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جرم

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Form 1جَرَمَهُ13 senses · 6 main
muḍāriʿـِيَفْعِلُ·ـَيَفْعَلُmaṣdarجَرْمٌ إِجْرَامٌ جَرَمٌ

Core sense — he cut it off; he cut off the fruit of palm-trees; he committed a singenerated

1.1

He cut it, or cut it off.

[like جَزَمَهُ].

1.1.1he sheared the sheep, cutting off its wool—جَرَمَ الشَّاةَ

Also جَرَمَ صُوفَ الشَّاةِ; maṣdar as above.

I clipped somewhat from it—جَرَمْتُ مِنْهُ

[Namely, the wool.] Like جَلَمْتُ.

1.1.2he cut the palm-trees, that is, cut off their fruit—جَرَمَ النَّخْلَ

Muḍāriʿ as above; maṣdar جَرْمٌ, جَرَامٌ and جِرَامٌ. Also اجترمهُ.

he cut off the dates—جَرَمَ التَّمْرَ
[This is] the time of cutting off the fruit of the palm-trees—هٰذَا زَمَنُ الجَرَامِ

Also الجِرَامِ.

1.1.3he estimated by guess the quantity of fruit on the palm-trees—جَرَمَ النَّخْلَ

. Also اجترمهُ [like جَزَمَهُ and اجتزمهُ].

1.2he gained, acquired, or earned, [wealth, etc.]—جَرَمَ

. With لِأَهْلِهِ: for his family. Also اجترم.

he went forth seeking [sustenance] for his family, using his skill—خَرَجَ يَجْرِمُ لِأَهْلِهِ

Also يَجْرِمُ أَهْلَهُ.

1.2.1and let not a people's hatred by any means induce you—وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ

In the Qur'ān [5:3 and 11]. Some explain it as: let not a people's hatred by any means occasion, or cause, you; others: let it not induce, or incite, you.

Some read لا يُجْرِمَنَّكُمْ, with ḍamma on the ى, and Zj says that جَرَمْتُ and أَجْرَمْتُ mean the same. But some say the meaning is: let it not by any means lead you into crime, or sin, أَجْرَمْتُهُ being like آثَمْتُهُ, I led him into sin, etc.

1.2.2

Fr says that the claim that جَرَمْتُ means حَقَقْتُ [or rather حُقِقْتُ, which is evidently, I think, the right reading, though I find حَقَقْتُ in the TA and in one copy of the S, in another copy of which I find جَرَمَتْ and حَقَّقَتْ, suggesting that the right reading may perhaps be جَرَمَتْ and حُقَّتْ] is worthless.

Those who explain it so were confused in their judgment by the saying of the poet Aboo-Asmà — or, as some say, El-Howfazán, or, according to others, 'Ateeyeh Ibn-'Ofeyf:

shāhid
وَلَقَدْ طَعَنْتُ أَبَا عُيَيْنَةَ طَعْنَةًجَرَمَتْ فَزَارَةَ بَعْدَهَا أَنْ يَغْضَبُوا

In it they made فزارة nominative, as though the meaning were حُقَّ لَهَا الغَضَبُ [it was right, or fit, or proper, for it, (the tribe of Fezárah,) to be angry; nearly agreeing with an explanation of جَرَمَ given by Golius on the authority of Ibn-Maaroof, namely, “meritus, dignus fuit”].

But, he says, فزارة is in the accusative case, the meaning being جَرَمَتْهُمُ الطَّعْنَةُ أَنْ يَغْضَبُوا [explained, on the authority of IB, in what follows].

AO says the meaning is أَحَقَّتْ عَلَيْهِمُ الغَضَبَ, that is, أَحَقَّتِ الطَّعْنَةُ فَزَارَةَ أَنْ يَغْضَبُوا, and also حَقَّت, [both having the same meaning, that is, the thrust required Fezárah to be angry,] from لَا جَرَمَ لَأَفْعَلَنَّ كَذَا meaning حَقًّا [I will certainly do this].

According to Fr, the meaning is كَسَبَتْ فَزَارَةَ الغَضَبَ عَلَيْكَ, the right reading being وَلَقَدْ طَعَنْتَ, with fatḥa on the ت [so that the verse means: And you thrust Aboo-'Oyeyneh with a thrust of your spear that caused Fezárah, after it, to be angry with you]. For he is addressing Kurz El-'Okeylee, mourning his death; and Kurz had thrust Aboo-'Oyeyneh, who was Hisn Ibn-Hudheyfeh Ibn-Bedr El-Fezáree.

1.2.3he committed a sin, a crime, a fault, or an act of disobedience—جَرَمَ

. Synonymous with أَذْنَبَ and اِكْتَسَبَ الإِثْمَ [perhaps because one who does so brings the consequence on himself; as though originally جَرَمَ نَفْسَهُ اولِنَفْسِهِ أَثَرَ جُرْمٍ, he drew upon himself the effect of a sin, etc.; compare كَسَبَ and اِكْتَسَبَ]. Also اجرم, maṣdars إِجْرَامٌ, اجترم and تجرّم.

he committed against them a crime, or an offence deserving punishment—جَرَمَ عَلَيْهِمْ جَرِيمَةً

Also إِلَيْهِمْ, and بِهِمْ, used by a poet for عليهم or اليهم; and اجزم.

he committed the sin, or crime—اجرم الذَّنْبَ

Here the verb is made transitive.

