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جوز

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Form 1جَازَ المَوْضِعَ5 senses · 2 main
maṣdarجَوَازٌ جِوَازٌmuḍāriʿيَجُوزُ

Core sense — he passed along the place and left it behind; it was allowablegenerated

1.1he went, or passed, along the place, and left it behind—المَكَانَ

maṣdar جَوَازٌ, جَوْزٌ, جُؤُوزٌ and مَجَازٌ.

he went, or passed, along the place, and left it behind—جاز بِهِ
he went, or passed, along the place, and left it behind—اجازهُ
he went, or passed, along the place, and left it behind—جاوزهُ

[Whether this is meant for one meaning or two is not clear; but either way one meaning is plainly that he passed through, or over, or along, and beyond, the place, and this meaning occurs often.]

in the CK جَوَازٌ.

literally, he crossed its middle and passed through it—تجاوزهُ

The جَوْز is the middle.

he went, or passed, along the place—جاز بِهِ
he went, or passed, along the place—جاوزهُ
he went, or passed, along the place—اجازهُ
he went, or passed, along the place—اجتازهُ

[This appears from the statement that اِجْتِيَازٌ means the same as سُلُوكٌ.]

he passed along the road—الطَّرِيَقَ

جاوز الموضعَ and جازهُ mean the same.

he left it behind him, and crossed it—اجازهُ
he left it behind him, and crossed it—جاوزهُ
he left it behind him, and crossed it—تجاوزهُ
he left it behind—جاوزهُ
he left it behind—جاوز بِهِ
I passed among the houses—جُزْتُ خِلَالَ الدِّيَارِ

Like جُسْتُ. [See the remarks on the letter ز.] Or: I went to and fro among the houses in a hostile attack on them; or I went round about them. (Ibn-Umm-Kásim)

I passed by, and beyond, such a thing—جُزْتُ بِكَذَا

That is, اِجْتَزْتُ بِهِ.

he passed by him, or it—جاز عَلَيْهِ

The same as مَرَّ بِهِ, اِمْتَرَّ بِهِ and عَلَيْهِ, as stated under the root مر.

he passed, or crossed, over it—جَازَهُ

جاز and اجاز are synonyms [in this last sense].

may God help you to pass along, and leave behind you, the Ṣirāṭ—أَعَانَكَ ٱللّٰهُ عَلَى إِجَازَةِ الصِّرَاطِ
and I, with my people, shall be the first who will pass over it—فَأَكُونُ أَنَا وَأُمَّتِى أَوَّلَ مَنْ يُجِيزُ عَلَيْهِ

From a tradition about the Ṣirāṭ; يجيز here means the same as يَجُوزُ.

1.1.1

جُزْتُ الشَّىْءَ إِلَى غَيْرِهِ: see form 3.

1.1.2the piece of money passed, or was current, and he accepted it as current—جاز الدِّرْهَمُ فَتَجَوَّزَهُ

Written جاز الدرهم كتجوزه, and without vowel signs; but the reading adopted here is shown to be right by what follows.

I have not seen money for expenses pass away in a place as it passes away in Mekkeh—لَمْ أَرَ النَّفَقَةَ تَجُوزُ بِمَكَانٍ كَمَا تَجُوزُ بِمَكَّةَ

A poet says: [Pieces of money among which there are current ones and bad ones]

shāhid
وَزُيَّفُ

Lh mentions this saying.

ISd says that he did not explain it, but that the meaning is probably تَنْفُقُ.

1.1.3the thing was, or became, allowable; it passed for lawful—جاز الشَّىْءُ

.

As though it kept to the middle of the road.

the sale was, or became, allowable, or valid in law—جَازَ البَيْعُ
the marriage was, or became, allowable, or valid in law—النِّكَاحُ
the contract, or other thing, was, or became, allowable, or valid in law—العَقْدُ وَغَيْرُهُ

Or: it had effect.

it was allowable for him to do so—جاز لَهُ أَنْ يَفْعَلَ كَذَا
it may be so; such a thing may be—يَجُوزُ أَنْ يَكُونَ كَذَا
1.2

جَازَهُ in the sense of اجازهُ: see form 4.

