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حرض

Form 1 · Form 2 · Form 3 · Form 4  ·  21 entries  ·  Qur'ānic frequency 3

Form 1حَرِضَ4 senses · 3 main
muḍāriʿـَيَفْعَلُ·ـُيَفْعُلُ·ـِيَفْعِلُmaṣdarحَرَضٌ حُرُوضٌ حَرَاضَةٌ

Core sense — his stomach became disordered; he was near death; he became low, base, or meangenerated

1.1he became heavily oppressed by disease, or constantly affected by it so as to be at the point of death—حَرْضٌ

.

His stomach became corrupt, or disordered; or he (a man) became corrupt, or disordered, and sick, so that he defiled himself in his clothes. [see حَرَضٌ below:]

Or he became emaciated (literally, dissolved) by grief, or by excessive love; or he came to the point of death; and he suffered long unease of mind, and disease.

The same is said of حَرُضَ, of حَرَضَ, and of حَرِضَ.

Or it means he died, or perished.

1.1.1figurative · مجاز — inferredhe was, or became, low, base, mean, or sordid; unable to rise from his place—حَرُضَ

Also حَرَضَ as in the L, not حَرِضَ as in the K.

The K gives this meaning to حَرِضَ, or gives it as: low, base, mean, or sordid, possessing no good.

he (a man) was, or became, low, base, mean, or sordid, and bad, corrupt, and neglected, or forsaken—حَرُضَ

[But the author of the TA doubts the correctness of one of the two forms given here on the authority of the L, apparently the latter, for it is said:]

Maṣdar حَرَاضَةٌ, حُرُوضَةٌ, and حُرُوضٌ; and حَرِضَ has the same meaning.

Only the former, حَرُضَ, is given in this sense in the TA.

1.2

حَرَضَ as a transitive verb: see Form 4, in two places.

1.3he picked up safflower from the ground—حَرِضَ

.

What is picked up is إِحْرِيض [or safflower].

Show Lane's original text
, (S, Msb, K,) aor. حَرَضَ , (Msb, K,) inf. n. حَرَضٌ , (Msb,) His stomach became in a corrupt, or disordered, state: (K:) or he (a man) became in a corrupt, or disordered, state, and sick, or diseased, so as to defile himself in his clothes: [see حَرَضٌ , below:] or he became emaciated (lit. dissolved) by grief, or by excessive love: (S:) or he became at the point of death: (Msb:) and he suffered protracted disquietude of mind, and disease; as also حَرُضَ , aor. حَرُضَ : (K:) and حَرَضَ , aor. حَرُضَ and حَرِضَ , inf. n. حُرُوضٌ (K) and حَرْضٌ , (TA,) he became heavily oppressed by disease; or constantly affected thereby so as to be at the point of death: (K:) or this last form of the verb signifies he died, or perished. (TA.) [Hence, app.,] حَرُضَ , and حَرَضَ , aor. حَرُضَ , inf. n. حُرُوضٌ , as in the L; not حَرِضَ , as in the K He was, or became, low, base, mean, or sordid; unable to rise from, or quit, his place; a signification given in the K to حَرِضَ : or low, base, mean, or sordid; possessing no good: (TA:) [but of the correctness of one of the two forms here mentioned on the authority of the L, the author of the TA expresses a bout: app. with respect to the latter of them; for it is said,] حَرُضَ , inf. n. حَرَاضَةٌ and حُرُوضَةٌ and حُرُوضٌ , also signifies he (a man, TA) was, or became, low, base, mean, or sordid, and bad, corrupt, or vicious, and neglected, or forsaken; (K, TA;) as also حَرِضَ . (K: but only the former, حَرُضَ , is given in this sense in the TA.) حَرَضَ as a trans. v.: see 4, in two places. حَرِضَ , aor. حَرَضَ , also signifies He picked up from the ground إِحْرِيض [or safflower]. (O, K.)
Form 2حرّضهُ6 senses · 5 main
maṣdarتَحْرِيضٌ

Core sense — he incited him, he urged him on to fight; he rid him of somethinggenerated

2.1

See Form 4.

2.2

he rid him of حَرَض [q. v.].

Like قَذَّيْتُهُ, which means “I rid him of what is termed قَذًى.” [Thus it bears two contrary meanings.]

