgrimage: (Bd ubi suprà:) or the requisitions relating to the pilgrimage in particular: (Ksh ubi suprà:) or the Kaabeh and the sacred mosque and the sacred territory and the sacred month and the person who is in the state of إِحْرَام : (Ksh and Bd ibid.:) or the inviolability ( حُرْمَة ) of the sacred territory and of the state of إِحْرَام and of the sacred month: (TA:) or Mekkeh and the pilgrimage and the عُمْرَة , and all the acts of disobedience to God which He has forbidden: (Mujáhid, TA:) or [simply] the acts of disobedience to God. ('Atà, TA.) And [hence, because it should be regarded as sacred, or inviolable,] i. q. ذِمَّةٌ [A compact, a covenant, or an obligation; and particularly such as renders one responsible for the safety, or safe-keeping, of a person or thing, or for the restoration of a thing, or for the payment of a sum of money, &c.; or by which one becomes in a state of security or safety: and simply responsibility, or suretiship: and security, or safety; security of life and property; protection, or safeguard; a promise, or an assurance, of security, safety, protection, or safeguard; indemnity; or quarter: or an obligation, a duty, or a right, or due, that should be regarded as sacred, or inviolable, or the nonobservance of which is blameable]. (K.) And [hence also] A man's حُرَم [i. e. his wives, or women under covert,] and his family: (S:) and [in like manner the pl.] حُرَمٌ , accord. to the K حُرْمٌ , but correctly like زُفَرٌ , (TA,) a man's wives, or women [under covert], (K, TA,) and his household, or family, (TA,) and what he protects, or defends; as also مَحَارِمُ , of which the sing. is مَحْرُمَةٌ and مَحْرَمَةٌ : (K, TA:) and hence حُرْمَةٌ is applied by the vulgar to signify a wife. (TA.) [In Har, p. 377, a man's حُرْمَة is said to mean his حَرَم and his family: and in p. 489, a man's حَرَم is said to mean his family and his wives and those whom he protects, or defends. See also حَرِيمٌ .] Also A share, portion, or lot; syn. نَصِيبٌ . (K.)
Nounحِرْمَةٌ1 sense

Core sense — the desire of a ewe, she-goat, or bitch for the malegenerated

1the desire of a female cloven-hoofed animal, of a ewe or she-goat, or of a she-wolf or bitch, for the male—حَرَمَةٌ

حَرَمَةٌ in ewes, or she-goats, is like ضَبَعَةٌ in she-camels, and حِنَآءٌ in ewes.

sexual desire [shall be made to befall them, and they shall be bereft of shame]—تُبْعَثُ عَلَيْهِمُ الحِرْمَةُ وَ يُسْلَبُونَ الحَيَآءَ

In a tradition about those whom the hour [of the resurrection] will overtake.

on this sense In a tradition it is used also of male human beings.

Show Lane's original text
(K) and حَرَمَةٌ (Lh, S, K) The desire of a female cloven-hoofed animal, (K,) or of a ewe, or she-goat, (S,) and of a she-wolf and of a bitch, (K,) for the male: (S, K:) حَرَمَةٌ in ewes, or she-goats, is like ضَبَعَةٌ in she-camels, and حِنَآءٌ in ewes. (S.) It is also used, in a trad., in relation to male human beings. (K.) It is said in a trad., respecting those whom the hour [of the resurrection] shall overtake, تُبْعَثُ عَلَيْهِمُ الحِرْمَةُ وَ يُسْلَبُونَ الحَيَآءَ , i. e. Venereal desire [shall be made to befall them, and they shall be bereft of shame]. (S.)
Nounحَرَمَةٌ1 sense

Core sense — the desire of a female animal for the malegenerated

1

See the entry immediately before this one.

Show Lane's original text
: see what next precedes.
Nounحُرَمَةٌ1 sense

Core sense — reverence, respect, or honourgenerated

1

See حُرْمَةٌ.

Show Lane's original text
: see حُرْمَةٌ .
Nounحُرُمَةٌ1 sense

Core sense — reverence, respect, or honourgenerated

1

See حُرْمَةٌ.

Show Lane's original text
: see حُرْمَةٌ .
Nounحَرْمَى2 senses

Core sense — desiring the male, said of a ewe, she-goat, or bitchgenerated

1

Desiring the male; applied to a female cloven-hoofed animal, to a ewe or she-goat, and to a she-wolf or bitch.

Plural حِرَامٌ and حَرَامَى, like عِجَالٌ and عَجَالَى; or the second plural is حُرَامَى, as though its masculine, if it had one, were حَرْمَانُ.

2now surely, by God—حَرْمَى وَ ٱللّٰهِ

It means the same as أَمَا وَ ٱللّٰهِ, and so does حَزْمَى وَ ٱللّٰهِ. Mentioned in the article حزم.