Show Lane's original text
, (S, K,) or المَكَانَ , (A, Mgh, Msb,) aor. يَجُوزُ , (S, Msb,) inf. n. جَوَازٌ (S, Msb, K) and جَوْزٌ and جُؤُوزٌ and مَجَازٌ , (K,) He went, or passed, in, or along, the place, and left it behind; (Mgh, K;) [whether this be meant for one signification or two, does not appear; but in either case it is evident that one signification is he passed through, or over, or along, and beyond, the place; and this signification is of frequent occurrence;] as also جاز بِهِ ; (K;) and اجازهُ ; (Mgh;) and جاوزهُ , (Mgh, K,) inf. n. جِوَازٌ ; (K, TA; in the CK جَوَازٌ ;) and تجاوزهُ ; (Mgh;) lit., he traversed, or crossed, its جَوْز , i. e., middle, and passed through it: (Mgh:) or he went, or passed, in, or along, the place; (As, S, A, Msb, TA;) as also جاز بِهِ , and جاوزهُ , (TA,) and اجازهُ , (A,) and اجتازهُ : (S: [so it appears from its being said that اِجْتِيَازٌ is syn. with سُلُوكٌ :]) and in like manner, الطَّرِيَقَ the road: (TA:) جاوز الموضعَ and جازهُ signify the same: (TA:) or اجازهُ (As, S, Msb, K) and جاوزهُ and تجاوزهُ (A) signify he left it behind him, (As, S, A, K,) and traversed, or crossed, it; (As, S, A, Msb;) and جاوزهُ and جاوز بِهِ also signify he left it behind. (TA.) You say, جُزْتُ خِلَالَ الدِّيَارِ , which is like جُسْتُ [I passed amid, or among, the houses: (see the remarks on the letter ز :) or I went to and fro amid, or among, the houses, in a hostile attack upon them: or went round about them]. (Ibn-Umm-Kásim, TA.) And جُزْتُ بِكَذَا , i. e., اِجْتَزْتُ بِهِ [I passed by, and beyond, such a thing]. (TA.) And جاز عَلَيْهِ He passed by him, or it; syn. مَرَّ بِهِ , and اِمْتَرَّ بِهِ and عَلَيْهِ . (M and K in art. مر .) And جَازَهُ He passed, or crossed, over it. (L.) جاز and اجاز are syn. [in this last sense]. (TA.) You say, أَعَانَكَ ٱللّٰهُ عَلَى إِجَازَةِ الصِّرَاطِ (A, TA) May God aid thee [to pass, or cross, over, or] to pass along, and to leave behind thee, the Sirát. (TA.) And it is said in a trad. respecting the Sirát, فَأَكُونُ أَنَا وَأُمَّتِى أَوَّلَ مَنْ يُجِيزُ عَلَيْهِ [And I, with my people, shall be the first who will pass over it]: يجيز being here syn. with يَجُوزُ . (TA.) جُزْتُ الشَّىْءَ إِلَى غَيْرِهِ : see 3. جاز الدِّرْهَمُ فَتَجَوَّزَهُ [The piece of money passed, or was current, and he accepted it as current: in the TA written جاز الدرهم كتجوزه , and without any syll. signs; but that the reading which I have adopted is right appears from what immediately follows:] a poet says, 1 [Pieces of money whereof there are current and bad]: and Lh mentions the saying, لَمْ أَرَ النَّفَقَةَ تَجُوزُ بِمَكَانٍ كَمَا تَجُوزُ بِمَكَّةَ [I have not seen money for expenses pass away in a place as it passes away in Mekkeh]: ISd says, He has not explained it, but I think that the meaning is تَنْفُقُ . (TA.) وَزُيَّفُ جاز الشَّىْءُ , inf. n. جَوَازٌ , The thing was, or became, allowable; it passed for lawful: as though it kept the middle ( جَوْز ) of the road. (TA.) You say, جَازَ البَيْعُ , and النِّكَاحُ , (A, Mgh,) and العَقْدُ وَغَيْرُهُ , (Msb,) [The sale, and the marriage, and the contract, or other thing, was, or became, allowable; or] passed as right, sound, valid, or good [in law:] (Msb:) or had effect. (Mgh.) [And جاز لَهُ أَنْ يَفْعَلَ كَذَا It was allowable to him to do so. And يَجُوزُ أَنْ يَكُونَ كَذَا It may be so; or such a thing may be.] جَازَهُ in the sense of اجازهُ : see 4, second sentence, in two places.
Form 2جَوَّزَ1 sense

Core sense — he made him pass along; he held it to be allowablegenerated

2.1

See form 4.

Show Lane's original text
see 4, in nine places.
Form 3جاوزهُ6 senses · 2 main
maṣdarجِوَازٌ مُجَاوَزَةٌ

Core sense — he passed by it, he went beyond it; he exceeded the proper limitgenerated

3.1

. See form 1.

3.1.1he exceeded, or transgressed, the proper bound, limit, or measure—جاوز الحَدَّ
he exceeded, or transgressed, the proper bound, limit, or measure—القَدْرَ

.

he, or it, was, or became, excessive, or immoderate—تجاوز
3.1.2I passed from the thing [to another thing]—جَاوَزْتُ الشَّىْءِ أِلَى غَيْرِهِ
I passed from the thing to another thing—تَجَاوَزْتُهُ

The same as جُزْتُهُ.

3.1.3

جاوز عَنْ ذَنْبِهِ: see form 6.

3.1.4it was in my nature to be easy in selling and in demanding—كَانَ مِنْ خُلُقِى الجِوَازُ

Apparently from this.

3.2

جاوز بِهِ: see form 4.

Qur’ānic occurrences Form 3
2:249
فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّى وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُۥ مِنِّىٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةًۢ بِيَدِهِۦ ۚ فَشَرِبُوا۟ مِنْهُ إِلَّا قَلِيلًا مِّنْهُمْ ۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ قَالُوا۟ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦ ۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُوا۟ ٱللَّهِ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةًۢ بِإِذْنِ ٱللَّهِ ۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِينَ

When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."

7:138
وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْا۟ عَلَىٰ قَوْمٍ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٍ لَّهُمْ ۚ قَالُوا۟ يَـٰمُوسَى ٱجْعَل لَّنَآ إِلَـٰهًا كَمَا لَهُمْ ءَالِهَةٌ ۚ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ

We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge.

10:90
وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ

We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)."

18:62
فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَـٰذَا نَصَبًا

When they had passed on (some distance), Moses said to his attendant: "Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, inf. n. جِوَازٌ : see 1, in six places. جاوز الحَدَّ , and القَدْرَ , inf. n. مُجَاوَزَةٌ ; and so تجاوز , alone; He exceeded, or transgressed, the proper bound, or limit, or measure; acted extravagantly, exorbitantly, or immoderately: he, or it, was, or became, excessive, extravagant, exorbitant, or immoderate. (The Lexicons &c. passim.) جَاوَزْتُ الشَّىْءِ أِلَى غَيْرِهِ (S, Msb *) I passed from the thing [to another thing]; (Msb;) as also تَجَاوَزْتُهُ ; (S, Msb;) i. q. جُزْتُهُ . (S.) جاوز عَنْ ذَنْبِهِ : see 6. [Hence, app.,] كَانَ مِنْ خُلُقِى الجِوَازُ It was of my disposition to be easy, or facile, in selling and demanding. (TA from a trad.) جاوز بِهِ : see 4, in two places.
Form 4اجاز8 senses · 3 main

Core sense — he made him pass along; he permitted it; he gave him water, or a giftgenerated

4.1

See form 1.

4.2he made him go, or pass along—اجازهُ
he made him pass through, or over, or along and beyond—جَازَهُ

جاوز بِهِ (as an example below will show), جوّزهُ and جَازَهُ have the same meaning; the K incorrectly puts جاوزهُ for the last of these.

and we made the Children of Israel pass through the sea—وَجَاوَزْنَا بِبَنِى إِسْرَائِيلَ البَحْرَ
he led their camels for them one by one until they passed—جَوَّزَ لَهُمْ إِبِلَهُمْ

A rājiz says: [Leave the road to Aboo-Seiyárah until he makes his ass pass through, or over, safely]

shāhid
خَلُّوا الطَّرِيقَ عَنْ أَبِى سَيَّارَهْحَتَّى يُجِيزَ سَالِمًا حِمَارَهْ

In the Qur'ān 7:134 and 10:90.

