muḍāriʿـِيَفْعِلُmaṣdarجُلُوسٌ جَلْسٌ
Core sense — he sat, or sat up, on rugged ground; he came to Nejdgenerated
1.1he sat cross-legged—جَلَسَ مُتَرَبِّعًا
maṣdar جُلُوسٌ and مَجْلَسٌ.
He placed his seat, or posteriors, on rugged [or rather elevated] ground, of the kind called جَلْسٌ: this is the primary meaning. Hence: he sat; the same as قَعَدَ [when that word is used in its widest sense]. So also in the article قعد.
he sat cross-legged—قَعَدَ مُتَرَبِّعًا
According to El-Fárábee and others, it is the opposite of قَامَ, and so has a wider application than قَعَدَ [when that word is used in its most proper and restricted sense]. But قَعَدَ also means the opposite of قَامَ, as 'Orweh Ibn-Zubeyr says, in the article قعد.
Properly speaking, جَلَسَ differs from قَعَدَ: the first means he sat up, or sat after sleeping, or after prostration, or after lying on his side; the second means he sat down, or sat after standing. See the article قعد for other authorities to the same effect. For جُلُوسٌ is a change of place from low to high, and قُعُودٌ is a change of place from high to low.
he sat leaning, or reclining, on one side—جَلَسَ مُتَّكِئًا
One does not say قَعَدَ مُتَّكِئًا.
he was, or became, cross-legged—جَلَسَ مُتَرَبِّعًا
he was, or became, cross-legged—فَعَدَ مُتَرَبِّعًا
he was, or became, [between her four limbs]—جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ
Both these verbs sometimes mean he was, or became.
El-Fárábee: the man, in this case, is resting on his own four limbs.
[جَلَسَ مَعَهُ and جَلَسَ إِلَيْهِ, like خَلَا معه and خلا اليه, mean the same: he sat with him; or the second of each pair, he sat by him.]
but when you come to sitting, perform the duties relating to the road—فَإِذَا أَتَيْتُمْ إِلَى المَجْلِسِ فَأَعْطُوا الطَّرِيقَ حَقَّهُ
An instance of the maṣdar مَجْلَسٌ occurs in a tradition.
The duties alluded to are: the lowering of the eyes, the putting away of what is hurtful or annoying, the returning of greetings, the enjoining of what is good, and the forbidding of what is evil.
beware of sitting on the roads—إِيَّاكُمْ وَالجُلُوسَ عَلَى الطُّرُقَاتِ
In my copy of the Jámiʿ es-Sagheer, instead of المجلس I find المَجَالِسِ, which is the plural of المَجْلِسُ.
1.1.1figurative · مجازthe aquiline vulture lay on its breast on the ground—جَلَسَتِ الرَّخَمَةُ
Same as جَثَمَت. A saying applied to one who is of the seceders. [See also قَعَدَ.]
1.1.2figurative · مجاز — inferredit remained, or continued—جَلَسَ
Said of a thing, as for instance a plant.
1.1.3
. He came to الجَلْس, or the high country called Nejd.
Said in the same way of a cloud: it came to Nejd.
Show Lane's original text
, (S, A, Msb, K,) aor. جَلِسَ , (A, K,) inf. n. جُلُوسٌ (S, A, Msb, K) and مَجْلَسٌ , (S, A, K,) He placed his seat, or posteriors, upon rugged [or rather elevated] ground, such as is termed جَلْسٌ : this is the primary signification: (TA:) [and hence,] He sat; i. q. قَعَدَ [when the latter is used in its largest sense]: (Msb, and so S and L and A and K in art. قعد :) you say, جَلَسَ مُتَرَبِّعًا and قَعَدَ مُتَرَبِّعًا [He sat cross-legged]: (Msb:) accord. to El-Fárábee and others, contr. of قَامَ ; and thus it has a more common application than قَعَدَ [when the latter is used in its most proper and restricted sense]: (Msb:) but قَعَدَ also signifies the contr. of قَامَ : ('Orweh Ibn-Zubeyr, L in art. قعد :) properly speaking, جَلَسَ differs from قَعَدَ ; the former signifying he sat up; or sat after sleeping, or prostration, (Msb,) or after lying on his side; (B, TA;) and the latter, he sat down; or sat after standing: (Msb, B, TA: and see other authorities to the same effect in art. قعد :) for جُلُوسٌ is a change of place from low to high, and قُعُودٌ is a change of place from high to low: and one says, جَلَسَ مُتَّكِئًا , but not قَعَدَ مُتَّكِئًا , meaning [He sat] leaning, or reclining, upon one side: (Msb:) but both these verbs sometimes signify he was, or became: and thus, [it is said,] جَلَسَ مُتَرَبِّعًا and فَعَدَ مُتَرَبِّعًا signify he was, or became, cross-legged: and جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ in like manner signifies he was, or became, [between her four limbs,] (El-Fárábee, Msb,) because the man, in this case, is resting upon his own four limbs. (Msb.) [ جَلَسَ مَعَهُ and جَلَسَ إِلَيْهِ , like خَلَا معه and خلا اليه , signify the same; i. e. He sat with him: or the latter, he sat by him; like “ assedit ei. ”] An instance of the inf. n. مَجْلَسٌ is found in a trad., in which it is said, فَإِذَا أَتَيْتُمْ إِلَى المَجْلِسِ فَأَعْطُوا الطَّرِيقَ حَقَّهُ [But when ye come to sitting, perform ye the duties relating to the road]. (TA.) [The trad. commences thus: إِيَّاكُمْ وَالجُلُوسَ عَلَى الطُّرُقَاتِ Beware ye of sitting on the roads: and then, after the words before cited, (in which, however, in my copy of the Jámi' es-Sagheer, instead of المجلس , I find المَجَالِسِ , which is pl. of المَجْلِسُ ,) it is added that the duties thus alluded to are the lowering of the eyes, the putting away or aside what is hurtful or annoying, the returning of salutations, the enjoining of that which is good, and the forbidding of that which is evil.] جَلَسَتِ الرَّخَمَةُ The aquiline vulture lay upon its breast on the ground; syn. جَثَمَت : a saying applied to him who is of the seceders. (A, TA.) [See also قَعَدَ .] جَلَسَ also signifies It (a thing, as, for instance, a plant,) remained, or continued. (AHn, TA.) Also, (aor. جَلِسَ , inf. n. جَلْسٌ , TA,) He came to الجَلْس , (TA,) or [the high country called] Nejd: (T, S, A, TA:) and in like manner said of a cloud; it came to Nejd. (TA.)