Show Lane's original text
, applied to a female cloven-hoofed animal, (K,) or to a ewe, or she-goat, (S,) and to a she-wolf and to a bitch, (K,) Desiring the male: pl. حِرَامٌ and حَرَامَى , (S, K,) like عِجَالٌ and عَجَالَى , (S,) or the latter pl. is حُرَامَى ; (so accord. to some copies of the K [like عُجَالَى ];) as though its masc., if it had a masc., were حَرْمَانُ . (S.) حَرْمَى وَ ٱللّٰهِ means the same as أَمَا وَ ٱللّٰهِ [Verily, or now surely, by God]; (K;) as also حَزْمَى وَ ٱللّٰهِ . (K in art. حزم .)
Nounحِرْمِىٌّ2 senses · 1 main

Core sense — of, or belonging to, the sacred territory; a pilgrim's Meccan hostgenerated

1

Applied to a man: of, or belonging to, the حَرَم; feminine حِرْمِيَّةٌ.

[In the TA it is said that Mbr mentions two forms of the adjective حرميّة as applied to a woman; it does not say what they are, but one seems to be حُرْمِيَّةٌ, for he says that it is from the phrase وَ حُرْمَةِ البَيْتِ, “by the sacredness of the House” of God.]

Az says, on the authority of Lth, that when they applied the relative noun from الحَرَمُ to anything that was not a human being, [for instance to a garment, or piece of cloth,] they said ثَوْبٌ حَرَمِىٌّ; [but] they also said حِرْمِيَّةٌ or سِهَامٌ حِرْمِيَّةٌ, meaning arrows of the حَرَم, and حِرْمِيَّةٌ [also, or قَوْسٌ حِرْمِيَّةٌ], meaning a bow made from a tree of the حَرَم.

1.1

Also: a man of the حَرَم whose food a pilgrim ate, and in whose clothes that pilgrim made his circuits round the Kaabeh; and also a pilgrim who ate the food of a man of the حَرَم and made his circuits round the Kaabeh in that man's clothes. Each of the two was called the حِرْمِىّ of the other.

Every one of the chiefs of the Arabs who imposed hardship, or strictness, on himself in his religious practices had a حرمىّ of the tribe of Kureysh; when he performed the pilgrimage he would eat no food but that man's, and would make his circuits round the Kaabeh only in that man's clothes.

Show Lane's original text
, applied to a man, Of, or belonging to, the حَرَم : fem. حِرْمِيَّةٌ . (S, Msb, TA.) [In the TA it is said that Mbr mentions two forms of the epithet حرميّة as applied to a woman: it does not specify what these are; but one seems to be حُرْمِيَّةٌ , for he says that it is from the phrase وَ حُرْمَةِ البَيْتِ “ by the sacredness of the House ” of God.] Az says, on the authority of Lth, that when they applied the rel. n. from الحَرَمُ to anything not a human being, [as, for instance, to a garment, or piece of cloth,] they said ثَوْبٌ حَرَمِىٌّ : (Msb:) [but] they also said حِرْمِيَّةٌ , (S,) or سِهَامٌ حِرْمِيَّةٌ , (Msb,) meaning Arrows of the حَرَم : (S, Msb:) and حِرْمِيَّةٌ [also, or قَوْسٌ حِرْمِيَّةٌ ,] meaning A bow made of a tree of the حَرَم . (Ham p. 284.) Also A man of the حَرَم whose food was eaten by a pilgrim, and in whose clothes this pilgrim performed his circuiting round the Kaábeh: and a pilgrim who ate the food of a man of the حَرَم , and performed his circuiting round the Kaábeh in this man's clothes: each of these was called the حِرْمِىّ of the other: every one of the chiefs of the Arabs who imposed upon himself hardship, or strictness, in his religious practices had a حرمىّ of the tribe of Kureysh; and when he performed the pilgrimage, would not eat any food but that of this man, nor perform his circuiting round the Kaabeh except in this man's clothes. (TA.)
Nounحَرَمِىٌّ1 sense

Core sense — of, or belonging to, the sacred territory of Mekkehgenerated

1

See the entry immediately before this one.

Show Lane's original text
: see the next preceding paragraph.
Nounحَرَامٌ6 senses · 1 main

Core sense — forbidden, unlawful; sacred, inviolable; a sacred monthgenerated

1[the Sacred House of God, that is, the Kaabeh]—البَيْتُ الحَرَامُ
[the Sacred Mosque of Mekkeh]—المَسْجِدُ الحَرَامُ
[the Sacred Town, or Territory]—البَلَدُ الحَرَامُ

Forbidden, prohibited, or unlawful; and sacred, or inviolable.

Opposite of حَلَالٌ. Also حَرَمٌ, حِرْمٌ and حَرِمٌ [q. v.], [and in its primary sense حَرِيمٌ,] and مَحْرَمٌ.

The plural [of حَرَامٌ, by analogy,] is حُرُمٌ; مَحَارِمُ is also a plural of حَرَامٌ, contrary to rule, and means things forbidden by God.

See also حِرْمٌ.

1.1what I invoke upon myself is what God has forbidden, if I do it; I will not do such a thing—حَرَامَ ٱللّٰهِ لَا أَفْعَلُ

Or حَرَامُ اللّٰه لا افعل; a saying like يَمِينَ ٱللّٰهِ لَا أَفْعَلُ or يَمِينُ اللّٰه لا افعل.