Maṣdar تَجْوِيزٌ.

4.2.1I made his name current by stamping money with it—أَجَزْتُ عَلَى ٱسْمِهِ

[He made it pass, or be current; and so جوّزهُ, as in the phrases that follow.]

That is, جَعَلْتُهُ جَائِزًا.

I coined, or minted, money in his name—ضَرَبْتُ
the coiner made the dirhems, or pieces of money, pass, or be current—جوّز الضَّرَّابُ الدَّرَاهِمَ

Maṣdar تَجْوِيزٌ.

4.2.2he made it, or held it, to be allowable; he allowed it, or permitted it—جوّزهُ

The same as سَوَّغَ; and إِجَازَةٌ [the maṣdar of the first verb] is the same as إِذْنٌ.

he held what he did to be allowable—اجاز لَهُ مَا صَنَعَ
he held what he did to be allowable—جوّز له
this is one of the things which reason will not allow—هٰذَا مِمَّا لَا يُجُوِّزُهُ العَقْلُ
4.2.3he gave him a license for the matters he had heard from his sheykhs, to teach them to others—اجاز لِفُلَانٍ جَمِيعَ مَسْمُوعَاتِهِ مِنْ مَشَائِخِهِ

He granted him the authority or degree of a licentiate in one or more of the branches of learning, so that he might instruct others in them; he granted him a license with respect to the matters that he had related and heard from other learned men, to teach the same.

The licentiate is called مُجَازٌ, and the matters he relates are called مُجَازَاتٌ.

4.2.4he made the sale have effect; he executed it—اجاز البَيْعَ
he made the marriage have effect; he executed it—النِّكَاحَ
he made the contract have effect; he executed it—العَقْدَ

Said of the judge: he executed or performed it, لَهُ for him; he decreed it.

he made his judgment, or opinion, have effect; he carried it out—اجاز رَأْيَهُ
he made his judgment, or opinion, have effect; he carried it out—جوّزهُ
before they slay me and carry out your order upon me—قَبْلَ أَنْ يُجَيزُوا عَلَىَّ

From a tradition of Aboo-Dharr.

4.3figurative · مجاز — inferredhe gave me water for, or watered for me, my land, or my beasts—أَجَازَنِى
he watered his camels—جوّز إِبِلَهُ

Maṣdar تَجْوِيزٌ.

he gave the party who came as envoys water enough to pass with from one watering-place to another—اجاز الوَفْدَ
he gave him water with which to travel the road—أَجَازَهُ مَآءً يَجُوزُ بِهِ الطَّرِيقَ
give me some water, that I may go my way and pass on from you—أَجِزْنِى مَآءً

So says Aboo-Bekr.

4.3.1figurative · مجاز — inferredhe (the Sultan) gave him a gift, or present—اجازهُ بِجَائِزَةٍ
he gave him a gift, or present, of high value—اجازهُ بِجَائِزَةٍ سَنِيَّةٍ
make them pass over—أَجِيزُوهُمْ
whoever crosses this river shall have such a thing—مَنْ جَازَ هٰذَا النَّهْرَ فَلَهُ كَذَا

From the preceding sense, according to Aboo-Bekr.

Or the expression arose in this way: Katan the son of 'Owf, of the tribe of Benoo-Hilál-Ibn-'Ámir-Ibn-Saasa'ah, gave the government of Fáris to 'Abd-Allah Ibn-'Abbás; and when El-Ahnaf passed by him with his army on an expedition to Khurásán, he waited for them on a bridge and said:

Then he began to mention the lineage of each man and to give to him according to his rank.

Or from the fact that a certain commander, with a river between him and an opposing force, said this; and whenever one crossed over, he received a جَائِزَة.

he gave him—أَجَازَهُ
give to the party who come as envoys a جَائِزَة like the one I used to give them—أَجِيزُوا الوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ بِهِ

From a tradition.

