جنى

, (S, Mgh, Msb, K,) aor. جَنِىَ , (S, Msb,) inf. n. جَنًى , (S, TA,) or جَنْىٌ , (so accord. to one copy of the S, and written in the accus. case جنيا in the Ham p. 355,) and جِنَايَةٌ , (Ham ib., but there without any vowel-signs,) He gathered, plucked, or took from the tree, the fruit; (Mgh, TA;) i. q. اجتناها (S, Msb, K) and تجنّاها : (K:) and in like manner one says of a thing similar to fruit. (TA.) One says also, جَنَاهَا لَهُ and جَنَاهُ إِيَّاهَا [He gathered it, plucked it, or took it from the tree, for him]. (A'Obeyd, K.) And جَنَيْتُكَ أَكْمُؤًا [I gathered for thee truffles]. (TA.) And جَنَى ذَهَبًا He collected gold from its mine. (TA.) Aboo-Dhu-eyb uses this verb metaphorically, in the phrase جَنَى العُلَى , meaning [He acquired] eminence, or nobility. (TA.) You also say, جَنَى عَلَيْهِ , (S,) or عَلَى قَوْمِهِ , (Msb,) inf. n. جِنَايَةٌ , (S, Msb,) He committed, [against him, or] against his people, or party, a crime, or an offence for which he should be punished; (Msb;) as also جاناهُ [or جانى قَوْمِهِ ]: (TK in art. جر :) [and he brought an injury upon him, or them:] and جَنَى الذَّنْبِ عَلَيْهِ , aor. جَنِىَ , inf. n. جِنَايَةٌ , (K,) with kesr, (TA,) He committed the crime, offence, or injurious action, against him; syn. جَرَّهُ إِلَيْهِ : (K: [see art. جر :]) thus used, also, the verb is metaphorical, from جَنَى الثَّمَرَةَ : (Er-Rághib, TA:) and so in the phrase, جَنَى شَرًّا , meaning He brought to pass an evil thing or action. (Mgh.) [See also جِنَايَةٌ , below.] It is said in a trad., لَا يَجْنِى جَانٍ إِلَّا عَلَى نَفْسِهِ [An injurer shall not bring injury save on himself]; meaning that one shall not be prosecuted for an injurious action committed by another, of his relations or of others. (TA.) And a poet says, 1 [which may be rendered, Thine injurer whom thou shouldst punish is he who brings an injury upon thee: but sometimes the mangy camels infect the sound ones so that these become mangy; and thus a criminal sometimes brings punishment upon his relations: for] A'Obeyd says that جانيك من يجنى عليك is a prov. applied to the case of a man who is punished for an injurious action; because brothers [sometimes] bring injury upon a man [by occasioning his being punished for an injurious action which they have themselves committed], as the latter hemistich of the verse cited above indicates: but AHeyth says that this prov. means الجَانِى لَكَ الخَيْرَ مَنْ يَجْنِى عَلَيْكَ الشَّرَّ [The person bringing thee good is he who brings, or will bring, upon thee evil: perhaps intended as a caution; for the Arabs often suspect that a benefactor has some evil intention]: and he cites the following hemistich: 2 [meaning Sometimes the places where the mangy camels lie down, and which afford benefit to other camels, infect the sound ones]. (TA. [See also Freytag's Arab. Prov., i. 298.]) You say also, جَنَيْتَ هٰذَا عَلَى نَفْسِكَ [Thou hast brought this as an injury upon thyself]. (K in art. جل .) جَانِيكَ مَنْ يَجْنِى عَلَيْكَ وَقَدْ | تُعْدِي الصِّجَاحَ فَتَجْرَبُ الجُرْبُ تُعْدِي الصِّحَاحَ مَبَارِكُ الجُرْبِ

, inf. n. مُجَانَاةٌ , He accused him of a جِنَايَة [or crime, &c.]. (TA.) See also 1.

said of a tree, (S, K,) or of a palmtree, (Msb,) It had ripe fruit: (S:) or it attained to the time for the gathering of its fruit: (Msb:) or it attained to maturity: (K:) or, said of a tree, it had fruit to be gathered and eaten: and, said of fruit, it became ripe: (TA:) and, said of grass, or herbage, it became abundant. (KL.) And اجنتِ الأَرْضُ The land had much جَنًى , (S, Msb, K,) i. e. herbage, and truffles, and the like. (S.)

see 1. تجنّى عَلَيْهِ , (S, * K,) or تجنّى عليه ذَنْبًا , (TA,) He accused him of a crime, an offence, or an injurious action, that he had not committed; (S, K;) i. e. he forged against him the charge of his having committed a crime, &c., he being guiltless [thereof]: (TA:) النَّجَنِّى being like التَّجَرُّمُ . (S.) You say also, يَتَجَنَّى عَلَيْنَا مَا لَمْ نَجْنِهِ [He accuses us of committing what we did not commit]. (Abu-l-'Abbás, TA in art. جرم .)

see 1. اِجْتَنَيْنَا مَآءِ مَطَرٍ We came to rainwater, and drank it: (K:) a phrase mentioned with approval by IAar, but not explained by him: thought by ISd to have this meaning. (TA.)

