جور

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Form 1جَارَ4 senses · 2 main

maṣdarجَوْرٌmuḍāriʿيَجُورُ

Core sense — he deviated from the right course; he acted wrongfully, unjustlygenerated

1.1he wandered from the right way; he took a wrong course—جارعَنِ القَصْدِ

he declined, or deviated, from the right course. Or he left the right way in a journey; and, said of anything, it declined.

he turned aside from the road, or way—جار عَنِ الطِّرِيقِ

1.1.1he acted wrongfully, unjustly, injuriously, or tyrannically—جار

Muḍāriʿ and maṣdar as above.

Construed with عَلَيْهِ, against him; فِى حُكْمِهِ, in his judgment; or فِى الحُكْمِ, in judgment.

1.1.2figurative · مجازthe plants, or herbage, of the land grew tall—جارتِ الأَرْضُ

جَأَرَت has the same meaning.

1.2

See also form 10.

Show Lane's original text

, aor. يَجُورُ , (TA,) inf. n. جَوْرٌ , (S, A, K,) He declined, or deviated, from the right course; (S, A;) and so جارعَنِ القَصْدِ : (A:) he wandered from the right way: (TA:) he pursued a wrong course: (K:) or he left the right way in journeying: and it (anything) declined. (TA.) You say also, جار عَنِ الطِّرِيقِ He declined, or deviated, from the road, or way. (S, Mgh, Msb.) And جار , (S, Mgh, Msb,) aor. as above, (Msb,) and so the inf. n., (Mgh, Msb, K,) He acted wrongfully, unjustly, injuriously, or tyrannically, (S, * Mgh, Msb, K,) عَلَيْهِ against him, (S, TA,) فِى حُكْمِهِ in his judgment, (Msb,) or فِى الحُكْمِ in judgment. (S, TA.) جارتِ الأَرْضُ The plants, or herbage, of the land grew tall: (A, TA:) and so جَأَرَت . (TA.) See also 10.

Form 2جوّرهُ3 senses · 2 main

maṣdarتَجْوِيرٌ

Core sense — he charged him with acting unjustly; he threw him, or it, downgenerated

2.1

he charged him with, or accused him of, wrongful, unjust, injurious, or tyrannical conduct; the opposite of عَدَّلَهُ.

2.2

He prostrated him with a blow, or with a thrust of a spear or the like; from جار, "he, or it, declined"; like كَوَّرَهُ.

2.2.1

He threw it down and overturned it; said of a building, a tent, and the like.

He took it to pieces; said of a tent.

Show Lane's original text

, (S, A, K,) inf. n. تَجْوِيرٌ , (S,) He attributed, or imputed, to him, or charged him with, or accused him of, wrongful, unjust, injurious, or tyrannical, conduct; (S, K;) contr. of عَدَّلَهُ . (A.) He prostrated him (S, K) by a blow, (S,) or by a thrust of a spear or the like; from جار “he, or it, declined;”; (A;) like كَوَّرَهُ . (S.) He threw it down, (TA,) and overturned it; (K, TA;) namely, a building, and a tent, &c.: (TA:) he took it to pieces; namely, a tent. (A.)

Form 3جاوِرهُ4 senses · 1 main

maṣdarمُجَاوَرَةٌ جِوَارٌ مَجَاوَرَةٌ

Core sense — he became his neighbour; he bound himself by covenant to protect himgenerated

3.1he became his [neighbour]—جار

and جُوَارٌ — or this last is a simple noun — and جَوَارٌ (M, and so in some copies of the K instead of جُوَارٌ). Of these forms the second is the most chaste for the verb in the sense that follows, though some disapprove of it and hold the third and the fourth to be more chaste.

He lived in his neighbourhood, or near him; or he lived in a dwelling next to his.

3.1.1he bound himself to him by a covenant to protect him—جاورهُ

جُوَارٌ is said to be a quasi-maṣdar, and more chaste than جِوَارٌ for the verb in this sense.

3.1.2he protected himself by a covenant with the sons of such a one—جاور بَنّى فُلَانٍ

Also فِى بنى فلان, with; from مُجَاوَرَةٌ, meaning living near.

3.1.3he shut himself up in a place of worship in religious retreat—جاور

the same as اِعْتَكَفَ فِى مَسْجِدٍ [he confined himself in a mosque, or place of worship, for a period of days and nights, or at least for one whole day, fasting from daybreak to sunset and occupying himself in prayer and religious meditation, without any interruption by affairs that distract the mind from devotion and are not pressing].