Show Lane's original text
: see 1, in six places. اجازهُ He made him to go, or pass along; as also جَازَهُ : (TA:) he made him to pass through, or over, or along and beyond: (S, IF, Msb, K;) as also [ جاوز بِهِ , as will be shown by an ex. below, and جوّزهُ , and ] جَازَهُ , for which we find جاوزهُ incorrectly substituted in the K. (TA.) A rájiz says, 1 [Leave ye the road to Aboo-Seiyárah until he make his ass to pass through, or over, safely]. (S.) And it is said in the Kur [vii. 134, and x. 90], وَجَاوَزْنَا بِبَنِى إِسْرَائِيلَ البَحْرَ [And we made the Children of Israel to pass through the sea]. (TA.) You say also جَوَّزَ لَهُمْ إِبِلَهُمْ , inf. n. تَجْوِيزٌ , He led for them their camels one by one until they passed. (K.) خَلُّوا الطَّرِيقَ عَنْ أَبِى سَيَّارَهْ | حَتَّى يُجِيزَ سَالِمًا حِمَارَهْ [He made it to pass, or be current; as also جوّزهُ : as in the following phrases.] أَجَزْتُ عَلَى ٱسْمِهِ i. q. جَعَلْتُهُ جَائِزًا [I made his name to pass, or be current, by stamping money with it]: (ISk, S, TA:) and ضَرَبْتُ [I coined, or minted, money in his name]. (ISd, TA.) And جوّز الضَّرَّابُ الدَّرَاهِمَ , inf. n. تَجْوِيزٌ , [The coiner, or minter,] made the dirhems, or pieces of money, to pass, or be current. (Mgh.) He made it, or held it, to be allowable, or to pass for lawful; he allowed it, or permitted it; (S, K, TA;) as also جوّزهُ : (S, TA:) syn. سَوَّغَ : (S, K:) and syn. of إِجَازَةٌ , [the inf. n. of the former verb,] إِذْنٌ . (K, TA: omitted in the CK.) You say, اجاز لَهُ مَا صَنَعَ , (S, K, *) and جوّز له , (S,) He made, or held, what he did to be allowable, &c. (S, K.) And هٰذَا مِمَّا لَا يُجُوِّزُهُ العَقْلُ [This is of the things which reason will not allow]. (A, TA.) [He granted him the authority or degree of a licentiate in some one or more of the various departments of learning, for the instruction of others therein;] he granted him a license with respect to the matters that he had related and heard [from other learned men, to teach the same]. (TA.) You say also, اجاز لِفُلَانٍ جَمِيعَ مَسْمُوعَاتِهِ مِنْ مَشَائِخِهِ [He ters which he had heard from his sheykhs, to teach the same to others]. (TA.) The licentiate is termed مُجَازٌ : and the matters which he relates are termed مُجَازَاتٌ . (TA.) اجاز البَيْعَ , (A, Mgh, K,) and النِّكَاحَ , (A, Mgh,) and العَقْدَ , (Msb,) He (the judge, A, Mgh) made the sale, (A, Mgh, K,) and the marriage, (A, Mgh,) and the contract, (Msb,) to have effect; he executed or performed it; (Mgh, Msb K;) لَهُ for him: (K:) he decreed it. (Mgh.) And [in like manner] اجاز رَأْيَهُ , and جوّزهُ , He made his judgment, or opinion, to have effect; he executed or performed it. (K.) Hence the saying, in a trad. of Aboo-Dharr, قَبْلَ أَنْ يُجَيزُوا عَلَىَّ , i. e., Before they slay me, and execute your order upon me. (TA.) أَجَازَنِى (S, K *) He gave me water for, (S,) or he watered [for me], (K,) my land, or my beasts. (S, K.) And جوّز إِبِلَهُ , (K,) inf. n. تَجْوِيزٌ , (TA,) He watered his camels. (K.) And اجاز الوَفْدَ He gave to the party who came as envoys, or the like, the quantity of water sufficient to pass therewith from one watering-place to another. (TA.) And أَجَازَهُ مَآءً يَجُوزُ بِهِ الطَّرِيقَ He gave him water wherewith to travel the road. (A.) And أَجِزْنِى مَآءً Give thou me some water that I may go my way, and pass from thee. (Aboo-Bekr, TA.) Hence, (Aboo-Bekr, TA,) اجازهُ بِجَائِزَةٍ , (Aboo-Bekr, TA,) and اجازهُ بِجَائِزَةٍ سَنِيَّةٍ , (S, A,) He (the Sultán) gave him a gift, or present, (Aboo-Bekr, TA,) and he gave him a gift, or present, of high estimation. (S, A. *) Or the origin of the expression was this: Katan the son of 'Owf, of the tribe of Benoo-Hilál-Ibn-'Ámir-Ibn-Saasa'ah, gave the government of Fáris to 'Abd-Allah Ibn- 'Abbás; and El-Ahnaf passing by him with his army on an expedition to Khurásán, he waited for them upon a bridge, and said, أَجِيزُوهُمْ [Make ye them to pass over]; and he began to mention the lineage of each man and to give him according to his rank: (S:) or from the fact that a certain commander, having a river between him and an opposing force, said, مَنْ جَازَ هٰذَا النَّهْرَ فَلَهُ كَذَا [Whoso passeth this river shall have such a thing]; and whenever one passed over, he received a جَائِزَة . (TA.) You say also, أَجَازَهُ , meaning He gave him. (TA.) And it is said in a trad., أَجِيزُوا الوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ بِهِ Give ye to the party who come as envoys, or the like, a similar جَائِزَة to that which I used to give them. (TA.)
Form 5تجوّز اللَّيْلُ5 senses · 3 main

Core sense — the night's darkness cleared away; he was remiss; he accepted coin as currentgenerated

5.1

The darkness of the night cleared away.

5.2he relaxed, or remitted, in his prayer—تجوّز فِى صَلَاتِهِ

And so in other things; and he shortened it, and was quick in it.

Or: he did less than was enough in it.

Said to be from الجَوْزُ, "the act of traversing, and going, or passing along".

5.2.1he accepted the dirhems, or pieces of money, as current; he did not reject them—تجوّز فِى أَخْذِ الدَّرَاهِمِ
he accepted the dirhems, or pieces of money, as current; he did not reject them—تجوّز الدَّرَاهِمَ
the accepting of less than what was due—التَّجَوُّزُ بِدُونِ الحَقِّ

See form 1.

Or: he accepted them as they were, or in spite of what was in them; or in spite of the bad money mixed with them and hidden among them, and in spite of their fewness.

Here the maṣdar is made transitive by means of بِ, because it implies the meaning of الرِّضَا, which is made transitive in the same way.

this is for you; be remiss, or not strict, in the division—هٰذَا لَكَ وَتَجَاوَزْ فِى القَسْمِ

تَجَاوَزْ also occurs in the sense of تَجَوَّزْ, in a tradition of Ibn-Rawáhah; and it is allowable, though we have not heard it.

he bore patiently, and connived, in this case at what he did not bear so in another—تَجَوَّزَ فِى هٰذَا الأَمْرِ مَا لَمْ يَتَجَوَّزْ فِى غَيْرِهِ
5.2.2

See also form 6.

5.3he used a figurative expression, or figurative expressions, in his speech—تجوّز فِى كَلَامِهِ

[See مَجَازٌ below.]

Show Lane's original text
The darkness of the night cleared away. (A.) تجوّز فِى صَلَاتِهِ He relaxed, or remitted, in his prayer; (S, A, Mgh, Msb, K, TA;) and so in other things; (A;) and abridged it; and was quick in it: said to be from الجَوْزُ “the act of traversing, and going, or passing along:” (TA:) or did less than was sufficient in it. (Msb.) Hence, تجوّز فِى أَخْذِ الدَّرَاهِمِ , (A, Mgh,) or تجوّز الدَّرَاهِمَ , (K,) He accepted the dirhems, or pieces of money, as current; did not reject them: (A, Mgh:) see 1: or he accepted them as they were, or notwithstanding what was in them: (Lth, TA:) or he accepted them notwithstanding what was intermixed with them, (K, TA,) [of bad money,] concealed therein, and notwithstanding their fewness. (TA.) In the phrase التَّجَوُّزُ بِدُونِ الحَقِّ [The accepting less than what was due], the inf. n. is made trans. by means of بِ because it implies the meaning of الرِّضَا [which is made trans. by the same means]. (Mgh.) تَجَاوَزْ also occurs in the sense of تَجَوَّزْ in a trad. of Ibn-Rawáhah: هٰذَا لَكَ وَتَجَاوَزْ فِى القَسْمِ This is thine, or for thee, and be thou remiss, or not extreme, in, or with respect to, the division: and is allowable, though we have not heard it. (Mgh.) You say also, تَجَوَّزَ فِى هٰذَا الأَمْرِ مَا لَمْ يَتَجَوَّزْ فِى غَيْرِهِ He bore patiently, or with silence and forgiveness, and with feigned neglect, or connivance, in this affair, or case, what he did not so bear in another. (K, * TA.) See also 6, in three places. تجوّز فِى كَلَامِهِ He made use of a trope, or tropes, in his speech. (S, K.) [See مَجَازٌ , below.]
Form 6تجاوزهُ5 senses · 2 main

Core sense — he passed beyond it; he exceeded the proper limit; he forgave himgenerated

6.1

See form 1, first sentence; and see also form 3.

