جلو

, (S, Mgh, Msb,) [aor. جَلُوَ ,] inf. n. جَلَآءٌ , (Msb,) It (a thing, and an affair, or a case, Mgh, or information, or tidings, Msb,) was, or became, clear, unobscured, exposed to view, displayed, laid open, disclosed, or uncovered, (Mgh, Msb,) للِنَّاسِ to men, or the people; (Msb;) as also تجلّى , said of a thing: (S, Mgh, Msb:) it ( information, or tidings, S, Msb, or an affair, or a case, Mgh,) was, or became, apparent, or plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious, or evident, (S, Mgh, Msb,) لِى to me, (S,) or لِلنَّاسِ to men, or the people. (Msb.) One says, تجلّت الشَّمْسُ The sun became unobscured, or exposed to view, and ceased to be eclipsed. (TA from a trad.) Er-Rághib says that وَالنَّهَارِ إِذَا تَجَلَّى is sometimes by the thing itself; as in the phrase [in the Kur xcii. 2], فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ [By the day when it becometh clear, &c.]: and sometimes, by the case, and the action; as in the saying [in the Kur vii. 139], فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ [And when his Lord became manifested to the mountain]: Zj says that the meaning in this instance is, appeared, and so say the Sunnees; El-Hasan says that the meaning is, تجلّى بِالنُّورِ العَرْشِ [became manifested by light, the light of the empyrean]. (TA.) جَلَا , [aor. جَلُوَ ,] inf. n. جَلَآءٌ (S, Mgh, Msb, K) and جَلْوٌ ; (K;) and اجلى ; (S, Mgh, Msb, K;) He, (a man, Msb,) or they, (a company of men, Mgh, Msb,) went forth, or emigrated, (S, Mgh, Msb,) عَنِ البَلَدِ from the country, or town, (S, Msb,) and عَنْ أَوْطَانِهِمْ from their homes: (S, Mgh:) [like جَلَّ :] or they (a company of men) dispersed themselves, or became dispersed, عَنِ المَوْضِعِ , and مِنْهُ , from the place: (K:) or جلا means, in consequence of fear: and اجلى , in consequence of drought: (AZ, K:) or أَجْلَوْا مَنْزِلَهُمْ signifies they left their place of abode in consequence of fear; the verb in this case being trans. by itself: but if they have left for some other reason than fear, you say, عَنْ مَنْزِلِهِمْ : (Msb:) accord. to IAar, جَلَا signifies he fled, being driven away, from his home. (TA.) [See also 12.] جَلِىَ , aor. جَلَوَ , inf. n. جَلًا , He had that degree of baldness which is termed جَلًا ; (K;) i. e. baldness of the fore part of the head; (S, K;) like جَلَهٌ : (S:) or baldness of half of the head; (S, K;) which is the beginning of صَلَعٌ : (S:) or baldness less than what is termed صَلَعٌ . (K.) And جَلا الجَبِينِ , inf. n. جَلًا , signifies the same as جَلِىَ [The part above the temple became bald]. (A'Obeyd, TA.) جَلَاهُ , [aor. جَلُوَ , inf. n., app., جِلَآءٌ , or perhaps جَلَآءٌ , but the former seems to be indicated by what follows;] (S, Mgh, Msb;) and جلّاهُ ; (MA;) He made it, or rendered it, clear, or unobscured; exposed it to view, displayed it, laid it open, disclosed it, or uncovered it; (S, Mgh, MA;) namely, a thing: (S, Mgh:) he made it, or rendered it, apparent, or plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious, or evident; (S, Mgh, Msb, MA;) namely, an affair, (Mgh,) or information, or tidings. (Msb.) You say, جَلَا العَرُوسَ , inf. n. جِلَآءٌ and جِلْوَةٌ (S, Msb, K) and جَلْوَةٌ (Msb, K) and جُلْوَةٌ ; (K;) and اجتلاها ; (S, Msb, K;) He displayed the bride, عَلَى بَعْلِهَا to her husband: (K:) or he looked at the bride displayed: (S:) and you say also, جُلِيَتْ عَلَى زَوْجِهَا (TA) She mas shown to her husband, and he looked at her displayed: (Har p. 30:) and جَلَاهَا زَوْجُهَا Her husband presented, or gave, to her a female slave (S, K) or some other thing at the time of her being displayed to him; as also جلّاها : (K:) and جَلَتِ المَاشِطَةُ العَرُوسَ The female hairdresser adorned the bride [to display her to her husband]. (TA.) You also say, جَلَا فُلَانٌ الأَمْرَ Such a one displayed, discovered, disclosed, revealed, or manifested, the affair, or case; as also جلّاهُ , and جَلَا عَنْهُ : (K, * TA:) or جَلَا فُلَانًا الأَمْرِ he displayed, discovered, &c., to such a one the affair, or case; as also جلّاه [i. e. جلّاهُ الأَمْرَ ], and جَلَا عَنْهُ [i. e. جلا عنه الأَمْرَ or جلا فُلَانًا عَنِ الأَمْرِ ]. (So accord. to the CK and my MS. copy of the K. [The reading in the TA is, in my opinion, preferable to the latter.]) And اَللّٰهُ يُجَلِّى السَّاعَةَ God will make manifest the hour, or time of the resurrection; or will make it to appear. (K in art. جلى : [but it belongs to the present art.:]) so in the Kur vii. 186. (TA.) And هُوَ يُجَلِّى عَنْ نَفْسِهِ He declares, or explains, his mind. (S.) جَلَوْتُ السَّيْفَ , inf. n. جِلَآءٌ , (S, Msb, K, [in the CK جَلاء , but it is]) with kesr, (S, Msb,) and جَلْوٌ , (K,) I removed, or cleared off, the rust from the sword; (Msb;) I polished, or furbished, the sword; (S, K;) and المِرْآةَ the mirror; (K;) and the like; (TA;) [as, for instance,] الفِضَّةَ the silver; and so جَلَيْتُهَا . (K in art. جلى .) And جَلَوْتُ بَصَرِى بِالكُحْلِ [I cleared my sight with collyrium]: (S:) [whence,] جَلَا He applied collyrium to his eye or eyes. (IAar, TA.) And جَلَوْتُ هَمِّى عَنِّى I removed my anxiety, or caused it to depart, from me: (S, K, * TA: *) and اجلى عَنْهُ الهَمَّ He removed, or cleared away, from him anxiety. (Lth, TA.) And جَلَا ٱللّٰهُ عَنْهُ المَرَضَ God removed from him the disease. (TA.) جَلَاهُمْ , and اجلاهم , (S, Mgh,) or جَلَاهُ , and اجلاهُ , (Msb, K,) and اجتلاهُ , (K,) He, (a man, S, Msb, or the Sultán, Mgh,) or it, (drought, K,) caused them, or him, to go forth, or emigrate; or expelled them, or him; or drove them, or him, forth; (S, Mgh, Msb, K;) [from their homes, or from his home.] And جَلَا النَّحْلِ , inf. n. جِلَآءٌ , or جَلَآءٌ , (accord. to different copies of the K,) and جلوة [thus written without any syll. signs]; and اجتلاها ; (TA;) He smoked [out] the bees, in order to collect the honey; (K;) he drove away the bees by means of smoke. (TA.)

