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جرد

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Form 1جَرَدَ11 senses · 3 main
muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُmaṣdarجَرْدٌ جَرَدٌ

Core sense — he stripped it; the locusts stripped the land; it had no hairgenerated

1.1

. See 2, in nine places.

1.1.1figurative · مجازthe locusts stripped the land of all its herbage; they ate what was on it—جَرَدَ الجَرَادُ الأَرْضَ

Muḍāriʿ and maṣdar as above.

1.1.2figurative · مجاز[the year of drought destroyed them]—جَرَدَهُمُ الجَارُودُ
1.2figurative · مجاز — inferredthe land had its herbage eaten by locusts; it was smitten by locusts—جُرِدَتِ الأَرْضُ
1.2.1figurative · مجاز — inferredit was smitten [or eaten] by locusts—جُرِدَ

Said of seed-produce.

1.2.2figurative · مجاز — inferred

And said of a man: he had a complaint of his belly from having eaten locusts.

1.3figurative · مجازit became destitute of herbage—جَرِدَ

Said of a place..

1.3.1figurative · مجاز — inferred

Said of a man: he had no hair on him [i.e. on his body, or except in certain parts: see أَجْرَدُ].

Only the maṣdar is mentioned there.

1.3.2figurative · مجاز

Said of a horse, or any similar beast: he had short hair, or short and fine hair; also انجرد. [See أَجْرَدُ.]

1.3.3

See also 7.

1.3.4figurative · مجاز — inferred

Also, maṣdar as above: said of a man, he became affected with the skin eruption called شَرًى from having eaten locusts.

Show Lane's original text
, aor. جَرُدَ , inf. n. جَرْدٌ : see 2, in nine places. جَرَدَ الجَرَادُ الأَرْضَ , (A, L, Msb,) aor. and inf. n. as above, (L,) The locusts stripped the land of all its herbage; (A, * L;) ate what was upon the land. (Msb.) جَرَدَهُمُ الجَارُودُ [The year of drought destroyed them]. (A.) جُرِدَتِ الأَرْضُ The land had its herbage eaten by locusts; (S;) was smitten by locusts. (Msb.) جُرِدَ said of seed-produce, It was smitten [or eaten] by locusts. (K.) And said of a man, (S,) He had a complaint of his belly from having eaten locusts. (S, K.) جَرِدَ , aor. جَرَدَ , (K,) inf. n. جَرَدٌ , (TA,) It (a place) was, or became, destitute of herbage. (K, TA.) He (a man) had no hair upon him [i. e. upon his body, or, except in certain parts: see أَجْرَدُ ]. (S: but only the inf. n. is there mentioned.) He (a horse, K, TA, or similar beast, TA) had short hair: (TA:) or had short and fine hair: as also انجرد . (K, TA.) [See أَجْرَدُ .] See also 7. Also, (S, K,) inf. n. as above, (S,) He (a man, S) became affected with the cutaneous eruption termed شَرًى , from having eaten locusts. (S, K.)
Form 2جرّد14 senses · 2 main
maṣdarتَجْرِيدٌ جَرْدٌ

Core sense — he stripped him of his garments; he peeled it; he drew a swordgenerated

2.1figurative · مجاز — inferredhe stripped him of his garments—جرّدهُ مِنْ ثِيَابِهِ

he stripped, bared, or laid naked, of garments or clothes.

Also من ثَوْبِهِ, as well as جَرَدَهُ and جرّدهُ ثَوْبَهُ.

I pulled his garments off him—جَرَّدْتُهُ مِنْ ثِيَابِهِ
I removed from the thing what was on it—جَرَدْتُ الشَّىْءَ

[This is the only meaning of the verb given as proper in the A; the other meanings given there are said to be figurative.]

.

2.1.1figurative · مجاز — inferred

He peeled, or pared, a thing; he divested it of its peel, bark, coat, or covering; also جَرَدَ, with muḍāriʿ and maṣdar as above.

It also means: he peeled anything عَنْ شَىْءٍ off a thing.

2.1.2figurative · مجاز — inferred

He stripped skin of its hair; also جَرَدَ.

2.1.3figurative · مجاز

Said of drought: it made the earth, or land, bare of herbage. So in the L and other lexicons.