6.2he went beyond the proper limit in it, or with respect to it—تجاوز

The same as أَفْرَطَ, that is, جاوز الحَدَّ, explained above; فِيهِ meaning "in it, or with respect to it".

6.2.1he passed him by, or over, without punishing him; he forgave him—تجاوز عَنْهُ
he passed him by, or over, without punishing him; he forgave him—تجوّز
he passed him by, or over, without punishing him; he forgave him—تجاوزعَنْ ذَنْبِهِ
he passed him by, or over, without punishing him; he forgave him—تجوّز
he passed him by, or over, without punishing him; he forgave him—جاوز
O God, pass me by without punishing me; forgive me—اَللّٰهُمَّ تَجَاوَزْ عَنِّى
O God, pass me by without punishing me; forgive me—تَجَوَّزْ عَنِّى
he forgave him a thing—تجاوز عَنْهُ

So when followed by a noun in the accusative case. Used alone it means: he pretended not to notice it; he connived at it.

on this sense Said of God, or of a man; the one forgiven being an evil-doer: and he passed over, without punishing, or forgave, his sin or offence.

6.2.2

[Also, used alone: he transcended it.]

6.2.3

تَجَاوَزْ فِى القَسْمِ: see form 5.

Qur’ānic occurrences Form 6
46:16
أُو۟لَـٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا۟ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِىٓ أَصْحَـٰبِ ٱلْجَنَّةِ ۖ وَعْدَ ٱلصِّدْقِ ٱلَّذِى كَانُوا۟ يُوعَدُونَ

Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life).

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see 1, first sentence: and see also 3. تجاوز i. q. أَفْرَطَ , [i.e., جاوز الحَدَّ , explained above,] فِيهِ in it, or with respect to it. (K. See 3.) تجاوز عَنْهُ , (S, A, Mgh, Msb,) and تجوّز ; (S, A, Mgh;) and تجاوزعَنْ ذَنْبِهِ , (A, K,) and تجوّز , and جاوز ; (K;) He (God, S, A, or a man, Msb) passed him by, or over, without punishing him; or forgave him; (S, A, Mgh, Msb;) namely, an evil-doer; (A, Mgh, Msb;) and He passed by, or over, without punishing, or forgave, his sin or offence. (A, K. *) You say, اَللّٰهُمَّ تَجَاوَزْ عَنِّى , and تَجَوَّزْ عَنِّى , O God, pass me by, or over, without punishing me; or forgive me. (S, A.) تجاوز عَنْهُ , followed by a noun in the accus. case, also signifies He forgave him a thing. (L.) And the same alone, He feigned himself neglectful of it; he connived at it. (K.) [Also, this last phrase alone, He transcended it.] تَجَاوَزْ فِى القَسْمِ : see 5.
Form 8اجتازهُ1 sense

Core sense — he passed through, or along, itgenerated

8.1

This and اجتاز بِهِ: see form 1.

Show Lane's original text
: and اجتاز بِهِ : see 1.
Form 10استجازهُ4 senses · 3 main

Core sense — he asked him for permission, for a license, or for watergenerated

10.1

He asked, or demanded, of him permission.

10.1.1

He asked, or demanded, of him a license with respect to the matters that he had related and heard from other learned men, to teach the same; that is, the authority or degree of a licentiate. [See form 4.]

10.2figurative · مجاز

He asked, or demanded, of him water for his land, or his beasts, or that he would water them for him.

10.3

He approved it.

Show Lane's original text
He asked, or demanded, of him permission. (K, * TA.) He asked, or demanded, of him [the authority or degree of a licentiate; i. e.,] a license with respect to the matters that he had related and heard [from other learned men, to teach the same]. (TA.) [See 4.] He asked, or demanded, of him (S, K) water for, (S,) or to water [for him], (K,) his land, or his beasts. (S, K.) He approved it. (Har p. 326.)

Derived nouns 13

Nounجَوْزٌ6 senses · 2 main

Core sense — the middle, or main part, of a thing; the walnutgenerated

1

The middle of a thing, or of anything — of a desert, of a camel, of the night: and the main part of a thing, or of the night.

Plural أَجْوَازٌ, which is its only plural.

2

[The walnut; or walnuts;] a well-known fruit, which is eaten.

A Persian word, arabicized; originally گَوْزْ. Ism waḥda جَوْزَةٌ; plural جَوْزَاتٌ, in the CK جَوْزَانٌ.

Its tree is plentiful in the land of the Arabs, in the province of El-Yemen, where it bears fruit and is cultivated; and in the Sarawát there are trees of it which are not cultivated. Its wood is hard and strong.

2.1the nutmeg; a certain medicine—جَوْزُ بَوَّي

Also جَوْزُ بَوَّا, with the short alif, as heard from the physicians; in Persian گَوْزِ بُويَا (given under the letter ب); commonly called جَوْزُ الطِّيبِ.

It is the size of the gall-nut, easily broken, with a thin coat, and a pleasant odour, or a pleasant and sharp odour; the best kind is the red, with a black coat, and heavy.

It is good for the affection of the face termed لَقْوَة, strengthens the stomach and heart, and removes cold.

2.2the datura stramonium, or thorn-apple; also a certain medicine—جَوْزُ مَاثِلٍ

It has the property of producing torpor; it resembles the جَوْزُ القَىْءِ (see what follows), and has small, thick thorns on it; its seed is like that of the أُتْرُجّ [or citron].

2.3nux vomica; also a certain medicine—جَوْزُ القّىْءِ

It has a power like that of the white خَرْبَق [or hellebore].