It may mean a declaration that the wife or the female slave shall be forbidden [to the man who says it], without any intention of divorcing the wife or of freeing the slave. [In the same way عَلَىَّ الحَرَامُ is often said today.]

1.2an illegitimate son; and a dishonest, or insincere, person—اِبْنُ حَرَامٍ
1.3[a sacred month]—شَهْرٌ حَرَامٌ

Plural حُرُمٌ.

[the sacred months]—الأَشْهُرُ الحُرُمُ

They were four: ذُو القَعْدَةِ, ذُو الحِجَّةِ, المُحَرَّمُ and رَجَبٌ — three consecutive and one separate. In these the Arabs held fighting to be unlawful, except two tribes, Khathʿam and Teiyi, and except against those who treated these months as profane.

1.4entering the sacred territory—حَرَامٌ

Applied to a man; and applied also to a woman and to a plural number. That is, entering into the حَرَم [the sacred territory of Mekkeh or of El-Medeeneh, or Mekkeh or El-Medeeneh itself].

Or the same as مُحْرِمٌ, meaning [in, or entering upon, the state of إِحْرَام, that is, entering upon those acts of the حَجّ or of the عُمْرَة by which certain things before allowable, or lawful, became forbidden; see form 4; or] purposing to enter upon the performance of the حَجّ or the عُمْرَة; also حِرْمٌ.

you are one who has quitted his state of prohibition—أَنْتَ حِلٌّ

That is, quitted the state of إِحْرَام, and is in, or entering upon, the state of احرام.

you are in, or entering upon, the state of prohibition—انت حِرْمٌ

The plural of حَرَامٌ thus applied is حُرُمٌ; the feminine of مُحْرِمٌ is formed with ة, the masculine plural is مُحْرِمُونَ and the feminine plural مُحْرِمَاتٌ.

1.5

For another meaning, see حِرْمٌ.

Qur’ānic occurrences حَرَام 5 shown of 28
2:149
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۖ وَإِنَّهُۥ لَلْحَقُّ مِن رَّبِّكَ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ

From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do.

5:96
أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُۥ مَتَـٰعًا لَّكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمًا ۗ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ

Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back.

10:59
قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَـٰلًا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ ۖ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ

Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?"

21:95
وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَـٰهَآ أَنَّهُمْ لَا يَرْجِعُونَ

But there is a ban on any population which We have destroyed: that they shall not return,

29:67
أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ ۚ أَفَبِٱلْبَـٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ

Do they not then see that We have made a sanctuary secure, and that men are being snatched away from all around them? Then, do they believe in that which is vain, and reject the Grace of Allah?

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Forbidden, prohibited, or unlawful: and sacred, or inviolable; as in the phrases البَيْتُ الحَرَامُ [the Sacred House of God (i. e. the Kaabeh)] and المَسْجِدُ الحَرَامُ [the Sacred Mosque of Mekkeh] and البَلَدُ الحَرَامُ [the Sacred Town or Territory]: (Msb:) contr. of حَلَالٌ ; (S;) as also حَرَمٌ (S, Msb) and حِرْمٌ (S, Msb, K) and حَرِمٌ [q. v.] (TA) [and in its primary sense حَرِيمٌ ] and مَحْرَمٌ : (S, Mgh, Msb:) the pl. [of حَرَامٌ , agreeably with analogy,] is حُرُمٌ ; (K;) and مَحَارِمُ also is a pl. of حَرَامٌ , contr. to rule, (TA,) and signifies things forbidden by God. (K.) See also حِرْمٌ . حَرَامَ ٱللّٰهِ لَا أَفْعَلُ , (as in some copies of the S,) or حَرَامُ اللّٰه لا افعل , (as in other copies of the S and in the K,) is a saying like يَمِينَ ٱللّٰهِ لَا أَفْعَلُ , or يَمِينُ اللّٰه لا افعل : (S, K:) it may mean a declaration that the wife or the female slave shall be forbidden [to him who utters it], without the intention of divorcing [thereby the former, or of emancipating the latter; so that it may be rendered, according to the two different readings, I imprecate upon myself, or that which I imprecate upon myself is, what is forbidden of God, if I do it: I will not do such a thing: in like manner, عَلَىَّ الحَرَامُ is often said in the present day]. (TA. [See 2.]) [ اِبْنُ حَرَامٍ An illegitimate son: and a disingenuous, or dishonest, person.] شَهْرٌ حَرَامٌ [A sacred month]: (Msb:) pl. حُرُمٌ . (S, Msb, K.) الأَشْهُرُ الحُرُمُ [The sacred months] (S, * Msb, K) were four; namely, ذُو القَعْدَةِ and ذُو الحِجَّةِ and المُحَرَّمُ and رَجَبٌ ; (S, Msb, K;) three consecutive, and one separate: (S, Msb:) in these the Arabs held fight to be unlawful; except two tribes, Khath'am and Teiyi; unless with those who held these months as profane. (S, TA.) حَرَامٌ applied to a man signifies Entering into the حَرَم [or sacred territory of Mekkeh or of El-Medeeneh, or Mekkeh or El- Medeeneh itself]; and is applied also to a woman; and to a pl. number: (TA:) or i. q. مُحْرِمٌ (S, Msb) as meaning [in, or entering upon, the state of إِحْرَام : i. e. entering upon the performance of those acts of the حَجّ , or of the عُمْرَة , whereby certain things before allowable, or lawful, to him became forbidden, or unlawful; (see 4;) or] purposing to enter upon the performance of the حَجّ or the عُمْرَة : (Msb:) as also حِرْمٌ : you say, أَنْتَ حِلٌّ and انت حِرْمٌ [Thou art one who has quitted his state of إِحْرَام and thou art in, or entering upon, the state of احرام ]: (TA:) the pl. of حَرَامٌ thus applied is حُرُمٌ : (S, Msb:) the fem. of مُحْرِمٌ is with ة ; and the pl. masc. مُحْرِمُونَ ; and the pl. fem. مُحْرِمَاتٌ . (Msb.) See another meaning voce حِرْمٌ .
Nounحِرَامٌ1 sense