In the K, جَرَدَ, but the first is correct.

2.1.4figurative · مجاز — inferred

Same as شذّب [which generally means he pruned a tree or plant].

2.1.5figurative · مجاز

[He bared a sword;] he drew a sword from its scabbard; also جَرَدَ, with muḍāriʿ as above.

2.1.6figurative · مجاز — inferred

[He detached a company from an army: see جَرِيدَةٌ.]

2.1.7figurative · مجاز — inferred

[He divested a thing of every accessory, adjunct, or appendage; he made it bare, or mere.]

2.1.8figurative · مجاز — inferred

He made the writing, or book, or the copy of the Qur'ān free from syllabical signs and from additions and prefaces; he divested the Qur'ān of the diacritical points, of the vowel-signs of desinential syntax, and the like. So Ibrāheem En-Nakhaʿee.

Or, according to Ibn ʿOyeyneh — or, in another account, A ʿObeyd — he wrote it, or read it, or recited it, without joining to it any of the stories or traditions related by the Jews or Christians.

2.1.9figurative · مجاز — inferredhe separated the cotton from its seeds—جرّد القُطْنَ

Also جَرَدَهُ.

Done with a مِحْلَاج; or he separated and loosened the cotton with a bow and a kind of wooden mallet, striking the bow-string with the mallet. Same as حَلَجَهُ.

2.1.10figurative · مجاز — inferredhe performed the rites and ceremonies of the pilgrimage separately—جرّد الحَجَّ

Or it means he made the performance of the pilgrimage free from the taint of worldly desires and aims. [See also 5.]

Also تجرّد بِالحَجِّ, which is the only form mentioned by Z and Ibn-El-Jowzee. (ISb for the first)

That is, the rites of the pilgrimage performed apart from those of العُمْرَة [q. v.]. So ISh, Z and Ibn-El-Jowzee.

2.1.11

جُرِّدَ لِلْقِيَامِ بِكَذَا: see 5.

2.1.12figurative · مجاز — inferredhe begged of the people, and they refused him, or gave him against their will—جرّد القَوْمَ

Also جَرَدَهُمْ, with muḍāriʿ and maṣdar as above.

2.2figurative · مجاز — inferred

Also, maṣdar as above: he wore, or put on, جُرُود, i.e. old and worn-out garments.

Show Lane's original text
, (A, L,) inf. n. تَجْرِيدٌ , (S, A, L,) He stripped, divested, bared, or denuded, of garments, or clothes. (S, A, L.) You say, جرّدهُ مِنْ ثِيَابِهِ , (A,) or من ثَوْبِهِ , (Th, L, K,) as also جَرَدَهُ , (K,) and جرّدهُ ثَوْبَهُ , (Th, L,) He stripped, divested, or denuded, him of his garments, or of his garment: (Th, A, L, K:) [this is the only signification of the verb given in the A as proper; its other significations given in that lexicon being there said to be tropical:] or جَرَّدْتُهُ مِنْ ثِيَابِهِ signifies I pulled off from him his garments: and جَرَدْتُ الشَّىْءَ , aor. جَرُدَ , inf. n. جَرْدٌ , I removed from the thing that which was upon it. (Msb.) He peeled, or pared, a thing; divested it of its peel, bark, coat, covering, or the like; as also جَرَدَ , (L, K,) aor. and inf. n. as above: (L:) and ↓ the latter, he peeled off anything, عَنْ شَىْءٍ from a thing. (S, L.) He stripped skin of its hair; as also جَرَدَ . (L, K.) It (drought) rendered the earth, or land, bare of herbage: so in the L and other lexicons: in the K, جَرَدَ : but the former is the right. (TA.) I. q. شذّب [generally signifying He pruned a tree or plant]. (S, TA.) [He bared a sword;] he drew forth a sword (S, A, K) from its scabbard; (A;) as also جَرَدَ (TA, and so in some copies of the K in the place of the former verb,) aor. as above. (TA.) [ He detached a company from an army: see جَرِيدَةٌ .] [ He divested a thing of every accessory, adjunct, appendage, or adventitious thing; rendered it bare, shere, or mere.] He made the writing, or book, (L, K,) and the copy of the Kur-án, (L,) free from syllabical signs, (L, K,) and from additions and prefaces: (L:) he divested the Kur-án of the diacritical points, and of the vowel-signs of desinential syntax, and the like: (Ibrá- heem [En-Nakha'ee]:) or he wrote it, or read it, or recited it, without connecting with it any of the stories, or traditions, related by the Jews or Christians. (Ibn'Oyeyneh, accord. to the L; or A'Obeyd, accord. to the TA.) جرّد القُطْنَ , and جَرَدَهُ , He separated the cotton from its seeds, with a مِحْلَاج : or separated and loosened it by means of a bow and a kind of wooden mallet, by striking the string of the bow with the mallet: syn. حَلَجَهُ . (K.) جرّد الحَجَّ , (ISb, K,) and تجرّد بِالحَجِّ , (TA,) which latter alone is mentioned by Z and Ibn-El-Jowzee, (MF,) He performed the rites and ceremonies of the pilgrimage ( الحَجّ ) separately from those of العُمْرَة [q. v.]: (ISh, Z, Ibn-El-Jowzee, K:) or the former signifies he made the performance of the pilgrimage to be free from the vitiations of worldly desires and objects. (Har p. 392.) [See also 5.] جُرِّدَ لِلْقِيَامِ بِكَذَا : see 5. جرّد القَوْمَ ; (K;) and جَرَدَهُمْ , (L, K,) aor. and inf. n. as above; (L;) He asked, or begged, of the people, or company of men, and they refused him, or gave him against their will. (L, K.) Also, (K,) inf. n. as above, (TA,) He wore, or put on, جُرُود , i. e., old and wornout garments. (K.)
Form 5تجرّد7 senses · 1 main