2.2.1he excited, urged, or instigated him, and roused him to ardour, to fight—عَلَى القِتَالِ
he urged him to do the thing—عَلَى الشَّىْءِ

Maṣdar as above. The urging is so that he may be known as one termed حَارِض if he holds back from it.

So in the Qur'ān 4:86 and 8:66; or the meaning is: he urged him to apply himself constantly, or perseveringly, to fighting. [See Form 3.]

أَحْرَضَهُ عَلَى الشَّىْءِ, maṣdar إِحْرَاضٌ, means the same as حرّضهُ.

2.3he had a man to shuffle the gaming-arrows for the players—حرّض

Maṣdar as above. That is, he had a حُرْضَة, a person entrusted with the office of turning about, or shuffling, the players' gaming-arrows.

2.4

He put the portion of his property set apart for trade into حُرْض [q. v.], that is, أُشْنَان.

2.5

He dyed a garment, or piece of cloth, with إِحْرِيض [q. v.].

Qur’ānic occurrences Form 2
4:84
فَقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ ٱلْمُؤْمِنِينَ ۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَٱللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا

Then fight in Allah's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.

8:65
يَـٰٓأَيُّهَا ٱلنَّبِىُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِ ۚ إِن يَكُن مِّنكُمْ عِشْرُونَ صَـٰبِرُونَ يَغْلِبُوا۟ مِا۟ئَتَيْنِ ۚ وَإِن يَكُن مِّنكُم مِّا۟ئَةٌ يَغْلِبُوٓا۟ أَلْفًا مِّنَ ٱلَّذِينَ كَفَرُوا۟ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ

O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see 4. Also, inf. n. تَحْرِيضٌ , He rendered him free from, or rid him of, حَرَض [q. v.]; like as قَذَّيْتُهُ signifies “ I rid him of what is termed قَذًى . ” (TA.) [Thus it bears two contr. significations.] And, [hence, perhaps,] (ISd, A, &c.,) inf. n. as above, (S, ISd, A, &c.,) He excited, incited, urged, or instigated, him, (Zj, S, ISd, K,) and roused him to ardour, (S,) عَلَى القِتَالِ to fight, (Zj, S,) or عَلَى الشَّىْءِ to do the thing, (A, * Msb,) in order that he might be known to be such as is termed حَارِض if he held back from it: (Zj:) so in the Kur [iv. 86 and] viii. 66: (Zj:) or he excited, incited, urged, or instigated, him to apply himself constantly, or perseveringly, to fight: (TA:) [see 3:] and أَحْرَضَهُ عَلَى الشَّىْءِ , inf. n. إِحْرَاضٌ , signifies the same as حرّضهُ . (TS.) حرّض , inf. n. as above, He had a حُرْضَة , i. e., a person entrusted with the office of turning about, or shuffling, the gamingarrows of the players. (TS.) He employed the portion of his property set apart for traffic in حُرْض [q. v.], (IAar, K,) i. e. أُشْنَان . (TA.) He dyed a garment, or piece of cloth, with إِحْرِيض [q. v.]. (IAar, K.)
Form 3حارض2 senses
maṣdarمُحَارَضَةٌ

Core sense — he applied himself constantly to work, or to fighting; he competed at gaming-arrowsgenerated

3.1

Ibn-'Abbād: he contended with another in shuffling, or playing with, gaming-arrows.

[See حُرْضَةٌ.]

3.2he applied himself constantly, or perseveringly, to work—حارض عَلَى العَمَلِ

The maṣdar is as above.

he applied himself constantly, or perseveringly, to fighting—على القِتَالِ
Show Lane's original text
, (Ibn-'Abbád,) inf. n. مُحَارَضَةٌ , (Ibn- 'Abbád, K,) He contended with another in shuffling, or playing with, gaming-arrows. (Ibn- 'Abbád, K.) [See حُرْضَةٌ .] حارض عَلَى العَمَلِ , (Lh,) inf. n. as above, (Lh, K,) He applied himself constantly, or perseveringly, to work: (Lh, K:) and على القِتَالِ to fight. (Lh.)
Form 4احرضهُ4 senses · 3 main
maṣdarحَرْضٌ

Core sense — it corrupted him, it brought him near death; he destroyed himselfgenerated

4.1it corrupted, or disordered, his body, so that he came to the brink of death—حَرَضَهُ

[The TA calls this last meaning figurative, but according to the A it clearly is not.]