But جاور بِمَكَّةَ and بِالمَدِينَةِ mean simply he stayed in Mekkeh, and in El-Medeeneh, without necessarily meeting the conditions of اِعْتِكَاف required by the law [though generally for the purpose of study, and likewise in the neighbourhood of the great collegiate mosque called the Azhar, in Cairo, so that the term مُجَاوِرٌ means a student of Mekkeh and the like].

Qur’ānic occurrences Form 3

33:60

لَّئِن لَّمْ يَنتَهِ ٱلْمُنَـٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْمُرْجِفُونَ فِى ٱلْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلًا

Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

, inf. n. مُجَاوَرَةٌ and جِوَارٌ (S, Msb, K) and جُوَارٌ , (S, M, and some copies of the K,) or the last is a simple subst., (Msb,) and جَوَارٌ , (M, and so in some copies of the K instead of جُوَارٌ ,) of which forms the second ( جِوَارٌ ) is more chaste than the third (S, TA) and than the fourth, as relating to the verb in the sense here following, though some disapprove of it, and assert the third and the fourth to be more chaste; (TA;) He became his جار [or neighbour]; (K;) he lived in his neighbourhood, or near to him: (Msb, TA:) or he lived in a dwelling contiguous to his. (Msb.) Also جاورهُ , (TA,) inf. n. جِوَارٌ , (K,) and جُوَارٌ is said to be a quasi-inf. n., and more chaste than جِوَارٌ as relating to the verb in the sense here following; (TA;) He bound himself to him by a covenant to protect him. (K, TA.) And جاور بَنّى فُلَانٍ , and فِى بنى فلان , inf. n. مَجَاوَرَةٌ and جِوَارٌ , He protected himself by a covenant with the sons of such a one; from مُجَاوَرَةٌ signifying the “ living near. ” (TA.) And جاور , inf. n. مُجَاوَرَةٌ , i. q. اِعْتَكَفَ فِى مَسْجِدٍ [He confined himself in a mosque, or place of worship, during a period of days and nights, or at least during one whole day, fasting from daybreak to sunset, and occupying himself in prayer and religious meditation, without any interruption by affairs distracting the mind from devotion and not pressing]. (S, K.) But جاور بِمَكَّةَ , and بِالمَدِينَةِ , signifies absolutely He abode in Mekkeh, and El-Medeeneh; not necessarily implying conformity with the conditions of اِعْتِكَاف required by the law [though generally meaning for the purpose of study: and so in the neighbourhood of the great collegiate mosque called the Azhar, in Cairo: so that the term مُجَاوِرٌ means a student of Mekkeh &c.]. (TA.)

Form 4اجارهُ3 senses · 1 main

maṣdarإِجَارَةٌ

Core sense — he protected him, he granted him refuge, he rescued himgenerated

4.1He protects, but none is protected against Him—يُجِيرُ وَلَا يُجَارُ عَلَيْهِ

Maṣdar إِجَارَةٌ and جَارَةٌ [or the latter is rather a quasi-maṣdar, like طَاعَةٌ from أَطَاعَهُ]: he protected him; granted him refuge; preserved, saved, rescued, or set him free from wrongful, unjust, injurious, or tyrannical treatment, from punishment, or from what he feared; he aided him, helped him, delivered him from evil. The أَ has a privative effect.

Said of God.

None will protect me against God—قُلْ إِنِّى لَنْ يُجِيرَنِى مِنَ ٱللّٰهِ أَحَدٌ

In the Kur 72:22.

4.1.1he put the household goods into the storeroom, and so kept them from being lost—اجار المَتَاعَ

4.1.2He makes a division between the seas, and keeps one from mixing with another and encroaching on it—يُجِيرُ بَيْنَ البُحُورِ

Said [of God] in a tradition.

Qur’ānic occurrences Form 4 3 shown of 5

23:88

قُلْ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ

Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know."

67:28

قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَـٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍ

Say: "See ye?- If Allah were to destroy me, and those with me, or if He bestows His Mercy on us,- yet who can deliver the Unbelievers from a grievous Penalty?"