Core sense — he stripped himself, he became bare; he devoted himself to a thinggenerated

5.1he was stripped, or he stripped himself, of his clothes—مِنْ ثِيَابِهِ
he was stripped, or he stripped himself, of his garment—من ثَوْبِهِ

Also انجرد, which according to Sb is not a quasi-passive verb, [but it seems that he did not know جَرَدَ in the sense explained above (see 2, second sentence), of which it is the quasi-passive, just as تجرّد is of جرّد.]

5.1.1figurative · مجاز

Said of an ear of corn, and of a flower: it came out of its envelope, or calyx.

5.1.2figurative · مجاز — inferred

Said of expressed juice: it stopped boiling, [and so lost its froth, or foam.]

5.1.3figurative · مجاز — inferred

Said of a man: he became alone, by himself, apart from others, as though detached from the rest of men.

5.1.4figurative · مجاز — inferred

Said of a horse: he outstripped the other horses in a race; also انجرد and انجرد عَنِ الخَيْلِ, like نَضَا الخَيْلَ, as though he threw the others off himself as a man throws off his garment.

And said of an ass: he went forward from among the she-asses.

5.1.5figurative · مجازhe devoted himself to the affair, working at it hard and at nothing else—تجرّد لِلْأَمْرِ
he devoted himself to religious service, or worship—تجرّد لِلْعِبَادَةِ
he devoted himself to the performance of such a thing—جُرِّدَ لِلْقِيَامِ بِكَذَا
he exerted himself in his pace, or going; he hastened in it—تجرّد فِى السَّيْرِ

Also انجرد in the same sense, like شَمَّرَ فِى سَيْرِهِ.

5.1.6figurative · مجاز — inferred

تجرّد بِالحَجِّ: see 2.

According to Ahmad, as related by Is-hāk Ibn-Mansoor: he made himself like, or imitated, the pilgrim of Mekkeh.