And a poet says:

shāhid
وَتَرَى اللَّبِيبَ مُحَسَّدًا لَمْ يَجْتَرِمْعِرْضَ الرِّجَالِ وَعِرْضُهُ مَشْتُومٌ

[And you see the intelligent envied, or much envied: he has not injured the honour of men, while his honour is reviled].

1.3he (a man) took to eating the جُرَامَة of the palm-trees—جَرِمَ

[That is, the dates which had fallen in the cutting, and] which were among the branches.

. In the CK, wrongly, جَرامَة.

1.4his sin, or crime, was, or became, great—جَرِمَ

Said of a man; explained by عَظُمَ جُرْمُهُ. Also جَرُمَ, like كَرُم.

[Both are explained thus, in different places in this article, by the author of the TA; and in the latter case the explanation is followed by اى اذنب, that is, he committed a sin, etc., probably added by him to show that the reading he found was جُرْمُهُ, not جِرْمُهُ. But I think the right reading is عَظُمَ جِرْمُهُ, his body became great; and this is confirmed by what follows:]

اجرم, explained in the copies of the K by عَظُمَ [in the TK عظم يعنى جرمه وجسده], should be جَرِمَ, a triliteral; and the meaning is عَظُمَ جُرْمُهُ. In the same way the three meanings that follow, assigned in the K to اجرم, belong to جَرِمَ.

1.5

It (his colour) was, or became, clear.

1.5.1

He (a man) was, or became, clear in his voice.

1.6it (blood) stuck to him, or to it—جَرِمَ بِهِ

The same is said of tar sticking to a camel. (The same marginal note.)

Qur’ānic occurrences Form 1
5:2
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَـٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَـٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَٰنًا ۚ وَإِذَا حَلَلْتُمْ فَٱصْطَادُوا۟ ۚ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن تَعْتَدُوا۟ ۘ وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ

O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.

5:8
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ أَلَّا تَعْدِلُوا۟ ۚ ٱعْدِلُوا۟ هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ

O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.

11:89
وَيَـٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِىٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَـٰلِحٍ ۚ وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ

"And O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you!