72:22

قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا

Say: "No one can deliver me from Allah (If I were to disobey Him), nor should I find refuge except in Him,

Show Lane's original text

, (S, A, &c.,) inf. n. إِجَارَةٌ (Mgh, K) and جَارَةٌ , (Kr, K,) [or the latter is rather a quasi-inf. n., like طَاعَةٌ from أَطَاعَهُ ,] He protected him; granted him refuge; (K;) preserved, saved, rescued, or liberated, him; (S, A, Msb, K;) from ( مِنْ ) wrongful, unjust, injurious, or tyrannical, treatment; (S, K;) from punishment; (S, A;) or from what he feared: (Msb:) he aided him; succoured him; delivered him from evil: the أَ having a privative effect. (Mgh.) It is said of God, يُجِيرُ وَلَا يُجَارُ عَلَيْهِ He protects, but none is protected against him. (TA.) And in the Kur [lxxii. 22], قُلْ إِنِّى لَنْ يُجِيرَنِى مِنَ ٱللّٰهِ أَحَدٌ Verily none will protect me against God. (TA.) اجار المَتَاعَ He put the household-goods, or commodities, into the repository, (K, TA,) and so preserved them from being lost. (TA.) It is said [of God] in a trad., يُجِيرُ بَيْنَ البُحُورِ He makes a division between the seas, and prevents one from mixing with another and encroaching upon it. (TA.)

Form 5تجوّر3 senses · 1 main

Core sense — he was thrown down, he fell downgenerated

5.1

He was prostrated; he fell down, by reason of a blow.

5.1.1

It became thrown down, or demolished; said of a building.

5.1.2

He laid himself down on his side on his bed; said of a man.

Show Lane's original text

He became prostrated; (S;) he fell down; (K;) by reason of a blow. (S, TA.) It (a building, TA) became thrown down, or demolished. (K.) He (a man, TA) laid himself down on his side (K) upon his bed. (TA.)

Form 6تَجَاوَرُوا2 senses · 1 main

Core sense — they became neighbours, they lived near one anothergenerated

6.1they became neighbours to one another; they lived near together—اِجْتَوَرُوا

The radical و in this second verb stays unaltered because the verb means the same as تجاوروا, in which the و must keep its original form since the preceding letter is sākin, and to show that the two are synonymous. But اِجْتَارُوا also occurs.

6.1.1

[Also they bound themselves by a covenant to protect one another.]

Show Lane's original text

and اِجْتَوَرُوا (S, K) are syn., (S,) signifying They became mutual neighbours; they lived near together: (K, * TA:) the [radical] و in the latter verb remaining unaltered because this verb is syn. with one in which the و must preserve its original form on account of the quiescence of the preceding letter, namely, تجاوروا , (S, TA,) and to show that it is syn. therewith: but اِجْتَارُوا also occurs. (TA.) [Also They bound themselves by a covenant to protect one another.]

Form 8إِجْتَوَرَ1 sense

Core sense — they became neighbours, they lived near one anothergenerated

8.1

See form 6.

Show Lane's original text

see 6.

Form 10استجار1 sense

Core sense — he sought protection, he asked to be granted refugegenerated

10.1he asked him to preserve, save, rescue, or deliver him—استجارهُ

Also جَارَ, this last like جَارٌ in being synonymous with مُسْتَجِيرٌ: he sought, desired, or asked to be protected, to be granted refuge, to be preserved, saved, rescued, or set free.

With مِنْ فُلَانٍ: from such a one.

he had recourse to him for refuge; he sought his protection—استجار بِهِ

Qur’ānic occurrences Form 10

9:6

وَإِنْ أَحَدٌ مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَـٰمَ ٱللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۥ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْلَمُونَ

If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.

Show Lane's original text

and جَارَ , (K,) the latter like جَارٌ as syn. with مُسْتَجِيرٌ , (TA,) He sought, desired, or asked, to be protected; to be granted refuge; to be preserved, saved, rescued, or liberated. (K.) And استجارهُ He desired him, or asked him, to preserve, save, rescue, or deliver, him, (S, A, Msb,) مِنْ فُلَانٍ from such a one. (S.) And استجار بِهِ He had recourse to him for refuge, protection, or preservation; he sought his protection. (TA.)

Derived nouns 12

Nounجَارٌ13 senses · 1 main

Core sense — a neighbour; one whom one protects; a protectorgenerated

1the relation who is living in one's neighbourhood—الجَارُ ذُو القُرْبَى

A neighbour; one who lives near another; one who lives in the next tent or house.

Plural (of multitude) جِيرَانٌ [and جِوَارٌ, a plural that occurs often enough, and is mentioned by Freytag as used by El-Mutanebbee], and (of paucity) جِيرَةٌ and أَجْوَارٌ, like قَاعٌ, plural قِيعَانٌ and قِيعَةٌ and أَقْوَاعٌ, the only similar instance. Feminine with ة.