Core sense — forbidden, unlawful; sacredgenerated

1

See حَرِيمٌ.

Show Lane's original text
: see حَرِيمٌ .
Nounحَرُومٌ1 sense

Core sense — a she-camel that does not conceive when coveredgenerated

1

A she-camel that does not conceive when covered. So AA.

[In the CK مُغْتاطَة is erroneously put for مُعْتَاطَة.]

Show Lane's original text
A she-camel that does not conceive when covered. (AA, K. [In the CK, مُغْتاطَة is erro neously put for مُعْتَاطَة .])
Nounحَرِيمٌ6 senses · 1 main

Core sense — the precincts of a well or house; a man's women and household; a friendgenerated

1

See حَرَامٌ.

1.1

Hence: the adjoining parts, or conveniences, that lie in the immediate surroundings of a thing, or of a well and the like, or that belong to a house [or lie within its precincts]; because it is forbidden to anyone but the owner to take their use for himself.

Or, of a well, the place where the earth dug out is thrown, and the walking-place on either side; in the case of a well dug in waste land that has no owner, said in a tradition to be forty cubits. [But see بَدِىْءٌ.]

And of a river, rivulet, or canal, the place where the mud is thrown out, and the walking-place on each side; and of a house, the inner part on which the door is closed (Ibn-Wásil El-Kilábee), or its inner part, or middle: [and particularly the women's apartments, and the part forbidden to men who are not related to the women within the prohibited degrees of marriage:] and the court of a mosque.

[And in general:] a place which one must defend [from intrusion]; a thing that one protects and in defence of which one fights; [and particularly, like حُرْمَةٌ as used by the common people, a man's wife, and also his female slave, or any woman under covert; and, like حُرَمٌ, plural of حُرْمَةٌ, in the classical language, his wives, or women under covert, and his household.]

Also حَرَمٌ, plural حُرُمٌ, which is the plural of حَرِيمٌ; and أَحْرَامٌ, which is the plural of حَرَمٌ.

1.2

A partner, copartner, or sharer.

1.3such a one is a genuine, or sincere, friend—فُلَانٌ حَرِيمٌ صَرِيحٌ

It also means a friend.

1.4

The garment of the مُحْرِم [which he wears while performing the حَجّ or the عُمْرَة], called by the common people إِحْرَامٌ and حِرَامٌ.

1.5

The clothes which the مُحْرِمُون used to throw off when, in the time of paganism, they performed the pilgrimage to the House [of God, at Mekkeh] — those they had on when they entered the حَرَم [or sacred territory], and which they did not wear as long as they stayed in the حَرَم.

For the Arabs used to make their circuits round the House naked, their clothes thrown down before them during the circuiting, saying, “We will not make our circuits round the House in clothes in which we have committed sins, or crimes.” A woman, too, used to make her circuits naked, except that she wore a رَهْط of thongs.

A poet says: [Sufficiently grievous is my passing by him as though he were a thing thrown away, a cast-off garment of a مُحْرِم before those making their circuits round the Kaabeh]