: see 1, in six places. Also, inf. n. تَجْلِيَةٌ and تَجْلِىٌّ , He (a hawk, or falcon,) raised his head, and looked, (K, TA,) seeing the prey: (TA:) or he (a hawk) closed his eyes, and then opened them, in order to see more clearly. (Ibn- Hamzeh, TA.) And [hence,] جلّى بِبَصَرِهِ , inf. n. تَجْلِيَةٌ , He cast his eyes (S, K) like the hawk looking at the prey. (S.) [ جلّى is also mentioned (in Har p. 161), on the authority of Mtr, as signifying He, or it, outstripped; from المُجَلِّى meaning “ the first of the horses in a race; ” but as being not known in this sense on any other authority.]

, inf. n. مُجَالَاةٌ , I acted openly with him in the affair; as also جَالَحْتُهُ . (S.)

as an intrans. v.: see 1, in two places. أَجْلَوْ عَنِ القَتِيلِ They cleared themselves away, or removed, from the slain person. (S, Mgh, Msb, TA.) اجلى يَعْدُو He hastened, running: (K:) or hastened somewhat, running: (TA:) or اجلى signifies he became distant, or remote, and hastened. (So accord. to some copies of the K, where we find وَأَجْلَى بَعُدَ وَ أَسْرَعَ instead of وَ أَجْلَى يَعْدُو أَسْرَعَ .) As a trans. v.: see 1, in four places.

: see 1, in three places: and see also 7. تجلّى الشَّىْءَ He looked at the thing, (K in art. جلى ,) standing upon a higher position. (TA.) [See also 8.]