In the Kur 4:40. Or: the one living in one town or district while you are in another, who has the claim to respect that belongs to nearness of kinship; or the near neighbour; or the near relation; or one who is near and connected by kinship or by religion.

For جَارُ الجَنْبِ and الجَارُ الجُنُبُ and جَارُ الجُنُبِ, see art. جنب.

a stranger [who has become one's neighbour]—جَارٌ نِفِّيجٌ

Qur’ān 4:36 approximate — somewhere between 4:28 and 4:43 Lane cites “Kur iv. 40”

Qur’ān 4:36 the verse Lane’s citation points to, and it uses this root

وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًا وَبِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱلْجَارِ ذِى ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَـٰنُكُمْ ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا

Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1

A person whom one protects from wrongful, unjust, injurious, or tyrannical treatment.

1.2he who seeks your protection—جَارُكَ

One who seeks, or asks, the protection of another.

1.3they are protectors from that thing—هُمْ جَارَةٌ مِنْ ذٰلِكَ الأَمْرِ

A protector; one who protects another from what he fears; one who grants refuge, or preserves.

This phrase is mentioned by Th. ISd says: I do not know how this can be, unless the singular is supposed to be originally جَائِرٌ, so as to have a plural of the measure فَعَلَةٌ [as جَارَةٌ is originally جَوَرَةٌ].

1.4

An aider, or helper.

1.5

A confederate.

1.6

A woman's husband.

1.7

A man's wife; also جَارَةٌ, or this last means the object of his love, and also a woman's fellow-wife — so called because the term ضَرَّةٌ is disliked, as being of evil omen.

1.8

A partner who has not divided the property with his partner: so in the tradition الجَارُ أَحَقُّ بِصَقَبِهِ [explained in art. صقب], as another tradition shows.

1.9

A partner, or sharer, in property that cannot be moved, such as land and houses, and in merchandise, whether he divides the property with the other or not, and whether he shares in the whole or only in part.

1.10

One who divides with another.

1.11figurative · مجاز

The فرْج [or pudendum] of a woman; and the anus; also جَارَةٌ.

1.12

The part of the sea-shore that is near to the places where people have alighted and settled.

Qur’ānic occurrences جَار

4:36

8:48

وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَـٰنُ أَعْمَـٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌ لَّكُمْ ۖ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ ۚ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ

Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment."

Show Lane's original text

A neighbour; one who lives near to another; (S, Mgh, Msb, K;) one who lives in the next tent or house: (IAar, Th, T, Msb:) pl. [of mult.] جِيرَانٌ (Msb, K) [and جِوَارٌ (a pl. not of unfrequent occurrence, and mentioned by Freytag as used by El-Mutanebbee,)] and [of pauc.] جِيرَةٌ and أَجْوَارٌ ; (K;) like قَاعٌ , pl. قِيعَانٌ and قِيعَةٌ and أَقْوَاعٌ , the only similar instance: (TA:) fem. with ة . (Mgh.) الجَارُ ذُو القُرْبَى [in the Kur iv. 40] is The relation, or kinsman, who is abiding in one's neighbourhood: or who is abiding in one town or district or the like while thou art in another, and who has that title to respect which belongs to nearness of relationship: (TA:) or the near neighbour: (Bd, Jel:) or the near relation: (Jel:) or he who is near, and connected, by relationship or religion. (Bd.) جَارُ الجَنْبِ : and الجَارُ الجُنُبُ and جَارُ الجُنُبِ : see art. جنب . جَارٌ نِفِّيجٌ A stranger [who has become one's neighbour]. (TA.) A person whom one protects from wrongful, unjust, injurious, or tyrannical, treatment. (S, Mgh, Msb, K.) One who seeks, or asks, protection (Msb, K) of another: جَارُكَ signifying he who seeks thy protection. (TA.) A protector; (A, Mgh, Msb, K;) one who protects another from that which he fears; (Msb;) one who grants refuge, or protects, or preserves. (AHeyth.) هُمْ جَارَةٌ مِنْ ذٰلِكَ الأَمْرِ They are protectors from that thing, is a phrase mentioned by Th, respecting which ISd says, I know not how this is, unless the sing. be supposed to be originally جَائِرٌ , so as to have a pl. of the measure فَعَلَةٌ [as جَارَةٌ is originally جَوَرَةٌ ]. (TA.) An aider, or assister. (IAar, Msb, K.) A confederate. (IAar, Msb, K.) A woman's husband. (Msb, K.) A man's wife; (Msb;) as also جَارَةٌ : (S, M, A, Mgh, Msb, K:) or the latter, the object of his love: (M:) and the latter also, a woman's fellow-wife; (Mgh, Msb, TA;) so called because the term ضَرَّةٌ is disliked, (Mgh, Msb,) as being of evil omen. (Mgh.) A partner who has not divided with his partner: so in the trad. الجَارُ أَحَقُّ بِصَقَبِهِ [explained in art. صقب ]; as is shown by another trad. (Az, Msb.) A partner, or sharer, (Msb, K,) in immoveable property, such as land and houses, (Msb, TA,) and in merchandise, (K, TA,) whether he divide the property with the other or not, (Msb,) or whether he be partner in the whole or only in part. (TA.) One who divides with another. (IAar, K.) The فرْج [or pudendum] of a woman: and The anus; as also جَارَةٌ . (IAar, K, TA.) The part (IAar, K) of the sea-shore (IAar) that is near to the places where people have alighted and taken up their abode. (IAar, K.)