Show Lane's original text
He was, or became, stripped, divested, bared, or denuded, (S, A, L, Msb, K,) [and he stripped, divested, bared, or denuded, himself,] مِنْ ثِيَابِهِ of his clothes or garments, (A, * Msb,) or من ثَوْبِهِ of his garment; (L, K; *) as also انجرد , (A, L, K,) which latter, accord. to Sb, is not a quasi-pass. verb, (L,) [but it seems that he did not know جَرَدَ , in a sense explained above, (see 2, second sentence,) of which it is the quasipass, like as تجرّد is of جرّد .] It (an ear of corn, A, K, and a flower, TA) came forth from its envelope, or calyx. (A, K, TA.) It (expressed juice) ceased to boil, or estuate, (K,) [and so became divested of its froth, or foam.] He (a man) was, or became, alone, by himself, apart from others; as though detached from the rest of men. (Har p. 430.) He (a horse) outstripped the other horses in a race; as also انجرد , and انجرد عَنِ الخَيْلِ ; like نَضَا الخَيْلَ ; as though he threw off the others from himself as a man throws off his garment. (TA.) And He (an ass) went forward from among the she-asses. (L.) تجرّد لِلْأَمْرِ [He devoted himself to the affair, as though throwing aside all other things; he applied himself exclusively and diligently to it;] he strove or laboured, exerted himself or his power or efforts or endeavours or ability, employed himself vigorously or diligently or with energy, or took pains or extraordinary pains, in the affair, (S, A, K, and Har p. 430,) not diverted therefrom by any other thing. (Har ib.) And تجرّد لِلْعِبَادَةِ [He devoted himself TO, applied himself exclusively and diligently to, or strove &c. in, religious service, or worship]. (A.) And جُرِّدَ لِلْقِيَامِ بِكَذَا [He devoted himself to, applied himself exclusively and diligently to, or strove &c. in, the performance of such a thing]. (A.) And تجرّد فِى السَّيْرِ , and انجرد , He strove or laboured, exerted himself or his power or efforts or endeavours or ability, in pace, or going; he hastened therein; like شَمَّرَ فِى سَيْرِهِ . (L, TA.) تجرّد بِالحَجِّ : see 2. Accord. to Ahmad, as related by Is-hák Ibn-Mansoor, (TA,) He affected to be like, or he imitated, the pilgrim of Mekkeh, or the man performing the pilgrimage of Mekkeh. (K, TA.)
Form 7انجرد6 senses · 1 main

Core sense — it became stripped, or bare; it became threadbare and smoothgenerated

7.1figurative · مجاز — inferredthe camels cast, or let fall, their fur, or soft hair—انجردتِ الإِبِلُ مِنْ أَوْبَارِهَا

See 5, first sentence.

7.1.1

See also 1.

7.1.2figurative · مجاز — inferred

Said of a garment, or piece of cloth: it became threadbare, or napless, and smooth; also جَرِدَ.

7.1.3

Said of a horse in a race: see 5.

7.1.4

انجرد فِى السَّيْرِ: see 5.

7.1.5figurative · مجازthe journey, or march, became extended and long, with no pausing or waiting for anything—انجرد بِنَا السَّيْرُ

In the K, wrongly, انجرد بِهِ السَّيْلُ.

Show Lane's original text
: see 5, first sentence. [Hence,] انجردتِ الإِبِلُ مِنْ أَوْبَارِهَا The camels cast, or let fall, their fur, or soft hair. (L.) See also 1. It (a garment, or piece of cloth,) became threadbare, or napless, (S, L, K,) and smooth; (S, L;) as also جَرِدَ . (L.) Said of a horse in a race: see 5. انجرد فِى السَّيْرِ : see 5. انجرد بِنَا السَّيْرُ , (S, A, L,) in the K, erroneously, انجرد بِهِ السَّيْلُ , (TA,) The journey, or march, (S, A, L,) became extended, (S, A, L, K,) and of long duration, [with us,] (S, L, K,) without our pausing or waiting for anything. (A.)
Form 8اجتراد1 sense

Core sense — attacking one another with drawn swordsgenerated

8.1figurative · مجاز — inferredthey attacked one another with drawn swords—اجتردوا

The attacking of one another with [drawn] swords.

Like the phrase اضطربوا.

Show Lane's original text
The attacking one another with [drawn] swords. (KL.) [You say, اجتردوا They so attacked one another; like as you say, اضطربوا .]

Derived nouns 25

Nounجَرْدٌ6 senses · 5 main

Core sense — an old, worn-out garment; the pudenda; a shieldgenerated

1figurative · مجاز — inferreda بردة worn until it has become smooth—بُرْدَةٌ جَرْدٌ

A garment old and worn out, with the nap fallen off; or one between new and worn out. Plural جُرُودٌ.

جَرْدَةٌ is used alone in the same sense.