Said of disease: it pressed heavily upon him, or clung to him constantly; it brought him to the point of death.

Said of food: it made him sick. Said of love: it corrupted, or disordered, him.

4.1.1figurative · مجاز — inferredhe corrupted, or destroyed, himself, or his own soul—حَرَضَ نَفَْسَهُ

He corrupted, marred, or destroyed a thing; as also حرّضهُ. And he annulled it, rendered it null, or void.

.

he destroyed himself, or his own soul, by telling a lie—احرض نَفْسَهُ
the ill-bearing of poverty annuls the grounds of a claim to respect—سُوْءُ حَمْلِ الفَاقَةِ يُحْرِضُ الحَسَبَ

Occurs in a saying of Aktham Ibn-Seyfee.

4.2

احرضهُ عَلَى الشَّىْءِ: see Form 2.

4.3figurative · مجاز — inferredhe (a man) begat evil offspring—احرض
Show Lane's original text
It (disease, A, TA) pressed heavily upon him; or clave to him constantly: it caused him to be at the point of death; as also حَرَضَهُ : it corrupted, or disordered, his body, so that he became on the brink of death. (TA: [in which this last signification is said to be tropical: but accord. to the A, it is evidently not so.]) It (food) caused him to be sick, or diseased. (A.) It (love, AO, S) corrupted, or disordered, him. (AO, S, K.) He corrupted, vitiated, marred, or destroyed, it; namely, a thing; as also حرّضهُ : (A:) and he annulled it; rendered it null, or void. (TA.) You say also, حَرَضَ نَفَْسَهُ , aor. حَرِضَ , (K,) inf. n. حَرْضٌ , (TA,) He corrupted, or vitiated, or destroyed, himself, or his own soul: (K, * TA:) and احرض نَفْسَهُ he destroyed himself, or his own soul, by telling a lie. (TA.) And سُوْءُ حَمْلِ الفَاقَةِ يُحْرِضُ الحَسَبَ , occurring in a saying of Aktham Ibn-Seyfee, means The ill-bearing of poverty annuls the grounds of pretension to respect. (TA.) احرضهُ عَلَى الشَّىْءِ : see 2. احرض He (a man) begat evil offspring. (S, K.)

Derived nouns 17

Nounحَرْضٌ2 senses

Core sense — kali, or glasswort, from which potash is obtainedgenerated

1

See حَرَضٌ, last sentence.

2

And see also what follows here.

Show Lane's original text
: see حَرَضٌ , last sentence: and see also what here follows.
Nounحُرْضٌ2 senses

Core sense — kali, or glasswort, from which potash is obtained; also gypsumgenerated

1until you are as dry as the kali plant—حَتَّى تَكُونَ حُرُضًا

Or حُرُضٌ, or both; the former mentioned by Sb, though in some copies of his book it is written with fatḥa.

Same as شَجَرُ الأُشْنَانِ [The trees, or plants, from which potash is obtained; the kind of plants called kali, or glasswort, etc.], which are of the kind called نَجِيل.

Aboo-Ziyād says that what is termed حُرْض is slender in the extremities, but its tree is large, sometimes used for shade; it gives firewood, and it is what people wash clothes with.

He adds: we have not seen any حُرْض purer or whiter than some that grows in El-Yemámeh, in a valley there called جَوُّ الخَضَارِمِ.

Same as أُشْنَانٌ [q. v.], with which the hands are washed after food. [But see حَرَّاضٌ.]

So in the Qur'ān 12:85, according to one reading, that of El-Ḥasan El-Baṣree: like اشنان in dryness; as explained in the K, except that نُحُولًا is there put by mistake for قُحُولًا. Es-Suddee, however, disapproved of this reading.

2

Also حُرْضٌ [and apparently حُرُضٌ too] is the same as جِصٌّ [or Gypsum].