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, aor. جَرِمَ , (K,) inf. n. جَرْمٌ , (S,) [like جَزَمَهُ ,] He cut it, or cut it off. (S, K.) جَرَمَ الشَّاةَ , (K,) or جَرَمَ صُوفَ الشَّاةِ , (S,) inf. n. as above, (TA,) He shore, or sheared, or cut off the wool of, the sheep. (S, K, * TA.) And جَرَمْتُ مِنْهُ I took [or clipped somewhat] from it; [namely, the wool;] like جَلَمْتُ . (S.) جَرَمَ النَّخْلَ , (S, Msb, K,) aor. as above, (TA,) inf. n. جَرْمٌ (K) and جَرَامٌ and جِرَامٌ , (S, * K,) He cut the palmtrees; (Msb;) [meaning] he cut off the fruit of the palm-trees; (S, K;) as also اجترمهُ : (S:) and in like manner, جَرَمَ التَّمْرَ he cut off the dates. (TA.) You say, هٰذَا زَمَنُ الجَرَامِ and الجِرَامِ , (S,) i. e. [This is] the time of the cutting off of the fruit of the palm-trees. (TA.) And جَرَمَ النَّخْلَ , inf. n. جَرْمٌ , He computed by conjecture the quantity of fruit upon the palm-trees; (K;) and so اجترمهُ : (Lh, K:) [like جَزَمَهُ and اجتزمهُ .] جَرَمَ , (S, K,) aor. جَرِمَ , (S,) inf. n. جَرْمٌ , (TK,) also signifies He gained, acquired, or earned, [wealth, &c.,] (S, K,) لِأَهْلِهِ for his family; and so اجترم . (K.) And you say, خَرَجَ يَجْرِمُ لِأَهْلِهِ and يَجْرِمُ أَهْلَهُ , meaning He went forth seeking [sustenance], and practising skill, or artifice, for his family. (TA.) وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ , in the Kur [v. 3 and 11], is explained by some as meaning And let not a people's hatred by any means occasion you. or cause you: or it means let not a people's hatred by any means induce you, or incite you. (S, TA.) Some read لا يُجْرِمَنَّكُمْ , with damm to the ى ; and Zj says that جَرَمْتُ and أَجْرَمْتُ signify the same: but some say that the meaning is, let it not by any means lead you into crime, or sin; أَجْرَمْتُهُ being like آثَمْتُهُ , I led him into sin, &c. (TA.) Fr says that the asserting جَرَمْتُ to mean حَقَقْتُ [or rather حُقِقْتُ , for this is evidently, I think, the right reading, though I find حَقَقْتُ in the TA as well as in a copy of the S, in another copy of which I find جَرَمَتْ and حَقَّقَتْ , suggesting that the right reading may perhaps be جَرَمَتْ and حُقَّتْ ,] is nought: they who so explain it having been confused in their judgment by the saying of the poet Aboo-Asmà, (S, TA,) or, as some say, El-Howfazán, (TA,) or, accord. to some, 'Ateeyeh Ibn-'Ofeyf, (IB, TA,) 1 in which they made فزارة to be in the nom. case, as though the meaning were حُقَّ لَهَا الغَضَبُ [it was right, or fit, or proper, for it, (the tribe of Fezárah,) to be angry; nearly agreeing with an explanation of جَرَمَ given by Golius as on the authority of Ibn-Maaroof, namely, “ meritus, dignus fuit ”]: but, he says, فزارة is in the accus. case; the meaning being, جَرَمَتْهُمُ الطَّعْنَةُ أَنْ يَغْضَبُوا [which will be found explained, on the authority of IB, in what follows]: AO says that the meaning is, أَحَقَّتْ عَلَيْهِمُ الغَضَبَ , i. e., أَحَقَّتِ الطَّعْنَةُ فَزَارَةَ أَنْ يَغْضَبُوا , and حَقَّت also, [both having the same signification, i. e., the thrust required Fezá- rah to be angry,] from لَا جَرَمَ لَأَفْعَلَنَّ كَذَا meaning حَقًّا [Verily I will do thus]: (S, TA:) accord. to Fr, the meaning is, كَسَبَتْ فَزَارَةَ الغَضَبَ عَلَيْكَ , the right reading being, وَلَقَدْ طَعَنْتَ , with fet-h to the ت ; [so that the verse means And verily thou didst thrust Aboo-'Oyeyneh with a thrust of thy spear that occasioned, or caused, Fezárah, after it, to be angry against thee:] for he is addressing Kurz El-'Okeylee, bewailing his death; and Kurz had thrust Aboo-'Oyeyneh, who was Hisn Ibn-Hudheyfeh Ibn-Bedr El-Fezáree. (IB, TA.) وَلَقَدْ طَعَنْتُ أَبَا عُيَيْنَةَ طَعْنَةً | جَرَمَتْ فَزَارَةَ بَعْدَهَا أَنْ يَغْضَبُوا And جَرَمَ , (S, Msb, K,) aor. جَرِمَ , inf. n. جَرْمٌ , (Msb,) He committed a sin, a crime, a fault, an offence, or an act of disobedience; (S, Msb, K;) syn. أَذْنَبَ , (Msb, K,) and اِكْتَسَبَ الإِثْمَ ; (Msb;) [perhaps because he who does so brings upon himself the consequence thereof; as though originally جَرَمَ نَفْسَهُ اولِنَفْسِهِ أَثَرَ جُرْمٍ he drew upon himself the effect of a sin, &c.; (compare كَسَبَ and اِكْتَسَبَ ;)] as also اجرم , (S, Msb, K,) inf. n. إِجْرَامٌ ; (Msb;) and اجترم ; (S, K;) and تجرّم . (El-'Okberee, Har p. 207.) You say, جَرَمَ عَلَيْهِمْ جَرِيمَةً , and إِلَيْهِمْ , (K,) and بِهِمْ , used by a poet for عليهم or اليهم , (IAar, TA,) He committed against them a crime, or an offence for which he should be punished; as also اجزم . (K.) They said also, اجرم الذَّنْبَ [He committed the sin, or crime, amp;c.]; making the verb trans. (TA.) And a poet says, 1 [And thou seest the intelligent envied, or much envied: he has not injured the honour of men, while his honour is reviled]. (Th, TA.) وَتَرَى اللَّبِيبَ مُحَسَّدًا لَمْ يَجْتَرِمْ | عِرْضَ الرِّجَالِ وَعِرْضُهُ مَشْتُومٌ جَرِمَ , aor. جَرَمَ , (K,) inf. n. جَرَمٌ , (TK,) He (a man, TA) betook himself to eating the جُرَامَة [in the CK, erroneously, جَرامَة ,] of the palm-trees, (AA, K,) [i. e., the dates which had fallen in the cutting, and] which were among the branches. (AA, TA.) جَرِمَ , said of a man, also signifies عَظُمَ جُرْمُهُ [His sin, or crime, &c., was, or became, great]; and so جَرُمَ , like كَرُم : [both are thus explained, in different places in this art, by the author of the TA; and the explanation in the latter case is followed by اى اذنب , i. e., he committed a six, &c.; probably added by him to show that the reading found by him was جُرْمُهُ , not جِرْمُهُ : but [think that the right reading is عَظُمَ جِرْمُهُ his body became great; and this is confirmed by what here follows:] اجرم explained in the copies of the K by عَظُمَ [in the TK عظم يعنى جرمه وجسده ] should be جَرِمَ , a triliteral; and the meaning is عَظُمَ جُرْمُهُ : and in like manner, the three significations here following, assigned in the K to اجرم , belong to جَرِمَ . (TA.) It (his colour) was, or became, clear. (K, * TA.) He (a man, TA) was, or became, clear in his voice. (K, * TA.) جَرِمَ بِهِ It (blood) stuck to him, or it: (K, * TA, and so in a marginal note in a copy of the S:) and in like manner, tar to a camel. (The same marginal note.)
Form 2جَرَّمَ3 senses · 1 main
maṣdarتَجْرِيمٌ

Core sense — he cut off much; we completed the wintergenerated

2.1he cut off violently, or much—جرّم

(Golius, on the authority of a gloss in the KL.)