shāhid
كَفَى حَزَنًا مَرِّى عَلَيْهِ كَأَنَّهُلَقًى بَيْنَ أَيْدِى الطَّائِفِينَ حَرِيمُ
Show Lane's original text
: see حَرَامٌ . [Hence,] The appertenances, or conveniences, ( حُقُوق and مَرَافِق S, Msb, K,) that are in the immediate environs, (S, Msb,) of a thing, (Msb,) or of a well &c., (S,) or that are adjuncts [or within the precincts] of a house; (K;) because it is forbidden to any but the owner to appropriate to himself the use thereof: (Msb:) or, of a well, the place where is thrown the earth that has been dug out, (K, TA,) and the walking place on either side; in the case of a well dug in a waste land that has no owner, said in a trad. to be forty cubits: (TA: [but see بَدِىْءٌ :]) and of a river, or rivulet, or canal, the place where the mud is thrown out, and the walking-place on each side: (TA:) and of a house, the interior part upon which the door is closed: (Ibn-Wásil ElKilábee, TA:) or the interior part, or middle, ( قَصَبَة ,) thereof: (T, TA:) [and particularly the women's apartments, and the portion that is for bidden to men who are not related to the women within the prohibited degrees of marriage:] and the court of a mosque: (T, TA:) [and in general,] a place which it is incumbent on one to defend [from intrusion]: (Ham p. 492:) a thing that one protects, and in defence of which one fights; [and particularly, like حُرْمَةٌ as used by the vulgar, a man's wife; and also his female slave; or any woman under covert; and, like حُرَمٌ , pl. of حُرْمَةٌ , as used in the classical language, his wives, or women under covert, and household;] as also حَرَمٌ : pl. حُرُمٌ , (K,) the pl. of حَرِيمٌ ; (TA;) and أَحْرَامٌ , (K,) which is the pl. of حَرَمٌ . (TA.) A partner, copartner, or sharer. (K.) A friend: so in the saying, فُلَانٌ حَرِيمٌ صَرِيحٌ Such a one is a genuine, or sincere, friend. (TA.) The garment of the مُحْرِم (S, K,) [which he wears during the performance of the حَجّ or the عُمْرَة ;] called by the vulgar إِحْرَامٌ and حِرَامٌ (TA.) The clothes which the مُحْرِمُون used to cast off, (S, * K, TA,) when, in the time of paganism, they performed the pilgrimage to the House [of God, at Mekkeh], namely, those that were upon them when they entered the حَرَم [or sacred terri tory,] (TA,) and which they did not wear (K, TA) as long as they remained in the حَرَم : (TA:) for the Arabs used to perform their circuiting round the House naked, with their clothes thrown down before them during the circuiting; (T, S, TA;) they saying, “ We will not perform the circuiting round the House in clothes in which we have committed sins, or crimes: ” and the woman, also, used to perform the circuiting naked, except that she wore a رَهْط of thongs. (TA.) A poet says, 1 [Sufficiently grievous is my passing by him as though he were a thing thrown away, a cast-off garment of a مُحْرِم , before those performing the circuiting round the Kaabeh]. (S. كَفَى حَزَنًا مَرِّى عَلَيْهِ كَأَنَّهُ | لَقًى بَيْنَ أَيْدِى الطَّائِفِينَ حَرِيمُ
Nounحَرِيمَةٌ1 sense

Core sense — something coveted that escapes one, and is deniedgenerated

1that which the Lord denies to whomever He will—حَرِيمَةُ الرَّبِّ

Anything eagerly desired, or coveted, that escapes one, so that he cannot attain it.

Show Lane's original text
Anything eagerly desired, or coveted, that escapes one, so that he cannot attain it. (S.) And حَرِيمَةُ الرَّبِّ That which the Lord denies to whomsoever He will. (K.)
Nounحَارِمٌ2 senses · 1 main

Core sense — denying, refusing, refusing to givegenerated

1

Denying, refusing, or refusing to give.

1.1he has intellect, or intelligence—هُوَ بِحَارِمِ عَقْلٍ

Or مَا هُوَ بِحَارِمِ عَقْلٍ; the phrase is mentioned, and explained in this way, by AZ; and so is بِعَارِمِ عَقْلٍ. [The right reading is evidently the one given in the TA.]

Show Lane's original text
Denying, refusing, or refusing to give. (TA.) هُوَ بِحَارِمِ عَقْلٍ , (so in the copies of the K,) or مَا هُوَ بِحَارِمِ عَقْلٍ , (so in the TA,) means He has intellect, or intelligence: (K:) a phrase mentioned, and thus explained, by AZ: and so بِعَارِمِ عَقْلٍ . (TA.) [The right reading is evidently that given in the TA.]
Nounإِحْرَامٌ2 senses

Core sense — entering upon a state of prohibition, as for the pilgrimagegenerated

1

Maṣdar of form 4.

2

See also حَرِيمٌ.

Show Lane's original text
inf. n. of 4. See also حَرِيمٌ .
Nounمَحْرَمٌ4 senses · 1 main

Core sense — a relation whom it is unlawful to marry; relationship barring marriagegenerated

1

See حَرَامٌ, with which it is synonymous. [And see an example under حَدٌّ.]

1.1

See also حُرْمَةٌ, in three places.

1.2relationship that makes marriage unlawful—رَحِمْ مَحْرَمٌ
[she is a relation to him such that it is unlawful for him to marry her]—هِىَ لَهُ مَحْرَمٌ

Also: a female relation whom it is unlawful to marry [and likewise such a male relation].

One also says هُوَ لَهَا مَحْرَمٌ, هُوَ مَحْرَمُ مِنْهَا and هُوَ ذُو مَحْرَمٍ مِنْهَا, he is one whom it is unlawful for her to marry, and ذُو رَحِمٍ مَحْرَمٍ and ذُو رَحِمٍ مَحْرَمٌ, using محرم as an adjective applied to رحم, and to ذو and ذُو حُرْمَةٍ فِى القَرَابَةِ, and, in the case of a woman, ذَاتُ رَحِمٍ مَحْرَمٍ.

