Core sense — it (blood) stuck to him; it became drygenerated
Muḍāriʿ جَسَدَ; maṣdar جَسَدٌ.
Said of blood: it also means it became dry.
Core sense — it (a garment) was made to stick to the bodygenerated
ISK. [See مُجْسَدٌ.]
Core sense — he became, or assumed, a body; he became corporealgenerated
الجَسَدُ is like تجسّم from الجِسْمُ.
[It apparently means he became, or assumed, a جَسَد or body; he became corporeal, or incarnate; and this is how late writers, and present-day usage, take it. But تجسّم generally means he became corpulent. According to the TA, تجسّد, said of a man, is like تجسّم. According to the KL, the former means he became possessed of a body; according to the PS, he became corporeal, or corpulent.]
Core sense — the body of a human being, jinnee, or angel; saffron; bloodgenerated
The body, with the limbs, [or whole person,] of a human being, of a jinnee, and of an angel. El-Bári'.
El-Bári': it is applied only to the body of a rational animal, and to no body that is nourished with food except that of a human being; but it is applied to the body of every rational creature that neither eats nor drinks, such as the jinn and the angels. [The jinn, however, are commonly believed to eat and drink.]
Or, according to ISd, it seems to be applied figuratively to a body other than that of a human being: the [golden] calf of the Children of Israel cried, but did not eat or drink, [and so it is termed جسد]; and in the Kur-án [7:146 and 20:90] جَسَدًا stands in place of عِجْلًا, or it may be meant for ذَا جَسَدٍ. [But see another explanation of جسدا as used there, below.]
Or جَسَدٌ means the same as بَدَنٌ [which is generally held to mean the body without the head, arms and legs]. The plural is أَجْسَادٌ.
Lh mentions this saying, as though the singular of the plural so used were applied to every separate part.
Saffron; and so also جِسَادٌ, or a similar dye.
It also means a similar dye, red or intensely yellow; or bastard saffron, عُصْفُرٌ, and the former word means this too.
The headword has this meaning too, as does مُجْسَدٌ, blood being likened to saffron.
on this sense Or dry blood.
on this sense The plural of the first is as given above.
Some say this is the meaning in the Kur-án, in the two verses mentioned above.
The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong.
"Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!"
Nor did We give them bodies that ate no food, nor were they exempt from death.
And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion):
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — blood sticking to a person; dry bloodgenerated
See جَسَدٌ.
And see also جَاسِدٌ.
Core sense — saffron, or a similar red or deep yellow dyegenerated
See جَسَدٌ, in three places.
Core sense — blood; dry bloodgenerated
See جَسَدٌ.
Core sense — blood sticking to a persongenerated
The word mentioned next below has the same meaning.
See also جَسَدٌ.
Core sense — the name of an idol worshipped in the time of paganismgenerated
The headword is given in the L and K under art. جلسد.
This form is in the S, L, K and TA; in the CK it is الجَلَّسَدُ.
The ل is an augmentative letter according to J and most of the leading lexicologists, but F disapproves of mentioning the word in this article.
Core sense — red; a garment dyed with saffron, or saturated with dyegenerated
Red.
Also, and sometimes مِجْسَدٌ and مُجَسَّدٌ: a garment dyed with saffron, or with bastard saffron; dyed with جِسَاد, or saturated with dye.
When the garment stands up because of [the thickness of] the dye, it is termed مُجْسَدٌ. ISK.
The plural of this word is مَجَاسِدُ.
See also what next follows.
And see جَسَدٌ.
Core sense — a garment worn next to the body by a womangenerated
Or مُجْسَدٌ; the latter is the original form, because it is from أُجْسِدَ, meaning "it was made to stick to the body", like مِطْرَفٌ, مُطْرَفٌ, مِصْحَفٌ and مُصْحَفٌ.
A garment worn next to the body by a woman, so that she sweats in it; also a garment worn next to the body and dyed with saffron. The plural is مَجَاسِدُ.
See also مُجْسَدٌ.
Core sense — a garment saturated with dyegenerated
See مُجْسَدٌ.