Show Lane's original text
, (Mgh,) or حُرُضٌ , (Msb,) or both, (S, K,) the former mentioned by Sb, but in some of the copies of his book written with fet-h ( حَرْضٌ ), i. q. شَجَرُ الأُشْنَانِ [The trees, or plants, from which potash is obtained; the kind of plants called kali, or glasswort, &c.]; which are of the kind called نَجِيل : (Az, TA:) Aboo-Ziyád says that what is termed حُرْض is slender in the extremities ( دُقَاقُ الأَطْرَافِ ), but its tree is large, being sometimes used for shade, and affords firewood, and it is that with which people wash clothes; and he adds, we have not seen any حُرْض purer or whiter than some which grows in ElYemámeh, in a valley thereof called جَوُّ الخَضَارِمِ : (TA:) i. q. أُشْنَانٌ [q. v.]; (S, A, Mgh, Msb, K;) with which the hands are washed after food. (TA. [But see حَرَّاضٌ .]) So in the Kur [xii. 85], accord. to one reading, (K,) the reading of El- Hasan El-Basree, (Sgh,) حَتَّى تَكُونَ حُرُضًا , (Bd,) meaning Until thou be like اشنان in dryness; as explained in the K, except that نُحُولًا is there erroneously put for قُحُولًا : (TA:) but EsSuddee disapproved of this reading. (Sgh.) Also حُرْضٌ , [and app. حُرُضٌ also,] i. q. جِصٌّ [or Gypsum]. (TA.)
Nounحَرَضٌ5 senses · 2 main

Core sense — corruptness of body or mind; a man at the point of death; low, basegenerated

1figurative · مجاز — inferred

Ibn-'Arafeh: corruptness in the body, and in the mind, and in one's course of conduct, or beliefs. [See Form 1.]

2

A man in a corrupt, or disordered, state, and sick, so that he defiles himself in his clothes; as also حَارِضَةٌ and حَارِضٌ.

[But in some copies of the S this word is omitted.]

حَرِضٌ has this meaning too, and also means a man whose stomach is in a corrupt, or disordered, state, and who suffers long unease of mind, and disease.

The first, also means weary, or fatigued; and at the point of death; as also حَاِرضٌ, which further means one near to dying, or perishing, and one whose body is corrupted, or disordered, by disease so as to be at the point of death, and so does حَرِضٌ.

And [in like manner] مُحْرَضٌ means dying, or perishing, from disease — neither living, so as to be an object of hope, nor dead, so as to be an object of despair.

حَرَضٌ also means emaciated (literally, dissolved) by grief, or by excessive love; as also مُحْرَضٌ, or مُحَرَّضٌ; and heavily oppressed by disease, or constantly affected by it so as to be at the point of death: so in the Qur'ān 12:85.

[In the CK, حَرَضًا is here put by mistake for مَرَضًا.]

Or in that verse it means heavily pressed upon by disease; or affected by constant disease; or extremely aged, or old and weak (Katádeh); and anything withering.

[The following remark, inserted in the S after the first of the meanings given here of حَرَضٌ used as an adjective, and in the K after a later meaning which is said to be figurative, applies to it, when so used, in all its senses:]

It is used alike as singular and as plural, and as masculine and feminine, being originally a maṣdar; or, like every maṣdar used as an adjective, it is for ذُو followed by the maṣdar, and so has no dual or plural form.

But some of the Arabs use حَارِضٌ as an adjective applied to a male, and حَارِضَةٌ as applied to a female, and these have duals and plurals.

And sometimes حَرَضٌ has plurals, namely أَحْرَاضٌ, which is also plural of حَرِضٌ and of حَارِضٌ; or, according to the L, it is allowable as a plural of حَرِضٌ in place of the more common plural حَرِضُونَ and حُرْضَانِ, which is more approved; and حَرِضَةٌ.

[This last is expressly said in the TA to be written thus, but in the CK it is written حَرَضَة.]

Qur’ān 12:85 matched to Lane’s own quotation of it Lane cites “Kur xii. 85”
Qur’ān 12:85 Lane quotes this verse
قَالُوا۟ تَٱللَّهِ تَفْتَؤُا۟ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَـٰلِكِينَ

They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"Abdullah Yusuf Ali, The Holy Qur’ān (1934)

2.1figurative · مجاز

Applied to a man: possessing no good; like حَارِضَةٌ, which As explains as a man in whom there is no good.

Or, of the former: one whose good is not hoped for, nor his evil feared; and a bad man; and low, base, mean, or sordid, unable to rise from his place; as also حَرِيضٌ, حَرِضٌ, and مُحَرَّضٌ.

[This last is written مُحَرِّض in the CK.]

Or مُحْرَضٌ and إِحْرِيضٌ, meaning low, base, mean, or sordid, in whom there is no good.

And [in like manner] حَارِضٌ means bad, corrupt, and neglected, or forsaken; and so do مَحْرُوضٌ and حِرْضَةٌ, of which the plural is حِرَضٌ.