[in the CK جَنِىٌّ ] Whatever is gathered, or plucked; as also جَنَاةٌ : (K:) or whatever is gathered, or plucked, from trees, (S,) &c.; (so in a copy of the S;) as also جَنَاةٌ : (S:) so that these two words are of the same class as حِقٌّ and حِقَّةٌ : or the latter of them is a n. un.: (TA:) or the former signfies what is gathered from trees while fresh; (Msb;) as also جَنِىٌّ : (Msb:) or this last is an epithet applied to fruit, signifying just gathered or plucked; (S, K;) or gathered, or plucked, while fresh: (TA:) and مَجْنًى , also, pl. مَجَانٍ , signifies fruit gathered or plucked: (Har p. 369:) جَنًى also signifies fruit [ready to be gathered or plucked]; so in the Kur lv. 54: (Jel:) and is applied to fresh ripe dates: (Fr, K:) and grapes: (TA:) and truffles, and the like: (S:) and even cotton: (TA:) and herbage: (S:) and gold, (K,) which is collected from its mine: (TA:) and cowries, (K,) as though gathered from the sea: (TA:) and honey, (K,) when it is gathered: (TA:) pl. أَجْنَآءٌ (K) and أَجْنٍ , originally أَجْنُىٌ . (TA.) Hence the saying, 1 [This is what I have gathered, and the best of it is in it; when every gatherer but myself has his hand to his mouth]: or, accord. to one reading, وَ هِجَانُهُ فِيهِ (which has the same meaning, TA in art. هجن ): a prov., ascribed by Ibn-El-Kelbee to 'Amr Ibn-' Adee El-Lakhmee, the son of the daughter of Jedheemeh: he says that Jedheemeh had ordered the people to gather for him truffles, and some of them ate the best that they found; but ' Amr brought to him the best that he found, and addressed to him these words: and 'Alee is related to have repeated them on an occasion of his entering the government-treasury; meaning that he had not defiled himself with anything of the tribute belonging to the Muslims, but had put it in its places. (TA.) هٰذَا جَنَاى وَ خِيَارُهُ فِيهِ | إِذْكُلُّ جَانٍ يَدُهُ إِلَى فِيهِ

: see جَنًى , in two places.

: see جَنًى . Also Dates cut from the tree. (TA.)

, primarily, The act of gathering, plucking, or taking from a tree, fruit: [see 1:] then, The bringing to pass an evil thing, or action: (Mgh, Kull p. 147:) then, Evil, [itself]: then, The doing a forbidden action: (Kull ib.:) specially used in this last sense; though it has a general application: (Mgh:) [as a simple subst., it generally signifies] A crime, an offence, or an injurious action, for which one should be punished: (Msb:) or an action that a man commits requiring punishment or retaliation to be inflicted upon him in the present world and in the world to come: (TA:) or any forbidden injurious action: (Kull p. 134:) and in the language of the lawyers, especially a wounding: and an amputation, or a maiming: (Msb:) and جَنِيَّةٌ signifies the same as جِنَايَةٌ : (Ham p. 241:) the pl. of جناية is جِنَايَاتٌ and جَنَايَا ; but the latter of these pls. is of rare occurrence. (Msb.)

: see what next precedes. Also A [garment such as is called] رِدَآء (K, TA,) of a round form, (TA,) made of [the kind of cloth termed] خَزّ . (K, TA.)

A gatherer of fruit [&c.]: and also A committer of a جِنَايَة [or crime, &c.]: (K, * TA:) pl. جُنَاةٌ (S, K) and جُنَّآءٌ (Sb, K) and [of pauc.] أَجْنَآءٌ , which last is extr., (S, K,) or doubtful. (S.) Hence the prov., أَجْنَاؤُهَا أَبْنَاؤُهَا , explained in art. بنى . (S, TA.) [Hence also,] الجَانِى The wolf. (IAar, TA voce جَابٍ , q. v.) Also i. q. لَقَّاحٌ ; (IAar, Az, TA;) i. e. A fecundater of palm-trees. (Az, TA.)

i. q. الجَوَانِبُ [pl. of الجَانِبُ ]; (K;) similar to الثَّعَالِى and الأَرَانِى . (TA.)

: see جَنًى .

A place of gathering, or plucking, fruits, &c. (TA.)