The plural جُرُودٌ is also used as a noun, meaning old and worn-out garments.

we have nothing of the Muslims' property but this threadbare, worn-out قطيفة—لَيْسَ عِنْدَنَا مِنْ مَالِ المُسْلِمِينَ إِلَّا جَرْدُ هٰذِهِ القَطِيفَةِ

From a tradition of Aboo-Bekr.

2figurative · مجاز — inferred

The pudendum, or pudenda; [apparently because it is usually shaven, or depilated;] same as فَرْجٌ, i.e. عَوْرَةٌ.

2.1figurative · مجاز — inferred

And the penis.

3figurative · مجاز — inferred

A shield.

4figurative · مجاز — inferred

A remnant of property, or of cattle.

5

See also جَرِيدَةٌ.

Show Lane's original text
A garment old and worn out, (L, K, TA,) of which the nap has fallen off: or one between that which is new and that which is old and worn out: pl. جُرُودٌ . (L, TA.) You say بُرْدَةٌ جَرْدٌ , (A,) and جَرْدَةٌ [alone], (S, L, TA,) A [garment of the kind called] بردة worn so that it has become smooth. (S, A, L, TA. *) And [the pl.] جُرُودٌ , (K, TA, in the CK جَرُود ,) as a subst., (TA,) Old and worn-out garments. (K.) It is said in a trad. of Aboo-Bekr, لَيْسَ عِنْدَنَا مِنْ مَالِ المُسْلِمِينَ إِلَّا جَرْدُ هٰذِهِ القَطِيفَةِ , meaning There is not in our possession, of the property of the Muslims, save this threadbare and worn-out قطيفة . (TA.) The pudendum, or pudenda; [app. because usually shaven, or depilated;] syn. فَرْجٌ , (K,) i. e. عَوْرَةٌ . (TA.) And The penis. (K.) A shield. (K.) A remnant of property, or of cattle. (K.) See also جَرِيدَةٌ .
Nounجُرْدٌ1 sense

Core sense — hairless; having short, fine hairgenerated

1

See جَرِيدَةٌ.

Show Lane's original text
: see جَرِيدَةٌ .
Nounجَرَدٌ3 senses · 2 main

Core sense — a wide tract of land in which there is no herbagegenerated

1figurative · مجاز — inferred

A wide, or spacious, tract of land in which there is no herbage.

A maṣdar used as a common noun.

1.1figurative · مجاز — inferredhe was shot, or struck with a missile, on his back—رُمِىَ عَلَى جَرَدِهِ

Said of a man. Also أَجْرَدِهِ.

2

See also what follows.

Show Lane's original text
A wide, or spacious, tract of land in which is no herbage: (S, A, K:) an inf. n. used as an appellative subst. (A.) رُمِىَ عَلَى جَرَدِهِ and أَجْرَدِهِ He (a man, TA) was shot, or struck with a missile, on his back. (K.) See also what next follows.
Nounجَرِدٌ2 senses · 1 main

Core sense — destitute of herbage; affected with the eruption caused by eating locustsgenerated

1figurative · مجازa place destitute of herbage—أَرْضٌ جَرِدَةٌ

Feminine with ة; also أَجْرَدُ, feminine جَرْدَآءُ, and جَرَدٌ, which last is a maṣdar used as an adjective.

a place destitute of herbage—جَرْدَآءُ
a place destitute of herbage—جَرَدِيَّةٌ
a place destitute of herbage—أَجْرَدُ فَضَآءٌ

Its plural is [جُرْدٌ and] أَجَارِدُ.

1.1figurative · مجاز — inferred

Also, the first of these words: a man affected with the skin eruption called شَرًى from having eaten locusts.

Show Lane's original text
, (K,) fem. with ة ; (S, K;) and أَجْرَدُ , (S, A, K,) fem. جَرْدَآءُ ; (A, K;) and جَرَدٌ , (TA, as from the K,) which last is an inf. n. used as an epithet; (TA;) A place (A, K) destitute of herbage: (S, A, K:) you say أَرْضٌ جَرِدَةٌ (S, K) and جَرْدَآءُ (A, K) and جَرَدِيَّةٌ , (TA,) and أَجْرَدُ فَضَآءٌ : of which last the pl. is [ جُرْدٌ and] أَجَارِدُ . (S.) Also, the first, A man affected with the cutaneous eruption termed شَرًى , from having eaten locusts. (TA.)
Nounجَرْدَةٌ2 senses · 1 main

Core sense — an old, worn piece of raggenerated

1

See جَرْدٌ.