مَحْرُوضٌ also means made, or asserted, to be low, base, mean, or sordid; and so do حَارِضٌ and حِرْضَةٌ, this last also meaning having no good in him.

And حَرَضٌ means one who does not take arms, nor fight; its plural is أَحْرَاضٌ and حُرْضَانٌ. Both of these plurals mean weak men, who will not fight.

The former of the two is also explained as the lowest, basest, or meanest sort of mankind, and as men corrupt in their course of conduct, or beliefs; the latter as men who do not know where their chief is.

And حَارِضٌ, of which the feminine is with ة, means a stupid man.

2.2

Applied to a she-camel: lean, or emaciated.

حُرْضَانٌ, applied to a she-camel: vile; and perishing, or dying — in this last sense it is applied to a male camel as well.

2.3figurative · مجاز — inferred

Applied to language, or speech: bad; and so, by poetic licence, حَرْضٌ, though according to Sgh this is a dialectal variant.

Also: perishing. Plural أَحْرَاضٌ.

Qur’ānic occurrences حَرَض
12:85
قَالُوا۟ تَٱللَّهِ تَفْتَؤُا۟ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَـٰلِكِينَ

They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Corruptness in the body, and in the intellect, (Ibn-'Arafeh, A, K,) and in one's course of conduct, or tenets. (Ibn-'Arafeh, K.) [See 1.] A man in a corrupt, or disordered, state, and sick, or diseased, (S, K,) so that he defiles himself ( يُحْدِثُ [but in some copies of the S this word is omitted]) in his clothes; (S;) as also حَارِضَةٌ and حَارِضٌ and حَرِضٌ ; (K;) ↓ which last also signifies a man having his stomach in a corrupt, or disordered, state; and suffering protracted disquietude of mind, and disease: (TA:) also the first, ( حَرَضٌ ,) weary, or fatigued: (K:) and at the point of death; (Msb, K;) as also حَاِرضٌ ; (K;) which last also signifies one near to dying, or to perishing; and having his body corrupted, or disordered, by disease, so as to be at the point of death, and so حَرِضٌ ; (TA;) and [in like manner] مُحْرَضٌ signifies dying, or perishing, from disease, being neither living so as to be an object of hope, nor dead so as to be an object of despair: (T, TA:) حَرَضٌ also signifies emaciated (lit. dissolved) by grief, or by excessive love; (AA accord. to the S, or AO accord. to the TA, and K;) as also مُحْرَضٌ , (S,) or مُحَرَّضٌ : (K:) and heavily oppressed by disease; or constantly affected thereby so as to be at the point of death: so in the Kur xii. 85: (K:) [in the CK, حَرَضًا is her erroneously put for مَرَضًا :] or it there signifies heavily pressed upon by disease; or affected by constant disease: (AZ:) or extremely aged; or old and weak: (Katádeh:) and anything withering: (TA:) [the following observation, which is inserted in the S after the first of the significations here given of حَرَضٌ used as an epithet, and in the K after a later signification which is said to be tropical, applies to it, when so used, in all its senses:] it is employed alike as sing. as pl. (Fr, S, K) and masc. (Fr) and fem.; (Fr, K;) being originally an inf. n.: (Fr, Msb:) or, like every inf. n. used as an epithet, it is for ذُو followed by the inf. n., and therefore has no dual nor pl. form: (Zj:) but some of the Arabs use حَارِضٌ as an epithet applied to a male, and حَارِضَةٌ as applied to a female; and these have duals and pls.: (Fr:) and sometimes حَرَضٌ has pls.; namely أَحْرَاضٌ ; (K;) which is also pl. of حَرِضٌ and of حَارِضٌ ; or, accord. to the L, it is allowable as a pl. of حَرِضٌ , in the place of the more common pl. حَرِضُونَ ; (TA;) and حُرْضَانِ ; (K;) which is more approved; (TA;) and حَرِضَةٌ . (K: [this last being expressly said in the TA to be thus written, but in the CK it is written حَرَضَة .]) Also, applied to a man, (A,) Possessing no good; (A, K;) like حَارِضَةٌ , (TA,) which latter is explained by As as signifying a man in whom is no good: (T, TA:) or the former, one whose good is not hoped for, nor his evil feared: (K:) and a bad man: (K:) and low, base, mean, or sordid; unable to rise from, or quit, his place; as also حَرِيضٌ and حَرِضٌ and مُحَرَّضٌ , (K, [this last, in the CK, written مُحَرِّض ,]) or مُحْرَضٌ , (TA,) and إِحْرِيضٌ : (K:) or low, base, mean, or sordid; in whom is no good: (TA:) and [in like manner] حَارِضٌ signifies bad, corrupt, or vitious, and neglected, or forsaken; (K;) and so مَحْرُوضٌ , (TA,) and حِرْضَةٌ , of which the pl. is حِرَضٌ ; (TA;) مَحْرُوضٌ also signifying made, or asserted, to be low, base, mean, or sordid; (K, TA;) and so حَارِضٌ , and حِرْضَةٌ ; and this last signifying also having in him no good: (TA:) and حَرَضٌ likewise signifies one who does not take to himself arms, nor fight: (Lth, K:) its pl. is أَحْرَاضٌ (A, TA) and حُرْضَانٌ : (TA:) both these pls. signify weak men, who will not fight: (S:) and the former of them is explained as signifying the lowest, basest, or meanest, sort of mankind: and men corrupt in their course of conduct, or tenets: also the latter of them as signifying men who know not the place of their chief: and حَارِضٌ , of which the fem. is with ة , signifies a stupid man. (TA.) Also, applied to a she-camel, Lean, or emaciated: (K, TA:) and حُرْضَانٌ , so applied, vile: and perishing, or dying; in which sense it is likewise applied to a male camel. (TA.) Also, applied to language, or speech, Bad; (K;) and so, by poetic license, حَرْضٌ ; or this, accord. to Sgh, is a dial. var.: (L, TA:) and perishing: pl. أَحْرَاضٌ . (TA.)
Nounحَرِضٌ2 senses · 1 main