Our states, or conditions, became disclosed to each other; the state, or condition, of each of us to the other. (S.)

It became removed, or cleared away; said of anxiety, (S, K, * TA,) and of an affair [&c.]; as also تجلّى . (K, * TA.) You say, انجلى عَنْهُ الهَمُّ Anxiety became removed, or cleared away, from him, (S,) كَمَا تَنْجَلِى الظُّلْمَةُ like as the darkness becomes removed, or cleared away. (TA.)

He looked at him, or it. (K.) [See also 5.] Hence, اجتلى العَرُوسَ , explained above: see 1. (TA.) See also 1 in two other places, last two sentences. اِجْتَلَيْتُ العِمَامَةَ عَنْ رَأْسِى I raised the turban, while folding it, from the side of my forehead ( عَنْ جَبِينِى ): (S:) [like جَلَهْتُهَا .] اجتلى It became polished, or furbished; said of a sword [&c.]. (TA.)

He went forth, or emigrated, from one country, or town, to another. (IAar, K.) [See also 1.]

A man who is well known, celebrated, or notable; (Mgh;) of whom it is said, جَلَا الأُمُورَ , i. e. he has made affairs clear, unobscured, or manifest; (S, Mgh;) or جَلَا أَمْرُهُ , i. e. his case has become clear, unobscured, or manifest: (Mgh:) or one whose case is clear, apparent, plainly apparent, or manifest; (K, TA;) as also اِبْنُ أَجْلَى : (K:) applied to a man who is upon an elevated and conspicuous place; and applied by El-Hajjáj to himself, as meaning that he was one whom every one knew: (TA:) and also, (K,) for this reason, (TA,) the name of a certain man, (S, K,) well known, (K,) of the Benoo-Leyth, who was a person of great daring. (TA.) A poet says, (S,) namely, Soheym Ibn-Wetheel Er-Riyáhee, (TA,) 1 [I am a man well known, celebrated, or notable, &c.; and he who rises to eminences, or who is accustomed to embark in, or surmount, lofty and difficult things: when I put down the turban, ye will know me]. (S, TA.) Sb says, (TA,) جلا in this case is a verb in the pret. tense: 'Eesà Ibn- 'Omar says that when a man is named قَتَلَ or ضَرَبَ or the like, the word is imperfectly decl.; and he adduces, in evidence, this verse: others say that جلا may be here without tenween because it is imitative of a phrase, as though the poet said, أَنَا ٱبْنُ الَّذِى يُقَالُ لَهُ جَلَا الأُمُورِ : (S, TA:) accord. to IB, it is without tenween because it is a verb with its agent [implied in it]. (TA.) أَنَا ٱبْنُ جَلَا وَطَلَّاعُ الثَّنَايَا | مَتَى أَضِعَ العِمَامَةَ تَعْرِفُونِى Accord. to some, it signifies The daybreak, or dawn; (Har p. 498;) and so اِبْنُ أَجْلَى : (TA:) accord. to Hamzeh, the beginning of day: and accord. to some, the moon. (Har ubi suprà)

: see 1, voce جَلِىَ : and see جِلَآءٌ .

: see جِلَآءٌ .

A female slave, (S, K,) or some other thing, (K,) that is presented, or given, by the husband to his bride at the time of her being displayed to him. (S, * K.) One says, مَا جِلْوَتُهَا [What is her bridal present?]; and is answered, “ Such a thing. ” (S.)

A thing, an affair, or a case, that is apparent, manifest, plain, or evident. (S, K, TA.) And Acknowledgment, or confession: so in the saying of Zuheyr: 1 [For verily the means of deciding the truth are three: an oath, and incongruity of circumstances, and acknowledgment, or confession]: (S:) but Az writes the last word جِلَآء , with kesr to the ج , as meaning an evidence, or a proof, and witnesses; from مُجَالَاةٌ [inf. n. of 3, q. v.]. (TA.) فَإِنَّ الحَقَّ مَقْطَعُهُ ثَلَاثٌ | يَمِينٌ أَوْ نِفَارٌ أَوْ جَلَآءٌ أَقَمْتُ عِنْدَهُ جَلَآءَيَوْمِى , (K, TA,) or جَلَآءَ يَوْمٍ , (so in some copies of the K,) [I remained with him, or at his abode,] during the whiteness of my, or a, day. (Zj, K, TA.) See also the next paragraph.