1.1figurative · مجاز — inferred

Also an old worn piece of rag; diminutive جُرَيْدَةٌ.

Show Lane's original text
: see جَرْدٌ . . Also An old worn piece of rag: dim. جُرَيْدَةٌ . (TA from a trad.)
Nounجُرْدَةٌ2 senses · 1 main

Core sense — the unclad part, or parts, of the body; plain, bare landgenerated

1a woman thin-skinned and plump in the unclad parts of her body—اِمْرَأَةٌ بَضَّةُ الجُرْدَةِ
a woman thin-skinned and plump in the unclad parts of her body—المُجَرَّدِ
a woman thin-skinned and plump in the unclad parts of her body—المُتَجَرَّدِ

[The denuded, or unclad, part, or parts, of the body.]

Or the meaning is: when she is divested of clothing. The last of these three words is here a maṣdar.

If you say المُتَجَرِّدِ, with kesr, you mean the [unclad] body: [and so when you say الجُرْدَةِ and المُجَرَّدِ, though this last may be taken as a maṣdar.] المتجرَّد is more common than المتجرِّد.

In the same way you say فُلَانٌ حَسَنُ الجُرْدَةِ and المُجَرَّدِ and المُتَجَرَّد, like حَسَنُ العُرْيَةِ and المُعَرَّى, which mean the same.

he was bright in what was unclad of his body—كَانَ أَنْوَرَ المُتَجَرَّدِ

Said of Mohammad.

1.1figurative · مجاز — inferred

Also plain, or level, and bare, land.

Show Lane's original text
[The denuded, or unclad, part, or parts, of the body]. You say اِمْرَأَةٌ بَضَّةُ الجُرْدَةِ (A, * K) and المُجَرَّدِ (A, K) and المُتَجَرَّدِ , (T, A, K,) [A woman thin-skinned, or fine-skinned, and plump, in respect of the denuded, or unclad, part, or parts of the body: or] when divested of clothing: (T, A, * K:) the last of these words is here an inf. n.: if you say المُتَجَرِّدِ , with kesr, you mean, [in] the [denuded] body: (K:) [and so when you say الجُرْدَةِ , and المُجَرَّدِ ; or this last may be regarded as an inf. n.:] المتجرَّد is more common than المتجرِّد . (TA.) [In like manner,] you say, فُلَانٌ حَسَنُ الجُرْدَةِ and المُجَرَّدِ and المُتَجَرَّد ; like as you say, حَسَنُ العُرْيَةِ and المُعَرَّى , which signify the same. (S.) It is said of Mohammad, كَانَ أَنْوَرَ المُتَجَرَّدِ , i. e. He was bright in respect of what was unclad of his body, or person. (TA.) Also Plain, or level, and bare, land. (S.)
Nounالجُرْدَانُ1 sense

Core sense — the penis of a horse or other animalgenerated

1figurative · مجاز — inferred

Also المُجَرَّدُ and الأَجْرَدُ.

The yard of a horse and the like; or of a solid-hoofed animal; or of general application; or originally of a man, and figuratively of any other animal.

Plural جَرَادِينُ.

Show Lane's original text
(S, K) and المُجَرَّدُ and الأَجْرَدُ (K) The yard of a horse &c.: (S:) or of a solidhoofed animal: or it is of general application: (K:) or originally of a man; and metaphorically of any other animal: (TA:) pl. (of the first, TA) جَرَادِينُ . (K.)
Nounجَرَدِيَّةٌ1 sense

Core sense — something stripped, or baredgenerated

1

See جَرِدٌ.

Show Lane's original text
: see جَرِدٌ .
Nounجَرَادٌ2 senses · 1 main

Core sense — locusts; the locustgenerated

1figurative · مجاز — inferredthe egg of the locust—اِبْنُ الجَرَادِ

A collective generic noun: locusts; the locust; a well-known kind of insect. So called from stripping the ground, i.e. eating what is on it.