1.3figurative · مجازthe frightening places of the night, which the coward is forbidden to cross—مَحَارِمُ اللَّيْلِ

[See also مَخَارِمُ, plural of مَخْرَمٌ.]

Show Lane's original text
: see حَرَامٌ , with which it is syn. (S, Mgh, Msb.) [And see an ex. voce حَدٌّ .] See also حُرْمَةٌ , in three places. Also A female relation whom it is unlawful to marry: (T, Msb:) [and such a male relation likewise:] and رَحِمْ مَحْرَمٌ relationship that renders it unlawful to marry. (K.) You say, هِىَ لَهُ مَحْرَمٌ [She is a relation to him such as it is unlawful for him to marry]: and هُوَ لَهَا مَحْرَمٌ and هُوَ مَحْرَمُ مِنْهَا (Mgh) and هُوَ ذُو مَحْرَمٍ مِنْهَا he is one whom it is unlawful for her to marry, (S,) and ذُو رَحِمٍ مَحْرَمٍ and ذُو رَحِمٍ مَحْرَمٌ , applying محرم as an epithet to رحم and to ذو ; (Mgh, Msb;) and ذُو حُرْمَةٍ فِى القَرَابَةِ : (Ham p. 669:) and in the case of a woman, ذَاتُ رَحِمٍ مَحْرَمٍ . (Msb.) مَحَارِمُ اللَّيْلِ The fearful places of the night, (IAar, S, K, TA,) which the coward is forbidden to traverse. (IAar, S, TA.) [See also مَخَارِمُ , pl. of مَخْرَمٌ .]
Nounمُحْرِمٌ5 senses · 1 main

Core sense — one in a state of prohibition; one whom it is unlawful to harmgenerated

1he is one whom it is unlawful for you to harm—إِنَّهُ لَمُحْرِمُ عَنْكَ

See حَرَامٌ, in two places.

Opposite of مُحِلٌّ, and as such meaning also one with whom it is unlawful to fight, or one whom it is unlawful to kill; and, as such too, one who has a claim, or covenanted right, to protection, or safeguard.

Or: one for whom it is unlawful to harm you; or one whom it is unlawful for you to harm and for whom it is unlawful to harm you.

a Muslim is secure, in himself and his property, by the respect due to El-Islám—مُسْلِمٌ مُحْرِمٌ

Or: a Muslim refrains from the property of a Muslim, and from his honour, or reputation, and his blood.

on this sense Er-Rāʿee says: [They slew (ʿOthmán) Ibn-ʿAffán, the Khaleefeh,] while he was entitled to the respect due to the office of Imám, to the sacred city, and to the sacred month

shāhid
قَتَلُوا ٱبْنِ عَفَّانَ الخَلِيفَةَ مُحْرِمًا

For he was slain [in El-Medeeneh and] in the month of Dhu-l-Hijjeh.

1.1

One who is at peace with another.

1.2he is under our protection—هُوَ مُحْرِمٌ بِنَا

One who is in the حَرِيم of another.

That is, in our حَرِيم.

1.3

Fasting, or a faster; because the faster is forbidden to do anything that would break his fast.

1.4

And, for a similar reason, swearing, or a swearer.

Show Lane's original text
: see حَرَامٌ , in two places: Contr. of مُحِلٌّ : and as such signifying [also] one with whom it is unlawful to fight: (S:) or, as such, whom it is unlawful to slay: (TA in art. حل :) and, as such also, one who has a claim, or covenanted right, to protection, or safeguard. (S in art. حل .) Er-Rá'ee says, 1 (S,) meaning [They slew ('Othmán) Ibn-' Affán, the Khaleefeh,] while entitled to the respect due to the office of Imám and to the [sacred] city and to the [sacred] month: for he was slain [in ElMedeeneh and] in [the month of] Dhu-l-Hijjeh. (Ham p. 310.) And one says, إِنَّهُ لَمُحْرِمُ عَنْكَ Verily he is one whom it is unlawful for thee to harm: (K:) or for whom it is unlawful to harm thee: (IAar, Th:) or whom it is unlawful for thee to harm and for whom it is unlawful to harm thee. (Az, TA.) And مُسْلِمٌ مُحْرِمٌ A Muslim is secure, as to himself and his property, by the respect that is due to El-Islám: or a Muslim refrains from the property of a Muslim, and his honour, or reputation, and his blood. (TA.) قَتَلُوا ٱبْنِ عَفَّانَ الخَلِيفَةَ مُحْرِمًا One who is at peace with another. (IAar, K.) One who is in the حَرِيم of another. (K.) You say, هُوَ مُحْرِمٌ بِنَا He is in our حَرِيم . (TA.) Fasting, or a faster: because the faster is prohibited from doing that which would break his fast. (TA.) And, for a like reason, Swear ing, or a swearer. (TA.)
Nounمَحْرَمَةٌ1 sense

Core sense — a thing that should be sacred, or inviolablegenerated

1

This word and مَحْرُمَةٌ, plural مَحَارِمُ, مَحْرَمَاتٌ and مَحْرُمَاتٌ: see each under حُرْمَةٌ, in four places.