Core sense — sick and disordered, at the point of death; low, base, or meangenerated

1

See حَرَضٌ, in three places, near the beginning.

1.1

And again in the latter half of that paragraph.

Show Lane's original text
: see حَرَضٌ , in three places, near the beginning: and again in the latter half of the paragraph.
Nounحُرُضٌ1 sense

Core sense — kali, or glasswort, from which potash is obtainedgenerated

1

See حُرْضٌ, in two places.

Show Lane's original text
: see حُرْضٌ , in two places.
Nounحُرْضَةٌ2 senses · 1 main

Core sense — the man who shuffles the gaming-arrows for the playersgenerated

1

The person called أَمِينُ مُقَامِرِينَ, that is, the man who turns round about, or shuffles, the arrows [in the رِبَابَة], or who deals them out, for the players in the game called المَيْسِر, so that he may eat of their meat [without having contributed to pay for the slaughtered camel].

He is like the one termed بَرَمٌ: always a low, or mean, person, and blamed; he is called this because of his lowness, or meanness.

1.1

A Heyth: also one who does not buy flesh-meat, and does not eat it unless he finds it in another person's possession.

Show Lane's original text
The person called أَمِينُ مُقَامِرِينَ ; (O, K;) [i. e.] the man who turns round about, or shuffles, the arrows [in the رِبَابَة ], or who deals them forth, ( الَّذِى يَضْرِبُ بِالقِدَاحِ , S, or يُفِيضُ القِدَاحَ , A,) for the players in the game called المَيْسِر , (S, A,) in order that he may eat of their meat [without having contributed to pay for the slaughtered camel]: (A:) like him who is termed بَرَمٌ , (S, A,) always a low, or mean, person, (S,) an object of dispraise: (A:) called thus because of his lowness, or meanness. (L.) Also One who does not purchase flesh-meat, nor eat it unless he find it in the possession of another person. (A Heyth, Az.)
Nounحِرْضَةٌ1 sense

Core sense — low, base, mean, or sordidgenerated

1

See حَرَضٌ, latter half, in two places.

Show Lane's original text
: see حَرَضٌ , latter half, in two places.
Nounحُرْضَانٌ1 sense

Core sense — low, base, mean, or sordid; bad, corrupt, and forsakengenerated

1

See حَرَضٌ, of which it is a synonym and a plural, latter half, in three places.

Show Lane's original text
: see حَرَضٌ , (of which it is a syn. and a pl.,) latter half, in three places.
Nounحَرِيضٌ1 sense

Core sense — low, base, mean, or sordidgenerated

1

See حَرَضٌ, in the latter half of the paragraph.

