Form 1جَابَ1 sense
Core sense — he cut an opening in itgenerated
1.1
see 1 in art. جوب, in two places.
Show Lane's original text
, aor. يَجِيبُ : see 1 in art. جوب , in two places.
جيب
Form 2جيّب1 sense
maṣdarتَجْيِيبٌ
Core sense — he made an opening at the neck and bosom of itgenerated
2.1
see 1 in art. جوب.
Show Lane's original text
, inf. n. تَجْيِيبٌ : see 1 in art. جوب .
Derived nouns 3
Nounجَيْبٌ3 senses · 1 main
Core sense — the opening at the neck and bosom of a shirt; the heart, the bosomgenerated
1the opening at the neck and bosom of a shirt and the like—طَوْق
As, for instance, of a coat of mail.
[The Arabs often carry things within the bosom of the shirt and the like; and so the word is now applied by them to A pocket.]
Or: the opening of a shirt at the uppermost part of the breast; or the opening in a garment for the head to be put through; or such an opening as a sleeve and a طَوْق.
Plural (of multitude) جُيُوبٌ, also pronounced جِيُوبٌ [like بِيُوتٌ for بُيُوتٌ]; and (of paucity) أَجْيَابٌ.
This is said to be its proper article, not جوب, because its plural is جُيُوبٌ.
1.1figurative · مجاز — inferredhe is pure, or sincere, of heart or bosom—هُوَ نَاصِحُ الجَيْبِ
The heart; the bosom.
Or: trusty, trustworthy, or faithful. [See also art. نصح.]
he is a person of foul heart—هُوَ دَنِسُ الجَيْبِ
A poet says: [And you have exasperated a bosom the heart of which was faithful to you]
shāhid
وَخَشَّنْتَ صَدْرًا جَيْبُهُ لَكَ نَاصِحُ
Mentioned in the article دنس.
he cleared his heart, or bosom, of it—رَدَعَ جَيْبَهُ عَنْهُ
See art. ردع.
1.2figurative · مجاز — inferredthe place of entrance of the land, or country—جَيْبُ الأَرْضِ
Plural جُيُوبٌ.
Qur’ānic occurrences جَيْب
24:31
وَقُل لِّلْمُؤْمِنَـٰتِ يَغْضُضْنَ مِنْ أَبْصَـٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَـٰنُهُنَّ أَوِ ٱلتَّـٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ ۚ وَتُوبُوٓا۟ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَAnd say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
27:12
وَأَدْخِلْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ۖ فِى تِسْعِ ءَايَـٰتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا فَـٰسِقِينَ"Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression."
28:32
ٱسْلُكْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ وَٱضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ ٱلرَّهْبِ ۖ فَذَٰنِكَ بُرْهَـٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا فَـٰسِقِينَ"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
The طَوْق [or opening at the neck and bosom] (K) of a shirt (S, K) and the like; (K;) as, for instance, of a coat of mail: (TA:) or the opening of a shirt at the uppermost part of the breast: (Msb, MF:) or the opening in a garment for the head to be put through: or such an opening as a sleeve and a طَوْق : (MF:) pl. [of mult.] جُيُوبٌ , (Msb, K,) also pronounced جِيُوبٌ , (TA,) [like بِيُوتٌ for بُيُوتٌ ,] and [of pauc.] أَجْيَابٌ : (Msb:) this is said to be its proper art., (K, TA,) not جوب , because its pl. is جُيُوبٌ . (TA.) [The Arabs often carry things within the bosom of the shirt &c.; and hence the word is now applied by them to A pocket.] The heart; the bosom. (K.) So in the saying, هُوَ نَاصِحُ الجَيْبِ [He is pure, or sincere, of heart or bosom]: (K:) or trusty, trustworthy, or faithful. (S. [See also art. نصح .]) A poet says, 1 [And thou hast exasperated a bosom the heart of which was faithful to thee]. (TA.) You say also, هُوَ دَنِسُ الجَيْبِ [He is a person of foul heart]. (A in art. دنس .) And رَدَعَ جَيْبَهُ عَنْهُ He cleared his heart, or bosom, of it. (K in art. ردع q. v.) وَخَشَّنْتَ صَدْرًا جَيْبُهُ لَكَ نَاصِحُ جَيْبُ الأَرْضِ The place of entrance of the land, or country: (K:) pl. جُيُوبٌ . (TA.)
Nounجِيبَةٌ1 sense
Core sense — an opening cut in a garmentgenerated
1
See art. جوب.
Show Lane's original text
: see art. جوب .
Nounيَاقُوتٌ مُجَيَّبٌ1 sense
Core sense — hollowed sapphiresgenerated
1
Hollowed [sapphires]: occurring in a tradition describing the banks of the river of Paradise.
But according to one reading it is لُؤْلُؤٌ مُجَوَّبٌ; according to another, مُجَيَّبٌ or مَجَوَّفٌ; and according to another, مُجَيَّبٌ or مُجَوَّبٌ.
Show Lane's original text
Hollowed [sapphires]: occurring in a trad. describing the banks of the river of Paradise: but accord. to one reading, it is لُؤْلُؤٌ مُجَوَّبٌ ; accord. to another, مُجَيَّبٌ or مَجَوَّفٌ ; and accord. to another, مُجَيَّبٌ or مُجَوَّبٌ . (TA.)