Nounجَوْرٌ3 senses · 1 main

Core sense — deviating from the right course; acting wrongfully, unjustlygenerated

1a road, or way, deviating from the right course—طَرِيقٌ جَوْرٌ

A maṣdar used as an adjective, the same as جَائِرٌ: declining, or deviating, from the right course; and acting wrongfully, unjustly, injuriously, or tyrannically.

Plural (of the latter meaning), applied to men, جَوَرَةٌ, in which the و stays unaltered against rule, and جَارَةٌ as in all the copies of the K — though some substitute for it, as a correction, جُوَرَةٌ [found in a copy of the A], which, however, needs consideration — and جَائِرُونَ.

he is turning aside from our way—هُوَ جَوْرٌ عَنْ طَرِيقِنَا

1.1

Also used for ذُو جَوْر, meaning wronged, or unjustly treated, by the judge.

1.2figurative · مجازhe possesses an extraordinary abundance of property—عِنْدَهُ مِنَ المَالِ الجَوْرُ

See also جِوَرٌّ.

Show Lane's original text

, an inf. n. used as an epithet, (TA,) i. q. جَائِرٌ ; (K, TA;) i. e. Declining, or deviating, from the right course: and acting wrongfully, unjustly, injuriously, or tyrannically: (TA:) pl. [of the latter], applied to men, جَوَرَةٌ , (K,) in which the و remains unaltered contr. to rule, (TA,) and جَارَةٌ , (A, K,) as in all the copies of the K, but some substitute for it, as a correction, جُوَرَةٌ , [found in a copy of the A,] which, however, requires consideration, (TA,) and جَائِرُونَ . (K.) You say طَرِيقٌ جَوْرٌ A road, or way, deviating from the right course. (TA.) And هُوَ جَوْرٌ عَنْ طَرِيقِنَا He is declining, or deviating, from our way. (TA.) Also, for ذُو جَوْر , meaning Wronged, or unjustly treated, by the judge. (Mgh from a trad.) عِنْدَهُ مِنَ المَالِ الجَوْرُ He possesses, of property, an extraordinary abundance. (A, TA.) See also جِوَرٌّ .

Nounجَارَةٌ3 senses

Core sense — a female neighbour; a man's wifegenerated

See جَارٌ, in three places.

And see جَوْرٌ.

And see also 4.

Show Lane's original text

: see جَارٌ , in three places: and جَوْرٌ : and see also 4.

Nounجَوَرَةٌ1 sense

Core sense — deviating from the right course; acting wrongfullygenerated

And جُوَرَةٌ: see جَوْرٌ.

Show Lane's original text

and جُوَرَةٌ : see جَوْرٌ .

Nounإِنَّهُ لَحَسَنُ الجِيرَةِ1 sense

Core sense — he behaves well as a neighbourgenerated

He is good in respect of the mode, or manner, of جِوَار [that is, of living as a neighbour, or of binding himself by covenant to protect others].

Show Lane's original text

Verily he is good in respect of the mode, or manner, of جِوَار [i. e. living as a neighbour, or binding himself by covenant to protect others]. (TA.)

Nounجِوَرٌّ2 senses · 1 main

Core sense — a rain with violent thunder; a copious raingenerated

A rain with violent thunder, or with a violent sound of thunder; or a copious rain. Also جَأْرٌ and جُؤَرٌ, and, according to As, جُؤَارٌ.

Also an exceedingly great torrent. [In this last sense written in a copy of the A جَوْرٌ, and there said to be figurative.]