2.1.1we went forth from them—جَرَّمْنَا هُمْ

.

2.1.2we completed the winter—جَرَّمْنَا الشِّتَآءَ

See also Form 5.

Show Lane's original text
[ جرّم He cut off vehemently, or much. (Golius, on the authority of a gloss in the KL.)] جَرَّمْنَا هُمْ , inf. n. تَجْرِيمٌ , We went forth from them. (Lth, K.) جَرَّمْنَا الشِّتَآءَ We completed the winter. (TA.) [See also 5.]
Form 4اجرم التَّمْرُ2 senses

Core sense — the dates reached the time for being cut offgenerated

4.1

The dates reached the time for being cut off.

4.2

See also Form 1, in six places.

Qur’ānic occurrences Form 4 2 shown of 5
34:25
قُل لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَ

Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do."

83:29
إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ

Those in sin used to laugh at those who believed,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
The dates attained to the time for their being cut off. (TA.) See also 1, in six places.
Form 5تجرّم7 senses · 4 main

Core sense — it became cut off; it (a year) ended; he accused him of a crimegenerated

5.1

It became cut off.

5.1.1figurative · مجازit (a year) became completed, as though cut off from the year before—حَوْلٌ

It ended; and the same is said of the winter.

Said of a night: it passed away and was completed; it ended.

5.2he passed eight nights—تجرّم ثَمَانِيًا

A phrase used by Sá'ideh Ibn-Ju-eiyeh. See also Form 2.

5.3he accused him of a sin, a crime, a fault, or an act of disobedience—تجرّم عَلَيْهِ

Abu-l-'Abbás: one which he had not committed; or though he had not committed any.

5.3.1he guarded against committing sin, or crime—تجرّم

Like تأثّم.

5.3.2

See also Form 1.

5.4

He called out, cried out, or shouted; from جِرْمٌ meaning صَوْتٌ. (Har p. 207. But see جِرْمٌ.)

Show Lane's original text
[It became cut off. And hence,] It (a year, حَوْلٌ ) became completed; (Az, K, TA;) as though it became cut off from the preceding year: (Az, TA:) it ended; (S;) and so the winter: (TA:) and it (a night) passed away, (S, K,) and became completed; (K;) it ended. (TA.) تجرّم ثَمَانِيًا , a phrase used by Sá'ideh Ibn-Ju-eiyeh, means He passed eight nights. (TA.) [See also 2] تجرّم عَلَيْهِ He accused him of a sin, a crime, a fault, an offence, or an act of disobedience, (Abu-l-'Abbás, S, K,) which he had not committed, (Abu-l-'Abbás, S,) or though he had not committed any (K.) And تجرّم He guarded against the commission of sin, or crime, &c; like تأثّم . (Har p. 207.) See also 1. Also He called, cried out, shouted, or vociferated; from جِرْمٌ meaning صَوْتٌ . (Har p. 207. [But see جِرْمٌ .])
Form 8إِجْتَرَمَ1 sense

Core sense — he cut off palm-fruit; he earned for his family; he committed a crimegenerated

8.1

See Form 1, in five places.

Show Lane's original text
see 1, in five places.

Derived nouns 16

Nounجَرْمٌ2 senses

Core sense — hot; a warm land; a boat of El-Yemengenerated

1a warm land; or a hot land; or an intensely hot land—أَرْضٌ جَرْمٌ

Hot; synonymous with حَرٌّ, or rather حَارٌّ, the opposite of صَرْدٌ. A Persian word, arabicized; originally گَرْم.

Plural جُرُومٌ, which, applied to countries or regions, means the opposite of صُرُودٌ.

2

A boat of El-Yemen; also called نَقِيرَةٌ; plural as above.

[In the dialect of Egypt, the largest kind of Egyptian boat used on the Nile for carrying grain and goods generally, but used only when the river is high, and also in the coasting trade, generally carrying from 5,000 to 15,000 bushels of grain.]

Show Lane's original text
Hot; syn. حَرٌّ , (S,) or [rather] حَارٌّ ; (K;) contr. of صَرْدٌ ; (Lth, TA;) a Persian word, (S,) arabicized; (S, K;) originally گَرْم . (TA.) You say أَرْضٌ جَرْمٌ A warm land: (AHn, TA:) or a hot land: (IDrd, TA:) or a vehemently hot land: (K:) pl. جُرُومٌ , (AHn, TA,) which, applied to countries, or regions, means the contr. of صُرُودٌ . (S.) A boat ( زَوْرَقٌ ) of El-Yemen; (K;) also called نَقِيرَةٌ : (TA:) pl. as above. (K.) [In the dial. of Egypt, The largest kind of Egyptian boat used on the Nile for the conveyance of grain and merchandise in general, but used only when the river is high, and also in the coastingtrade, and generally carrying from 5,000 to 15,000 bushels of grain.]
Nounجُرْمٌ3 senses

Core sense — a sin, a crime, an offencegenerated

1

A sin, a crime, a fault, an offence, or an act of disobedience; synonymous with ذَنْبٌ, whether intentional or done through inadvertence.