2.4the cocoa-nut—جَوْزُ الهِنْدِ

Commonly called the نَارَجِيل.

Show Lane's original text
The middle (S, K) of a thing, (K,) or of anything; (S;) [as, for instance,] of a desert, (A,) and of a camel, (TA,) and of the night: (A, TA:) and the main part of a thing, (K,) or of the night: (TA:) pl. أَجْوَازٌ ; (Sb, S, A;) beside which it has no other. (Sb.) [The walnut; or walnuts;] a well-known fruit, (K,) which is eaten: (Msb:) a Persian word, (S,) arabicized; (S, Msb, K;) originally گَوْزْ : (Mgh, Msb, K:) n. un. جَوْزَةٌ : (S, TA:) pl. جَوْزَاتٌ : (S, K, TA: in the CK جَوْزَانٌ :) the tree thereof abounds in the land of the Arabs, in the province of El-Yemen, where it bears fruit and is cultivated; and in the Sarawát ( السَّرَوَات ) are trees thereof, which are not cultivated: the wood thereof is characterized by hardness and strength. (AHn. TA.) جَوْزُ بَوَّي , (K,) or جَوْزُ بَوَّا , with the short alif, as heard from the physicians, in Persian گَوْزِ بُويَا , (Mgh, under the letter ب ,) [vulgarly called جَوْزُ الطِّيبِ , The nutmeg;] a certain medicine; (K;) it is of the size of the gall-nut ( عَفْص ), easily broken, with a thin coat, (Mgh, TA,) having a pleasant odour, (Mgh,) or a pleasant and sharp odour; and the best kind is the red, with a black coat, and heavy: (TA:) it is good for the [affection of the face termed] لَقْوَة , strengthens the stomach and heart, and removes cold. (Mgh.) جَوْزُ مَاثِلٍ [The datura stramonium, or thorn-apple;] also a certain medicine; (K;) having the property of producing torpor; resembling the جَوْزُ القَىْءِ (see what follows); having upon it small, thick thorns; and its seed is like that of the أُتْرُجّ [or citror.]. (TA.) جَوْزُ القّىْءِ [Nux vomica;] also a certain medicine, (K,) having a power similar to that of the white خَرْبَق [or hellebore]. (TA.) جَوْزُ الهِنْدِ [The cocoa-nut;] what is commonly called the نَارَجِيل . (TA.)
Nounجَوْزَةٌ2 senses

Core sense — a single watering, a draught of water; a walnutgenerated

1

See جَائِزَةٌ.

2

Also the ism waḥda of جَوْزٌ [q. v.].

Show Lane's original text
: see جَائِزَةٌ , in four places. Also n. un. of جَوْزٌ [q. v.].
Nounجِيزَةٌ1 sense

Core sense — a draught of water; a single wateringgenerated

1

See جَائِزَةٌ.

Show Lane's original text
: see جَائِزَةٌ .
Nounالجَوْزَآءُ2 senses · 1 main

Core sense — a constellation, Gemini; also Oriongenerated

1

A certain constellation; a certain sign of the Zodiac, namely Gemini.

It is said to cross the جَوْز — that is, the middle — of the sky, and this is said to be why it is so called.

1.1

Also the same as الجَبَّارُ [the constellation Orion], as stated under the root جبر.

It has three very bright stars set obliquely in the midst of it, called by the Arabs النَّظْمُ, نِطَاقُ الجَوْزَآءِ and فَقَارُ الجَوْزَآءِ.

Show Lane's original text
A certain constellation ( نَجْمٌ ); (S;) a certain sign of the Zodiac; (K;) [namely, Gemini;] said to cross the جَوْز (i. e. the middle, TA) of the sky; (S, TA;) for which reason it is [asserted to be] thus called. (TA.) Also i. q. الجَبَّارُ [The constellation Orion]: (A and K in art. جبر :) it has three very bright stars disposed obliquely in the midst thereof, called by the Arabs النَّظْمُ , and نِطَاقُ الجَوْزَآءِ , and فَقَارُ الجَوْزَآءِ . (Har p. 456.)
Nounجَوَازٌ4 senses · 2 main

Core sense — a watering of camels; water for travelling with; a traveller's passgenerated

1figurative · مجاز — inferred

The act of watering, or giving to drink: or a single watering of camels, or giving them drink. [See also جَائِزَةٌ.]

A rājiz says: [O master of the water — may my soul be your ransom — hasten the watering of my camels, and make my waiting short]

shāhid
يَا صَاحِبَ ٱلْمَآءِ فَدَتْكَ نَفْسِىعَجِّلْ جَوَازِي وَأَقِلَّ حَبْسِى
1.1figurative · مجاز

The water with which beasts are watered, or with which seed-produce is watered; and water which is given to someone so that he may travel the road with it. [See also جَائِزَةٌ.]

1.2figurative · مجاز — inferred

From this: the traveller's pass, given to him so that no one may oppose him. Plural أَجْوِزَةٌ.

2

The office, or authority, of a guardian and affiancer.

Show Lane's original text
The act of watering, or giving to drink: (S:) or a single watering of, or giving drink to, camels. (TA.) [See also جَائِزَةٌ .] A rájiz says, 1 [O master of the water (may my soul be thy ransom) hasten the watering of my camels, and make my detention little]. (TA.) يَا صَاحِبَ ٱلْمَآءِ فَدَتْكَ نَفْسِى | عَجِّلْ جَوَازِي وَأَقِلَّ حَبْسِى The water with which beasts are watered, or with which seed-produce is watered: (AA, S, K:) [and] water which is given one that he may travel with it the road. (A, Mgh.) [See also جَائِزَةٌ .] Hence, (Mgh,) The traveller's pass, (A, Mgh, K,) given him to prevent any one's offering opposition to him: (A, Mgh:) pl. أَجْوِزَةٌ . (A, TA.) The office, or authority, of a guardian and affiancer. (TA.)
Nounجَائِزٌ4 senses · 2 main

Core sense — passing, current; allowable, valid in law; a cross-beam of a housegenerated

1

Ism fāʿil of جَازَ, in all its senses.

1.1verses, or poems, current from country to country, or from town to town—جَوَائِزُ الأَشْعَارِ

Passing, or current, money; see an example above under جَازَ.