Show Lane's original text
: see حَرَضٌ , in the latter half of the paragraph.
Nounحَرَّاضٌ2 senses · 1 main

Core sense — one who burns glasswort for potash; one who burns stone for limegenerated

1

One who burns حُرْض [kali, or glasswort, etc.] for قِلْى [or potash].

[In the CK, لِلْقَلْى is put by mistake for لِلْقِلْىِ.]

One who makes a fire upon حُرْض in order to get قِلْى from it, that is, for the dyers.

And إِحْرِيضٌ also means one who makes a fire upon أُشْنَان [or حُرْض].

It is said that [plants of the kind called] حَمْض are burned in their fresh state, and then water is sprinkled on their ashes, which are thereby compacted and become قِلْى [q. v.].

1.1

Also one who makes a fire upon masses of hard stone in order to prepare from it نُورَة [or quick lime], or جِصّ [which is gypsum].

Show Lane's original text
One who burns حُرْض [kali, or glasswort, &c.] for قِلْى [or potash]; (K; [in the CK, لِلْقَلْى is erroneously put for لِلْقِلْىِ ;]) one who makes a fire upon حُرْض for the purpose of procuring from it قِلْى ; (S;) i. e. for the dyers; and إِحْرِيضٌ also signifies one who makes a fire upon أُشْنَان [or حُرْض ]: it is said that [plants of the kind called] حَمْض are burned, in their fresh state, and then water is sprinkled upon their ashes, which in consequence are compacted, and become قِلْى [q. v.]. (TA.) Also One who makes a fire upon masses of hard stone for the purpose of preparing thence نُورَة [or quick lime], or جِصّ [which is gypsum]. (S, K.)
Nounحَرَّاضَةٌ2 senses · 1 main

Core sense — a place where kali is burned for potash; a place for burning gypsumgenerated

1

A place in which أُشْنَان [or حُرْض] is burned [for making potash].

1.1

Also a place for preparing, by fire, [quick lime, or] gypsum.

Show Lane's original text
A place in which أُشْنَان [or حُرْض ] is burned [for making potash]. (TA.) Also A place for the preparing, by fire, of [quick lime, (see حَرَّاضٌ ,) or] gypsum. (TA.)
Nounحَارِضٌ1 sense

Core sense — sick and corrupted, at the point of death; possessing no goodgenerated

1

This and حَارِضَهٌ: see حَرَضٌ, from near the beginning to near the end.

Show Lane's original text
and حَارِضَهٌ : see حَرَضٌ , from near the beginning to near the end.
Nounإِحْرِيضٌ3 senses

Core sense — safflower, or its grain, put into cooked flesh-meatgenerated

1

See حَرَضٌ, latter half.

2

And see also حَرَّاضٌ.

3

Also safflower; the general name for it is عُصْفُرٌ; or the عُصْفُر that is put into cooked flesh-meat; or its grain.

Show Lane's original text
: see حَرَضٌ , latter half: and see also حَرَّاضٌ . Also Safflower; syn. عُصْفُرٌ ; (S, A, K;) a general name thereof: or عُصْفُر that is put into cooked flesh-meat: or the grain thereof. (TA.)
Nounمُحْرَضٌ1 sense

Core sense — corrupted by disease, at the point of deathgenerated

1

See حَرَضٌ, in three places.

Show Lane's original text
: see حَرَضٌ , in three places.
Nounمِحْرَضَةٌ1 sense

Core sense — a vessel for kali, or potash, made of wood or of brassgenerated

1

With kesra: a vessel for حُرْض, made of wood, or of brass, and the like; the same as أُشْنَانَةٌ. Plural مَحَارِضٌ.

Show Lane's original text
, with kesr, A vessel for حُرْض ; (S, K;) made of wood, or of brass, and the like; (TA;) i. q. أُشْنَانَةٌ : (A:) pl. مَحَارِضٌ . (A, TA.)
Nounمُحَرَّضٌ1 sense

Core sense — made, or asserted, to be low, base, or meangenerated

1

See حَرَضٌ, for each in two places.

Show Lane's original text
: see حَرَضٌ ; for each in two places.
Nounمَحْرُوضٌ1 sense

Core sense — made, or asserted, to be low, base, or meangenerated

1

See حَرَضٌ, for each in two places.

Show Lane's original text
: see حَرَضٌ ; for each in two places.