Also جَرِيمَةٌ and جَرِمَةٌ: transgression.

Plural [of paucity] أَجْرَامٌ and [of multitude] جُرُومٌ, both of جُرْمٌ; the plural of جَرِيَمةٌ is جَرَائِمُ.

2

See also جَرَامٌ.

3

لَا جُرْمَ: see لَا جَرَمَ.

Show Lane's original text
A sin, a crime, a fault, an offence, or an act of disobedience, syn. ذَنْبٌ , (S, Msb, * K,) whether intentional or committed through inadvertence; (Kull voce إِثْمٌ ;) as also جَرِيمَةٌ ; (S, Msb, K;) and جَرِمَةٌ : (K:) transgression: (TA:) pl. [of pauc.] أَجْرَامٌ and [of mult.] جُرُومٌ , (K,) both of جُرْمٌ : the pl. of جَرِيَمةٌ is جَرَائِمُ . (TA.) See also جَرَامٌ . لَا جُرْمَ : see لَا جَرَمَ .
Nounجِرْمٌ6 senses · 4 main

Core sense — the body; the throat; the voice; colourgenerated

1

The body; synonymous with جَسَدٌ or بَدَنٌ; also جِرْمَانٌ. Or the أَلْوَاحِ [plural of لَوْح] and جُثْمَان of the جَسَد.

Plural (of paucity) أجْرَامٌ, which is also used as a singular, and (of multitude) جُرُومٌ and جُرُمٌ.

أَلْقَى عَلَيْهِ أَجْرَامَهُ is a phrase mentioned, but not explained, by Lh; ISd thinks it means: he threw on him the weight of his body, as though the term جِرْمٌ applied to each separate part of his body.

1.1the [heavenly] bodies—الأَجْرَامُ الفَلَكِيَّةُ

Those above the عَنَاصِر of the orbs and stars.

2figurative · مجاز — inferredit is a great, or formidable, thing—يَضِيقُ بِهِ الجِرْمُ

The throat; synonymous with حَلْقٌ.

Used by the poet Maan Ibn-'Ows; [properly,] the throat will not easily swallow it.

2.1such a one has a good voice—إِنَّ فُلَانًا لَحَسَنُ الجِرْمِ
I knew him only by his voice, or by its loudness—مَا عَرَفْتُهُ إِلَّا بِجِرْمِهِ

The voice; mentioned by ISk and others. Or highness, or loudness, of the voice.

Some disapprove this. AHát says that common people are much given to saying فُلَانٌ صَافِى الجِرْمِ, such a one is clear in voice, or in throat; but this is a mistake.

3it has no colour—لَا جِرْمَ لَهَا

Colour.

Said of نَجَاسَة [or filth].

4the utensils, or gear, of the pastor—الأَجْرَامُ

Apparently as plural of جِرْمٌ.

Show Lane's original text
The body; syn. جَسَدٌ ; (S, Msb, K;) or بَدَنٌ ; (Th, TA;) as also جِرْمَانٌ : (K:) or the أَلْوَاحِ [pl. of لَوْح q. v.] and جُثْمَان [q. v.] of the جَسَد : (T, TA:) pl. (of pauc., TA) أجْرَامٌ , (Msb, K,) which is also used as a sing., (TA,) and (of mult., TA) جُرُومٌ and جُرُمٌ . (K.) أَلْقَى عَلَيْهِ أَجْرَامَهُ is a phrase mentioned, but not explained, by Lh: ISd thinks that it means He threw upon him the weight of his body; as though the term جِرْمٌ applied to each separate part of his body. (TA.) [Hence,] الأَجْرَامُ الفَلَكِيَّةُ The [heavenly] bodies that are above the عَنَاصِر , of the orbs and stars. (KT.) The throat, or fauces; syn. حَلْقٌ . (K.) The phrase يَضِيقُ بِهِ الجِرْمُ , used by the poet Maan Ibn-'Ows, means It is a great, or formidable, thing, or matter: [properly,] the throat ( الحَلْقُ ) will not easily swallow it. (TA.) The voice; (S, K;) mentioned by ISk and others; (S;) and so explained as used in the phrase إِنَّ فُلَانًا لَحَسَنُ الجِرْمِ [Verily such a one is good in respect of voice]: (TA:) or highness, or loudness, of the voice: (K, TA:) you say, مَا عَرَفْتُهُ إِلَّا بِجِرْمِهِ [I knew him not save by his voice, or his highness, or loudness, of voice]: but some disapprove this: (TA:) AHát says that the vulgar are addicted to saying, فُلَانٌ صَافِى الجِرْمِ Such a one is clear in voice, or in throat: but it is a mistake. (S, TA.) Colour. (IAar, S, Msb, K.) One may say, of نَجَاسَة [or filth], لَا جِرْمَ لَهَا , meaning It has no colour. (Msb.) الأَجْرَامُ (app. as pl. of جِرْمٌ , TA) The utensils, or apparatus, of the pastor. (K.)
Nounلَا جَرَمَ1 sense

Core sense — there is no avoiding it; it is certainly sogenerated

1

The expressions لَا ذَا جَرَمَ, with ذا here a redundant connective, as in several other instances, and لَا أَنْ ذَا جَرَمَ, لَا عَنْ ذَا جَرَمَ and لَا جَرَ, in which the م is dropped because of frequent use, as the ى is in حَاشَ لِلّهِ for حَاشَى لِلّٰهِ, and the ى and ء in أَيْشَ for أَىُّ شَىْءٍ, and لَا ذَا جَرَ, لَا جَرُمَ and لَا جُرْمَ, are originally the same as لَا بُدَّ and لَامَحَالَةٌ [There is no avoiding it; it is absolutely necessary; etc.].