Some copies of the K have الشِّعْرِ, which is incorrect.

proverbs current from country to country, or from town to town—الأَمْثَالِ
1.2

Applied to a contract, and to a sale and a marriage: allowable, passing for lawful; passing as right, sound, valid, or good in law; having effect.

2

[The beam of a house, or chamber, on which the عَوَارِض, or rafters, rest;] that on which the ends of the pieces of wood in the roof of a house or chamber are placed; the palm-trunk, or piece of wood, which passes across between two walls, called in Persian تِيْر, which is the سَهْم of the house or chamber.

Plural (of paucity) أَجْوِزَةٌ, for which some copies of the K incorrectly have أجْوُزٌ; and (of multitude) جُوزَانٌ, جِيزَانٌ and جَوَائِزُ. (Seer)

Show Lane's original text
[act. part. n. of جَازَ , in all its senses]. Passing, or current, money. (Mgh.) See an ex. above, voce جَازَ . [And hence,] جَوَائِزُ الأَشْعَارِ , and الأَمْثَالِ , (K, TA,) for the former of which we find, in some copies of the K, الشِّعْرِ , which is incorrect, (TA,) Verses, or poems, and proverbs, current from country to country, or from town to town. (K, TA.) Applied to a contract, [and a sale and a marriage, Allowable; passing for lawful;] passing as right, sound, valid, or good [in law]; having effect. (Msb.) [The beam of a house, or chamber, upon which rest the عَوَارِض , or rafters;] that upon which are placed the extremities of the pieces of wood in the roof of a house or chamber; (AO, TA;) the palm-trunk, (S,) or piece of wood, which passes across between two walls, (K,) called in Persian تِيْر , (S, K,) which is the سَهْم of the house or chamber: (S:) pl. [of pauc.] أَجْوِزَةٌ , (S, CK, TA,) in [some of] the copies of the K, incorrectly, أجْوُزٌ , (TA,) [and both these are given in the CK,] and [of mult.] جُوزَانٌ (S, K) and جِيزَانٌ (CK, but omitted in my MS. copy of the K and in the TA,) and جَوَائِزُ . (Seer, K.)
Nounجَائِزَةٌ3 senses · 1 main

Core sense — a single watering, a draught of water; a gift; a guest's parting provisiongenerated

1figurative · مجاز — inferredfor everyone who comes to us for water there is a single watering—لِكُلِّ جَابِهٍ جَوْزَةٌ ثُمَّ يُؤُذَّنُ

A draught of water; and so جَوْزَةٌ, which also means a single watering, or giving of water to drink (see an example under the root اذن, form 2), or such as a man passes with from one person to another.

Both also mean the quantity of water with which the traveller passes from one watering-place to another; and so does جِيزَةٌ.

Said in a proverb; then he is driven away from the water: or, his ear is struck, to show him that he has nothing more than that to receive from us.

1.1figurative · مجاز — inferred

From this, according to Aboo-Bekr [but see form 4]: a gift, or present. Plural جَوَائِزُ.

1.2figurative · مجازthe entertainment of a guest is three days—الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ وَجَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَمَا زَادَ فَهُوَ صَدَقَةٌ

That is: on the first day the host takes trouble to show him large kindness and courtesy; on the second and third he offers him what he has at hand, not going beyond his usual practice; then he gives him what he needs to journey for a day and a night; and what comes after that is as alms and an act of favour, which he may do if he pleases or leave undone if he pleases.

Also from this: kindness and courtesy; or kindnesses and courtesy shown to those who come as envoys or the like; or the provisions for a day and a night given to a guest at his departure after three days' entertainment.

Show Lane's original text
A draught of water; (S, K;) as also جَوْزَةٌ : (K:) or ↓ the latter signifies a single watering, or giving of water to drink; (S, K; [see an ex. in art. اذن , conj. 2;]) or such as a man passes with from one person to another: and ↓ both signify the quantity of water with which the traveller passes from one watering-place to another; as also جِيزَةٌ . (TA.) It is said in a prov., لِكُلِّ جَابِهٍ جَوْزَةٌ ثُمَّ يُؤُذَّنُ , i. e., For every one that comes to us for water is a single water-ing, or giving of water to drink; then he is repelled from the water: or, as in the M, then his ear is struck, to indicate to him that he has nothing more than that to receive from us. (TA.) Hence, (A, Mgh,) accord. to Aboo-Bekr, (TA,) [but see 4,] A gift, or present: (Aboo-Bekr, S, Mgh, K:) pl. جَوَائِزُ . (S, A, Mgh.) Hence also, (Mgh,) Kindness and courtesy: (K:) or kindnesses and courtesy shown to those who come to one as envoys or the like: (Mgh:) or provisions for a day and a night given to a guest at his departure after entertainment for three days. (Mgh, TA.) It is said in a trad., الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ وَجَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَمَا زَادَ فَهُوَ صَدَقَةٌ , meaning, [The period of] the entertainment of a guest is three days, during the first of which the host shall take trouble to show him large kindness and courtesy, and on the second and third of which he shall offer him what he has at hand, not exceeding his usual custom; then he shall give him that wherewith to journey for the space of a day and a night; and what is after that shall be as an alms and an act of favour, which he may do if he please of neglect if he please. (TA.)
Nounمَجَازٌ3 senses · 2 main

Core sense — a road one passes along; a figurative expressiongenerated

1figurative · مجاز — inferredsuch a one made that thing a way to getting what he wanted—جَعَلَ فُلَانٌ ذٰلِكَ الأَمْرَ مَجَازًا إِلَى حَاجَتِهِ

A way, road, or path which one travels from one side [or end] to the other; and so مَجَازَةٌ.

a bridge—مَجَازَةُ نَهْرٍ
a road in a salt tract—مَجَازَةٌ

That is, a طَرِيقَةٌ in a سَبْخَة.

1.1

A privy, or place where one performs ablution; the same as مُتَبَرَّزٌ.

2

A figurative expression: a word, or phrase, used in a sense other than the one it was first applied to denote, because of some likeness or connection between the two senses — for instance أَسَدٌ, properly meaning "a lion", applied to "a courageous man". It is what passes beyond the meaning to which it is originally applied.

[It is of the measure مَفْعَلٌ in the sense of the measure فَاعِلٌ.]

It is the opposite of حَقِيقَةٌ.