Show Lane's original text
and مَحْرُمَةٌ pl. مَحَارِمُ (K) and مَحْرَمَاتٌ and مَحْرُمَاتٌ : (As, S:) see each voce حُرْمَةٌ , in four places.
Nounمُحَرَّمٌ7 senses · 1 main

Core sense — forbidden, made unlawful; El-Moharram, the first month; untrained, refractorygenerated

1[do you not know that the face is] forbidden to be beaten?—أَمَا عَلِمْتَ أَنَّ الصُّورَةَ مُحَرَّمَةُ

In a tradition. Or the meaning is that the face has a claim to reverence, respect, or honour.

[Forbidden, prohibited, or made unlawful; and made, or pronounced, sacred, inviolable, or entitled to reverence, respect, or honour.]

1.1the first of the months of the Arab year [since the age of paganism]—المُحَرَّمُ

The article ال is prefixed because the word is originally an adjective. According to some, the article is prefixed to the name of no other month; according to others it may be prefixed to صفر and شوّال, and [in the age of paganism, to the seventh month, also called] شَهْرُ ٱللّٰهِ الأَصَبُّ [الاصبّ being apparently a dialectal variant of الأَصَمُّ], that is, رَجَبٌ.

Az says that in the age of paganism the Arabs used to call the month of رَجَب both الأَصَمُّ and المُحَرَّمُ, and he cites the saying of a poet: [We stayed in it during the two months of Rabeeʿa, both of them, and the two months of Jumádà; and they made El-Moharram profane — apparently by postponing it, as the pagan Arabs often did]

shāhid
أَقَمْنَا بِهَا شَهْرَىْ رَبِيعٍ كِلَاهُمَاوَشَهْرَىْ جُمَادَى وَٱسْتَحَلُّوا المُحَرَّمَا

The Arabs called it this because they did not allow fighting in it [unless they had postponed it]. The plural is مُحَرَّمَاتٌ, مَحَارِمُ and مَحَارِيمُ.

1.2refractory, or untractable, said of a camel—مُحَرَّمٌ

See also حَرَمٌ.

Or, thus applied, [like عَرُوضٌ, q. v.,] submissive in the middle part [but] hard to turn about, [that is, stubborn in the head,] when turned about. [In the CK الذَّلُولُ الوَسَطُ is erroneously put for الذَّلُولُ الوَسَطِ; in my MS. copy of the K, الذَّلُولُ الوَسط.]

a she-camel not broken, or not trained; or not yet completely broken or trained—ة
a she-camel that is refractory, or untractable; not broken, or not trained—مُحَرَّمَةُ الظَّهْرِ

In this sense Az heard it from the Arabs.

1.3figurative · مجاز

A skin not tanned; or not completely tanned; or tanned, but not made soft and not thoroughly done.

1.4figurative · مجاز

A new whip; or a whip not yet made soft.

1.5figurative · مجاز

An Arab of the desert, rude in nature or disposition, chaste in speech, who has not mixed with the people of the towns or villages.

1.6figurative · مجاز — inferred

The part of the nose that is soft in the hand.

Qur’ānic occurrences مُحَرَّم
2:85
ثُمَّ أَنتُمْ هَـٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَـٰرِهِمْ تَظَـٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَـٰرَىٰ تُفَـٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَـٰبِ وَتَكْفُرُونَ بِبَعْضٍ ۚ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْىٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ

After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.

6:139
وَقَالُوا۟ مَا فِى بُطُونِ هَـٰذِهِ ٱلْأَنْعَـٰمِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌ

They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.

6:145
قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ

Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.

14:37
رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةً مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ

"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[Forbidden, prohibited, or made un lawful: and made, or pronounced, sacred, or in violable, or entitled to reverence or respect or honour]. It is said in a trad., أَمَا عَلِمْتَ أَنَّ الصُّورَةَ مُحَرَّمَةُ , i. e. [Knowest thou not that the face is] forbidden to be beaten? or that it has a title to reverence or respect or honour? (TA.) المُحَرَّمُ The first of the months (S, Msb, K, * TA) of the year (Msb) of the Arabs [since the age of pagan ism]; (TA;) the article ال being prefixed because it is originally an epithet; but accord. to some, it is not prefixed to the name of any other month; or, accord. to some, it may be prefixed to صفر and شوّال : (Msb:) and [in the age of paganism, the seventh month, also called] شَهْرُ ٱللّٰهِ الأَصَبُّ (K, TA.) [ الاصبّ being app. a dial. var. of الأَصَمُّ ,] i. e. رَجَبٌ ; [for] Az says, the Arabs used to call the month of رَجَب in the age of paganism, الأَصَمُّ and المُحَرَّمُ ; and he cites the saying of a poet, 1 [We stayed in it during the two months of Rabeea, both of them, and the two months of Jumádà; and they made El-Moharram to be profane; app. by postponing it, as the pagan Arabs often did]: the Arabs called it thus because they did not allow fighting in it [unless they had postponed it]: (TA:) the pl. is مُحَرَّمَاتٌ (Msb, K) and مَحَارِمُ and مَحَارِيمُ . (K.) أَقَمْنَا بِهَا شَهْرَىْ رَبِيعٍ كِلَاهُمَا | وَشَهْرَىْ جُمَادَى وَٱسْتَحَلُّوا المُحَرَّمَا See also حَرَمٌ — مُحَرَّمٌ applied to a camel means Refractory, or untractable: (TA:) [or,] thus applied, [like عَرُوضٌ , q. v.,] submissive in the middle part, [but] difficult to be turned about, [i. e. stubborn in the head,] when turned about: (K: [in the CK, الذَّلُولُ الوَسَطُ is erroneously put for الذَّلُولُ الوَسَطِ : in my MS. copy of the K, الذَّلُولُ الوَسط :]) and with ة a she-camel not broken, or not trained: (TA:) or not yet completely broken or trained: (S, TA:) and مُحَرَّمَةُ الظَّهْرِ a she-camel that is refractory, or untractable; not broken, or not trained: in this sense heard by Az from the Arabs. (TA.) A skin not tanned: (K:) or not completely tanned: (S:) or tanned, but not made soft, and not thoroughly done. (TA.) A new whip: (K:) or a whip not yet made soft. (S, A, TA.) An Arab of the desert rude in nature or disposition, chaste in speech, that has not mixed with people of the towns or villages. (TA.) The part of the nose that is soft in the hand. (K.)
Nounمَحْرُومٌ2 senses · 1 main

Core sense — denied, or refused, a gift, or good fortunegenerated

1

Denied, or refused, a gift; or denied, or refused, good, or prosperity. In the Kur 70:25 [it has this latter, or a similar, meaning], the same as مُحَارَفٌ [q. v.], according to IʿAb.

One who hardly ever, or never, earns or gains anything; or one who does not beg, and is therefore thought to be in no need, and is denied; and one who has no increase of his cattle or other property; opposed to مَزْرُوقٌ. According to some, one that has not the faculty of speech, like the dog and the cat.

Qur’ān 70:25 approximate — somewhere between 70:17 and 70:44 Lane cites “Kur lxx. 25”
Qur’ān 70:25 the verse Lane’s citation points to, and it uses this root
لِّلسَّآئِلِ وَٱلْمَحْرُومِ

For the (needy) who asks and him who is prevented (for some reason from asking);Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1

Held in reverence, respect, or honour; reverenced, respected, or honoured; and so مُحْتَرَمٌ. [But only the latter is commonly known in this sense.]

Qur’ānic occurrences مَحْرُوم 2 shown of 4
56:67
بَلْ نَحْنُ مَحْرُومُونَ

"Indeed are we shut out (of the fruits of our labour)"

68:27
بَلْ نَحْنُ مَحْرُومُونَ

"Indeed we are shut out (of the fruits of our labour)!"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Denied, or refused, a gift: (Msb, * TA:) or denied, or refused, good, or prosperity: (Az, K:) in the Kur lxx. 25, (I' Ab, S,) [it has this latter, or a similar, meaning;] i. q. مُحَارَفٌ [q. v.]; (I' Ab, S, K;) who hardly, or never, earns, or gains, anything: (K:) or who does not beg, and is therefore thought to be in no need, and is denied: (Bd:) and who has no increase of his cattle or other property: (K:) opposed to مَزْرُوقٌ : (Az, TA:) accord. to some, who has not the faculty of speech, like the dog and the cat &c. (Har p. 378.) Held in reverence, respect, or honour; reverenced, respected, or honoured; and so مُحْتَرَمٌ . (KL. [But the latter only is commonly known in this sense.])
Nounمَحَارِمُ3 senses · 1 main

Core sense — things that should be sacred, or inviolablegenerated

1

An irregular plural of حَرَامٌ, q. v.

1.1

Also a plural of مَحْرَمَةٌ and مَحْرُمَةٌ.

1.2

And also of المُحَرَّمُ.

Show Lane's original text
an anomalous pl. of حَرَامٌ , q. v.: (TA:) and pl. of مَحْرَمَةٌ and مَحْرُمَةٌ : (K:) and also of المُحَرَّمُ . (K.)
Nounمَحَارِيمُ1 sense

Core sense — things forbidden, or things that should be inviolablegenerated

1

A plural of المُحَرَّمُ.

Show Lane's original text
a pl. of المُحَرَّمُ . (K.)
Nounمُحْتَرَمٌ1 sense

Core sense — held in reverence, respected, honouredgenerated

1

[Written erroneously in the lexicons of Golius and Freytag مُحْتَرِمٌ.] See مَحْرُومٌ.

Show Lane's original text
[erroneously written in the Lexicons of Golius and Freytag مُحْتَرِمٌ ]: see مَحْرُومٌ .