Then, through frequent use, employed in the manner of an oath, meaning حَقًّا [truly]; and so, as with an oath, ل is prefixed to what completes it, so that they say لَا جَرَمَ لَآتِيَنّكَ [I will certainly come to you], and لَا جَرَمَ لَأَفْعَلَنَّ كَذَا [I will certainly do this], and لَا جَرَمَ لَقَدْ كَانَ كَذَا, لَا ذَا جَرَمَ and لَا ذَا جَرَ [it was certainly so, or such a thing certainly happened].

ISd says that Kh asserts جَرَمَ [or لَا جَرَمَ] is only a reply to something said before it: as when a man says, “They did such a thing,” and you say لَا جَرَمَ أَنَّهُمْ سَيَنْدَمُونَ or أَنَّهُ سَيَكُونُ كَذَا وَكَذَا.

Az says that لا in لَا جَرَمَ is said to be a [mere] connective, and that the meaning [of the first of these two phrases] is كَسَبَ لَهُمْ عَمَلُهُمُ النَّدَمَ [their deed will earn for them, or bring upon them, repentance; and that of the second, it will bring about such and such things].

Some say that جَرَمَ means وَجَبَ and حَقَّ, and that لا contradicts the words before it, a new sentence then beginning; as in the Qur'ān [16:64], where it is said لَا جَرَمَ أَنَّ لَهُمُ النَّارَ, that is, [Nay, or] the case is not as they have said: the fire [of Hell] is their due.

Show Lane's original text
(S, Msb, K, &c.) and لَا ذَا جَرَمَ , (IAar, K,) ذا being here a redundant connective as in several other instances, (IAar, TA,) and لَا أَنْ ذَا جَرَمَ and لَا عَنْ ذَا جَرَمَ (K) and لَا جَرَ , (Ks, K, [in the CK لا جَرْمَ ,]) in which the م is elided in consequence of frequency of usage, as the ى is in حَاشَ لِلّهِ for حَاشَى لِلّٰهِ , and the ى and ء in أَيْشَ for أَىُّ شَىْءٍ , (Ks, TA,) and لَا ذَا جَرَ (IAar, TA) and لَا جَرُمَ and لَا جُرْمَ , (K,) originally i. q. لَا بُدَّ and لَامَحَالَةٌ [There is no avoiding it; it is absolutely necessary; &c.]: then, by reason of frequency of usage, employed in the manner of an oath, as meaning حَقًّا [verily, or truly]; wherefore, as in the case of an oath, ل is prefixed to its complement, (Fr, S, Msb, K, *) so that they say, لَا جَرَمَ لَآتِيَنّكَ [Verily I will come to thee], (Fr, S, K,) and لَا جَرَمَ لَأَفْعَلَنَّ كَذَا [Verily I will do thus], (S, Msb, *) and لَا جَرَمَ لَقَدْ كَانَ كَذَا and لَا ذَا جَرَمَ and لَا ذَا جَرَ [Verily it was thus, or verily such a thing happened]: (IAar, TA:) ISd says, Kh asserts that جَرَمَ [or لَا جَرَمَ ] is only a reply to something said before it; as when a man says, “ They did such a thing, ” and you say, لَا جَرَمَ أَنَّهُمْ سَيَنْدَمُونَ , or أَنَّهُ سَيَكُونُ كَذَا وَكَذَا ; and Az says that لا in لَا جَرَمَ is said to be a [mere] connective; and the meaning [of the former of the last two phrases] is كَسَبَ لَهُمْ عَمَلُهُمُ النَّدَمَ [It (their deed) will earn for them, or occasion them, repentance; and that of the latter, it will occasion that such and such things shall happen]: and some say that جَرَمَ means وَجَبَ , and حَقَّ , and that لا is a contradiction to the words preceding it, and that a new proposition then begins; as in the Kur [xvi. 64] where it is said, لَا جَرَمَ أَنَّ لَهُمُ النَّارَ , i. e., [Nay, or] the case is not as they have said: the fire [of Hell] is their due. (TA.)
Nounلَا جَرُمَ1 sense

Core sense — there is no avoiding it; it is certainly sogenerated

1

See the paragraph before this.

Show Lane's original text
: see the paragraph next preceding.
Nounجِرْمَةٌ2 senses · 1 main

Core sense — people cutting off palm-fruit; ripening dates cut off from the treesgenerated

1

People cutting off the fruit of palm-trees.