: see the paragraph next preceding. Also, (S, Mgh, K,) written by El-Muhellebee جَلَآءٌ , (TA,) and جَلًا , which is more correct than the first, (Mgh,) or it is allowable, as also جِلًا , the former of the last two mentioned on the authority of En-Nahhás, (TA,) Collyrium: (S, K:) or a particular kind thereof, (K, TA,) that clears the sight; (TA;) [i. e.] i. q. إِثْمِدٌ [antimony, or an ore of antimony]; (Mgh, TA;) so called because it clears the sight. (Mgh.) مَاجِلَاؤُهُ What is his honourable name, or surname, (S,) or his good surname, (K,) by which he is addressed? (S, K.)

Clear, unobscured, exposed to view, displayed, laid open, disclosed, or uncovered: apparent, or plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious, or evident: (S, Msb, K, TA:) جَالٍ thus used has not been heard. (Er-Rághib, TA.) It is applied as an epithet to information, or tidings, (Msb, TA,) and to analogy, or rule. (TA.) عَيْنٌ جَلِيَّةٌ A seeing eye. (IB, TA.)

Sure information or tidings. (S.) أَخْبَرَنِى عَنْ جَلِيَّةٌ الأَمْرِ He informed me of the true, or real, state of the affair, or case. (TA.)

[A medicine that clears the complexion or skin]. (K voce فُوَّةٌ , &c.)

The act of rendering apparent, open, manifest, plain, or evident: rendering clear, or unobscured; exposing to view, displaying, laying open, disclosing, or uncovering. (TA.)

Going forth, or emigrating, from his country, or town: [like جَالٌّ :] and so جَالِيَةٌ , applied to a company of people; [as also جَالَّةٌ ;] (Msb;) or to people who have gone forth, or emigrated, from their homes; (S;) and particularly to those tributaries, (Mgh, Msb,) namely, certain Jews, (Mgh,) whom 'Omar expelled from the country of the Arabs; (Mgh, Msb;) and afterwards, to such as have the poll-tax imposed upon them, of the people of the Bible, and of the Magians, though not having emigrated from their homes; (Mgh;) [i. e.] the free non-Muslim subjects of a Muslim government; because they were expelled by 'Omar from Arabia; (K;) the word being fem. because denoting a جَمَاعَة ; (Mgh;) and its pl. is جَوَالٍ . (Mgh, Msb.) Hence, (Msb,) جَالِيَةٌ [as a subst.] is applied to The poll-tax that is exacted from the persons last mentioned above; (S, Mgh, Msb;) as also جَالَّةٌ : (S:) first, in this sense, applied to that which was exacted from the people expelled from Arabia by 'Omar. (Msb.) You say, اُسْتُعْمِلَ فُلَانٌ عَلَى الجَالِيَةِ [Such a one was employed as collector of the poll-tax]. (S, Mgh, Msb.) See also جَائِلٌ , in art. جول .

(as a subst.): see what next precedes.

Having that degree of baldness which is termed جَلًا ; i. e. baldness of the fore part of the head: or baldness of half of the head; (S, K;) which is the beginning of صَلَعٌ : (S:) or baldness less than what is termed صَلَعٌ : (K:) or baldness of half of the head, and the like: (A'Obeyd, TA:) fem. جَلْوَآءٌ . (K.) [See أَجْلَحُ .] Beautiful, or handsome, in face, bald in the sides of the forehead. (K.) جَبْهَةٌ جَلْوَآءُ A wide forehead. (K.) سَمَآءٌ جَلْوَآءٌ A cloudless sky: (Ks, S, K:) and لَيْلَةٌ جَلْوَآءُ a cloudless, bright, night. (TA.) اِبْنُ أَجْلَى : see اِبْنُ جَلَا , in two places. Also (i. e. ابن اجلى ) The lion. (TA.) فَعَلْتُهُ مِنْ أَجْلَاكَ , and إِجْلَاكَ , I did it on account of thee, for thy sake, or because of thee; syn. مِنْ أَجْلِكَ . (K.)

: see what next precedes.

sing. of مَجَالٍ , which signifies The fore parts of the head, which are the [first] places of baldness: (Fr, S:) or what is seen of the head when one fronts the face. (TA.)

[act. part. n. of 4. Hence,] فَإِمَّا حَرْبٌ مُجْلِيَةٌ وَ إِمَّا سِلْمٌ مُخْزِيَةٌ And either war that shall cause you to emigrate, or abasing peace. (TA.)

The first of the horses in a race. (K in art. جلى .)