See جَوَارٌ, and see also art. جر.

1.1[apparently a camel nine years old that brays loudly, or] hard and strong—بَازِلٌ جِوَرٌّ

a bulky camel—بَعِيرٌ جِوَرٌّ

Show Lane's original text

A rain accompanied by vehement thunder: (K:) or by a vehement sound of thunder: (S:) or a copious rain; as also جَأْرٌ and جُؤَرٌ ; (K in art. جأر ;) and, accord. to As, جُؤَارٌ : (TA:) and an exceedingly great torrent. (TA. [In this last sense written in a copy of the A جَوْرٌ , and there said to be tropical.]) See جَوَارٌ : and see also art. جر . You say also بَازِلٌ جِوَرٌّ (S) [app. meaning A camel nine years old that brays loudly: or] hard and strong: and بَعِيرٌ جِوَرٌّ a bulky camel. (TA.)

Nounجَوَارٌ4 senses

Core sense — living near as a neighbour; the yard alongside a house; abundant deep watergenerated

See form 3.

Also the part of the outer court, or yard, of a house that runs the whole length of the house.

Abundant and deep water. From this comes جِوَرٌّ, applied to rain.

Ships: a dialectal variant of جَوَارٍ, on the authority of Sáʿid, surnamed Abu-l-ʿAlà. Said in the K to be strange, but similar instances are well known.

Show Lane's original text

: see 3. Also The part of the exterior court or yard of a house that is coextensive with the house. (K, * TA.) Abundant and deep water. (K.) Whence جِوَرٌّ applied to rain. (TA.) Ships: a dial. var. of جَوَارٍ ; on the authority of Sá'id, (K,) surnamed Abu-l-'Alà: (TA:) said in the K to be strange; but similar instances are well known. (MF.)

Nounجُوَارٌ2 senses · 1 main

Core sense — a covenant by which two parties bind themselves to protect each othergenerated

See form 3, in two places.

1.1

Also, and جِوَارٌ — or this last is only a maṣdar — the covenant between two parties by which each is bound to protect the other.

Show Lane's original text

: see 3, in two places. Also, and جِوَارٌ , or the latter is only an inf. n., The covenant between two parties by which either is bound to protect the other. (TA.)

Nounجِوَارٌ2 senses

Core sense — a covenant of mutual protection; neighboursgenerated

See the word immediately before this one.

[Also a plural of جَارٌ.]

Show Lane's original text

: see what next precedes. [Also a pl. of جَارٌ .]

Nounجَائِرٌ2 senses · 1 main

Core sense — deviating from the right course, acting unjustly; wide and biggenerated

See جَوْرٌ.

1.1figurative · مجاز

Also wide and big, applied to a [bucket of the kind called] غَرْب; and, with ة, applied to a [skin of the kind called] قِرْبَة.

Show Lane's original text

: see جَوْرٌ . Also Wide and big; applied to a [bucket of the kind called] غَرْب : and so, with ة , applied to a [skin of the kind called] قِرْبَة . (A, TA.)

Nounمُجَوَّرٌ1 sense

Core sense — thrown down, overturnedgenerated

Meaning thrown down, or overturned, it occurs in this proverb — [A day for a day of the household goods (or, according to the TA, the hair-cloth tent) thrown down, or overturned]:

shāhid

يَوْمٌ بِيَوْمِ الحَفَضِ المُجَوَّرِ

Used when someone rejoices at a calamity that has befallen another. A man had an aged paternal uncle, and he used to keep going into his uncle's tent, or house, and throwing his household goods down, one upon another; when he himself grew old, the sons of a brother of his did to him as he had done to his uncle, so he said this, meaning: this is for what I did to my paternal uncle.

Show Lane's original text

[as meaning Thrown down, or overturned,] occurs in the following prov.: 1 [A day for a day of the household-goods (or, accord. to the TA, the hair-cloth tent) thrown down, or overturned]: applied in the case of rejoicing at a calamity befalling another: a man had an aged paternal uncle, and used continually to go into the latter's tent, or house, and throw down his household-goods, one upon another; and when he himself grew old, sons of a brother of his did to him as he had done to his paternal uncle; wherefore he said thus, meaning, this is for what I did to my paternal uncle. (K.) يَوْمٌ بِيَوْمِ الحَفَضِ المُجَوَّرِ

Nounمُجَاوِرٌ1 sense

Core sense — one who lives near as a neighbour; one staying in retreat at a mosquegenerated

See form 3, last sentence.

Show Lane's original text

: see 3, last sentence.