[In this sense it is apparently a plural of paucity, or an ism jamʿ, of جَارِمٌ.]

1.1

Also ripening dates cut off from the trees.

This sense, and not the former as is implied in the S, is what Imra-el-Keys means where he says:

shāhid
عَلَوْنَ بِأَنْطَاكِيَّةٍ فَوْقَ عِقْمَةٍكَجِرْمَةٍ نَخْلٍ أَوْ كَجَنَّةِ يَثْرِبَ

[They mounted, at Antioch, on a variegated cloth, like ripening dates cut off from palm-trees, or like the garden of Yethrib].

He likens the variegated cloth and wool upon the هَوْدَج to red and yellow ripening dates, or to the garden of Yethrib because it abounded in palm-trees.

Show Lane's original text
People cutting off the fruit of palmtrees. (S, K, TA.) [In this sense it is app. a pl. of pauc., or a quasi-pl. n., of جَارِمٌ , q. v.] Also Ripening dates cut off from the trees: and this sense, not the former as is implied in the S, is meant by Imra-el-Keys, where he says, 1 [They mounted, at Antioch, upon a variegated cloth, like the ripening dates cut off from palmtrees, or like the garden of Yethrib]: he likens the variegated cloth and wool upon the هَوْدَج to red and yellow ripening dates, or to the garden of Yethrib because it abounded with palm-trees. (TA.) عَلَوْنَ بِأَنْطَاكِيَّةٍ فَوْقَ عِقْمَةٍ | كَجِرْمَةٍ نَخْلٍ أَوْ كَجَنَّةِ يَثْرِبَ
Nounجَرِمَةٌ1 sense

Core sense — a sin, a crime, an offencegenerated

1

See جُرْمٌ.

Show Lane's original text
: see جُرْمٌ .
Nounجِرْمَانٌ1 sense

Core sense — dry dates; date-stonesgenerated

1

See جِرْمٌ.

Show Lane's original text
: see جِرْمٌ .
Nounجَرَامٌ2 senses · 1 main

Core sense — dry dates; date-stonesgenerated

1

Dry dates; also جَرِيمٌ. (It is wrongly said in the K to be [جُرَامٌ], like غُرَابٌ.)

Mentioned by ISk among [synonymous] words of the measures فَعَالٌ and فَعِيلٌ, like شَحَاحٌ and شَحِيحٌ, and بَجَالٌ and بَجِيلٌ, etc.

1.1a date-stone—جَرِيمَةٌ

Also date-stones: both these words, though ISd did not hear the first in this sense; and so جُرْمٌ (mentioned in one copy of the S, but not in the TA, probably an interpolation in that copy).

No, by Him who has brought the palm-tree with its fruit out of the date-stone, and fire out of broken stones—لَا وَٱلَّذِى أَخْرَجَ العَذْقَ مِنَ الجَرِيمَةِ وَالنَّارَ مِنَ الوَثِيمَةِ

From the saying of 'Ows Ibn-Háritheh.

Show Lane's original text
(erroneously said in the K to be [ جُرَامٌ ] like غُرَابٌ , TA) and جَرِيمٌ Dry dates: (AA, S, M, K:) mentioned by ISk among [syn.] words of the measures فَعَالٌ and فَعِيلٌ , like شَحَاحٌ and شَحِيحٌ , and بَجَالٌ and بَجِيلٌ , &c. (S.) Also, both these words, (AA, S, K, *) but the former not heard in this sense by ISd, (TA,) Datestones; (AA, S, K;) and so جُرْمٌ : (mentioned in one copy of the S, but not in the TA, [probably an interpolation in the copy of the S above mentioned:]) and جَرِيمَةٌ a date-stone; as in the saying of 'Ows Ibn-Háritheh, لَا وَٱلَّذِى أَخْرَجَ العَذْقَ مِنَ الجَرِيمَةِ وَالنَّارَ مِنَ الوَثِيمَةِ [No, by Him who has produced the palm-tree with its fruit from the date-stone, and fire from broken stones]. (TA.)
Nounجَرِيمٌ6 senses · 4 main

Core sense — dates cut off from the tree; a cut tree; large-bodiedgenerated

1a cut tree—شَجَرَةٌ جَرِيمَةٌ

Dates cut off from the tree; also مَجْرُومٌ.

1.1

See also جَرَامٌ, with which it is synonymous in two senses; in the latter sense its ism waḥda is جَرِيمَةٌ.

1.2

A thing with which date-stones are crushed.

2

See also مُجْرِمٌ.

3large-bodied camels advanced in age—جِلَّةٌ جَرِيمٌ

Large-bodied; also مَجْرُومٌ, plural جِرَامٌ. The feminine of the first is formed with ة.

4

In El-Hijáz this is the name of the [measure commonly called] مُدّ; according to Z, the مُدّ of the Prophet.