[It is also called مَجَازٌ لُغَوِىٌّ and مَجَازٌ لُغَةً, to distinguish it from what is termed مَجَازٌ عُرْفِىٌّ and مَجَازٌ عُرْفًا, which is a word, or phrase, so little used in a particular proper sense as to be, in that sense, conventionally regarded as figurative — for instance دَابَّةٌ in the sense of "a man", or "a human being", it being commonly applied to "a beast", and especially to "a horse" or "a mule" or "an ass".]

A حَقِيقَة, when little used, becomes what is termed مَجَازٌ عُرْفًا. (Mz, 24th نوع)

The مَجَاز is either what is termed اِسْتِعَارَةٌ [that is, a metaphor], as أَسَدٌ used to mean "a courageous man", or مَجَازٌ مُرْسَلٌ [a loose figure], as يَدٌ used to mean "a benefit", "benefaction", "favour", or "boon".

[مَجَازٌ also means a figurative meaning.]

Show Lane's original text
A way, road, or path, (S, K, TA,) which one travels from one side [or end] to the other; (K, TA;) as also مَجَازَةٌ . (TA.) You say, جَعَلَ فُلَانٌ ذٰلِكَ الأَمْرَ مَجَازًا إِلَى حَاجَتِهِ Such a one made that thing a way to the attainment of his want. (S, TA.) مَجَازَةُ نَهْرٍ signifies A bridge. (A.) And مَجَازَةٌ alone [also] signifies A road ( طَرِيقَةٌ ) in a سَبْخَة [or salt tract]. (K.) A privy, or place where one performs ablution; syn. مُتَبَرَّزٌ . (TA.) A trope; a word, or phrase, used in a sense different from that which it was originally applied to denote, by reason of some analogy, or connexion, between the two senses; as, for instance, أَسَدٌ , properly signifying “ a lion, ” applied to “ a courageous man; ” (KT, &c.;) what passes beyond the meaning to which it is originally applied; (TA;) [being of the measure مَفْعَلٌ in the sense of the measure فَاعِلٌ ;] contr. of حَقِيقَةٌ . (K.) [This is also called مَجَازٌ لُغَوِىٌّ , and مَجَازٌ لُغَةً ; to distinguish it from what is termed مَجَازٌ عُرْفِىٌّ , and مَجَازٌ عُرْفًا , which is A word, or phrase, so little used in a particular proper sense as to be, in that sense, conventionally regarded as tropical; as, for instance, دَابَّةٌ in the sense of “ a man, ” or “ a human being; ” it being commonly applied to “ a beast, ” and especially to “ a horse ” or “ a mule ” or “ an ass. ”] A حَقِيقَة , when little used, becomes what is termed مَجَازٌ عُرْفًا . (Mz, 24th نوع .) The مَجَاز is either what is termed اِسْتِعَارَةٌ [i. e. a metaphor] (as أَسَدٌ used as meaning “ a courageous man ”), or مَجَازٌ مُرْسَلٌ [a loose trope] (as يَدٌ used as meaning “ a benefit, ” “ benefaction, ” “ favour, ” or “ boon ”). (KT, &c.) [ مَجَازٌ also signifies A tropical meaning.]
Nounمُجَازٌ1 sense

Core sense — one granted a license to teach what he has heardgenerated

1

This and مُجَازَاتٌ: see form 4.

Show Lane's original text
: and مُجَازَاتٌ : see 4, in the middle of the paragraph.
Nounمُجِيزٌ3 senses · 1 main

Core sense — a guardian and affiancer; a commissioned agent, an executorgenerated

1

A commissioned agent of another; an executor appointed by a will; the same as وَكِيلٌ and وَصِىّ, because he carries out what he is ordered to do: so in the usage of the people of El-Koofeh.

Or a slave who has received permission to traffic.

1.1this is a woman who has no guardian and affiancer—هٰذِهِ ٱمْرَأَةٌ لَيْسَ لَهَا مُجِيزٌ

The guardian and affiancer of a woman; the same as وَلِىٌّ.

when the two guardians and affiancers give a woman in marriage, the marriage belongs to the first of them—إِذَا أَنْكَحَ ٱلْمُجِيزَانِ فَالنِّكَاحُ لِلْأَوَّلِ

Shureyh is related to have said this.

1.2

The manager of an orphan's affairs.

Show Lane's original text
A commissioned agent of another; an executor appointed by a will; syn. وَكِيلٌ , and وَصِىّ ; because he executes what he is ordered to do: so in the conventional language of the people of El-Koofeh: (Mgh:) or a slave who has received permission to traffic. (Mgh, K.) The guardian and affiancer [of a woman]; syn. وَلِىٌّ . (K.) You say, هٰذِهِ ٱمْرَأَةٌ لَيْسَ لَهَا مُجِيزٌ [This is a woman who has no guardian and affiancer]: and Shureyh is related to have said, إِذَا أَنْكَحَ ٱلْمُجِيزَانِ فَالنِّكَاحُ لِلْأَوَّلِ [When the two guardians and affiancers give a woman in marriage, the marriage is the former's]. (TA.) The manager of the affairs of an orphan. (K.)
Nounمَجَازَةٌ2 senses

Core sense — a road one passes along; a land with walnut treesgenerated

1

See مَجَازٌ.

2a land containing walnut trees—أَرْضٌ مَجَازَةٌ

The trees are those of the جَوْز [or walnut].

Or a land abounding with جَوْز; the K has مَكَان [a place], which is wrong.

Show Lane's original text
: see مَجَازٌ , in three places. أَرْضٌ مَجَازَةٌ (S, A) A land containing trees of the جَوْز [or walnut]: (S:) or a land (in the K, مَكَان [a place], which is wrong, TA) abounding with جَوْز . (A, K.)
Nounمَجَازِىٌّ1 sense

Core sense — figurative, used in a figurative sensegenerated

1

[Figurative.]

Show Lane's original text
[ Tropical.]
Nounمُجَتَازٌ3 senses · 1 main

Core sense — one going, or passing, along; one who travels a roadgenerated

1

Going, or passing along.

1.1

One who travels, or penetrates, along a road.

1.2

One who loves to hasten, or to outstrip.

Show Lane's original text
Going, or passing along. (K.) One who travels, or penetrates, along a road. (K.) One who loves to hasten, or outstrip. (K, TA.)