Show Lane's original text
Dates ( تَمْرٌ ) cut off from the tree; (S, TA;) as also مَجْرُومٌ . (TA.) And شَجَرَةٌ جَرِيمَةٌ A cut tree. (TA.) See also جَرَامٌ , with which it is syn. in two senses: in the latter sense having جَرِيمَةٌ for its n un. Also A thing with which date-stones are brayed, or crushed. (TA.) See also مُجْرِمٌ . Also Large-bodied; (S, * K;) and so مَجْرُومٌ : (K:) pl. (of the former, S) جِرَامٌ . (S, K.) The fem. of the former is with ة : (K:) [but] one says also جِلَّةٌ جَرِيمٌ , meaning Largebodied camels advanced in age. (S.) In El- Hijáz, The [measure commonly termed] مُدّ is thus called; accord. to Z, the مُدّ of the Prophet. (TA.)
Nounجُرَامَةٌ1 sense

Core sense — the dates that have fallen when cut off from the treegenerated

1

The same as جُذَامَةٌ, that is, the dates that have fallen when they are cut off from the tree: so says As. [But see that word as explained on the authority of the S in the article جذم.]

Or, as some say, dates cut off from the tree; or what is gathered of them after the cutting, being picked up from the lower ends of the branches. [See جَرِمَ.]

Also the قَصَل of wheat and barley, that is, their extremities, which are bruised and then cleaned, or picked; but the better-known term is جُذَامَةٌ, with ذال.

Show Lane's original text
i. q. جُذَامَةٌ ; (K;) i. e., (TA,) The dates that have fallen when they are cut off from the tree: (S, TA:) so says As: (TA:) [but see the latter word as explained on the authority of the S in art. جذم :] and, (K,) or as some say, (TA,) dates cut off from the tree: or what are gotten ( يُجْرَمُ ) thereof, after their being cut off, being picked up from the lower ends of the branches. (K, TA. [See جَرِمَ .]) And The قَصَل of wheat and barley; i. e., the extremities thereof, which are bruised, and then cleared, or picked: (K, TA:) but the term more known is جُذَامَةٌ , with ذال . (TA.)
Nounجَرِيمَةٌ4 senses

Core sense — the last of one's offspring; a crime, an offencegenerated

1

The last of one's offspring, as though there were a cutting off after it.

2

See also جَارِمٌ.

3

And see جُرْمٌ.

4

And جَرَامٌ.

Show Lane's original text
The last of one's offspring: (K:) as though there were a cutting off after it. (TA.) See also جَارِمٌ : and see جُرْمٌ : and جَرَامٌ .
Nounجَارِمٌ3 senses

Core sense — one who cuts off palm-fruit; one who earns his family's sustenancegenerated

1

One who cuts off the fruit of the palm-tree.

Plural جُرَّمٌ and جُرَّامٌ. [See also جِرْمَةٌ.]

2the one who gains, or earns, [the sustenance] of his family—جَارِمُ أَهْلِهِ

Also جَرِيمَةُ أَهْلِهِ.

3

See also مُجْرِمٌ, in two places.

Show Lane's original text
Cutting off, or one who cuts off, the fruit of the palm-tree: pl. جُرَّمٌ and جُرَّامٌ . (S.) [See also جِرْمَةٌ .] جَارِمُ أَهْلِهِ (TA) and جَرِيمَةُ أَهْلِهِ (S, K *) The gainer, acquirer, or earner, [of the sustenance] of his family. (S, K, TA.) See also مُجْرِمٌ , in two places.
Nounمُجْرِمٌ1 sense

Core sense — a sinner, a criminal, one committing an offencegenerated

1he is committing a crime, or a punishable offence, against himself and his people—هُوَ جَارِمٌ عَلَى نَفْسِهِ وَقَوْمِهِ

A sinner; a criminal; one committing a sin, a crime, a fault, an offence, or an act of disobedience; also جَرِيمٌ and جَارِمٌ.

المُجْرِمُونَ particularly means the unbelievers: so in the Qur'ān 7:38.

Also مُجْرِمٌ.

Qur’ān 7:40 matched to Lane’s own quotation of it Lane cites “Kur vii. 38”
Qur’ān 7:40 Lane quotes this verse
إِنَّ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِى سَمِّ ٱلْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُجْرِمِينَ

To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Qur’ānic occurrences مُجْرِم 1 shown of 52
74:41
عَنِ ٱلْمُجْرِمِينَ

And (ask) of the Sinners:

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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A sinner; a criminal; committing, or a committer of, a sin, a crime, a fault, an offence, or an act of disobedience; as also جَرِيمٌ (K) and جَارِمٌ : (TA:) and المُجْرِمُونَ particularly signifies the unbelievers: (Zj, K:) so in the Kur vii. 38. (Zj, TA.) You say, هُوَ جَارِمٌ عَلَى نَفْسِهِ وَقَوْمِهِ , [as also مُجْرِمٌ ,] He is committing a crime, or an offence for which he should be punished, against himself and his people or party. (TA.)
Nounمُجَرَّمٌ1 sense

Core sense — a complete year; a year past and completedgenerated

1

The feminine is formed with ة.

A complete year and month (Ibn-Háni); a year past and completed.

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, (fem. with ة , S,) A complete year (S, K) and month; (Ibn-Háni, TA;) a year past, completed. (AZ, TA.)
Nounمَجْرُومٌ1 sense

Core sense — cut off; dates cut off from the treegenerated

1

See جَرِيمٌ, in two places.

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: see جَرِيمٌ , in two places.