The ism waḥda is formed with جراد, and is applied alike to the male and the female.

جرادة is not the masculine of بَقَرٌ, but is a collective generic noun; the two words being like بَقَرٌ and بَقَرَةٌ, تَمْرٌ and تَمْرَةٌ, حَمَامٌ and حَمَامَةٌ, and the like. The masculine must therefore be of the same form as the feminine, so that it is not confounded with the collective form.

But some say that جراد is the masculine and جرادة the feminine, and they cite the saying رَأَيَتُ جَرَادًا عَلَى جَرَادَةٍ [meaning I saw a male locust upon a female locust], like رَأَيْتُ نَعَامًا عَلَى نَعَامَةٍ.

According to A ʿObeyd it is called first سِرْوَةٌ, then دَبًى, then غَوْغَآءُ, then خَيْفَانٌ, then كُِتْفَانٌ, and then جراد.

As says that when the males turn yellow and the females turn black, they have no name but جراد.

Or ابن الجَرَادَةِ. Given in the T under بنى.

1.1figurative · مجازI do not know what man, or what thing, took him, or it, away—مَا أَدْرِى أَىُّ جَرَادٍ عَارَهُ

Also أَىُّ الجَرَادِ.

Qur’ānic occurrences جَرَاد
7:133
فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَـٰتٍ مُّفَصَّلَـٰتٍ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا مُّجْرِمِينَ

So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin.

54:7
خُشَّعًا أَبْصَـٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ

They will come forth,- their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[a coll. gen. n., Locusts; the locust; a kind of insect] well known: (S, Msb, K:) so called from stripping the ground, (A, Msb,) i. e., eating what is upon it: (Msb:) n. un. with جراد : (S, Msb:) applied alike to the male and the female: (S, Msb, K:) جرادة is not the masc. of بَقَرٌ , but is a [coll.] gen. n.; these two words being like بَقَرٌ and بَقَرَةٌ , and تَمْرٌ and تَمْرَةٌ , and حَمَامٌ and حَمَامَةٌ , &c.: it is therefore necessary that the masc. should be [in my copies of the S, “should not be,” but this is corrected in the margin of one of those copies,] of the same form as the fem., lest it should be confounded with the pl. [or rather the collective form]: (S:) but some say that جراد is the masc.; and جرادة , the fem.; and the saying رَأَيَتُ جَرَادًا عَلَى جَرَادَةٍ [as meaning I saw a male locust upon a female locust], like رَأَيْتُ نَعَامًا عَلَى نَعَامَةٍ , is cited: (TA:) it is first called سِرْوَةٌ ; then, دَبًى ; then, غَوْغَآءُ ; then, خَيْفَانٌ ; then, كُِتْفَانٌ ; and then, جراد : (A 'Obeyd, TA:) As says that when the males become yellow and the females become black, they cease to have any name but جراد . (AHn, TA.) [Hence,] اِبْنُ الجَرَادِ , (T in art. بنى ) or ابن الجَرَادَةِ (TA in that art.,) The egg of the locust. (T and TA ubi suprà.) مَا أَدْرِى أَىُّ جَرَادٍ عَارَهُ , (S, K,) or أَىُّ الجَرَادِ , (A, L,) I know not what man, (S, K,) or what thing, (A,) took him, or it, away. (S, A, K.)
Nounجَرِيدٌ5 senses · 2 main

Core sense — a palm-branch stripped of its leavesgenerated

1figurative · مجاز

A collective generic noun; ism waḥda جَرِيدَةٌ, which is of the measure فَعِلَيةٌ in the sense of the measure مَفْعُولَةٌ.

A palm-branch stripped of its leaves; while it still has its leaves on it, it is not called this, but سَعَفَةٌ; or a palm-branch in whatever state it is, in the dialect of El-Hijáz; or a dry palm-branch; or a long fresh palm-branch. Plural جَرَائِدُ.

1.1figurative · مجاز — inferred

Also جَرِيدَةٌ: a tally by which to keep accounts, because a palm-stick is used for this purpose, notches being cut in it.

1.2figurative · مجاز — inferredan account-book—جَرِيدَةُ حِسَابٍ
the register of the taxes, or of the land-tax—جَرِيدَةُ الخَرَاجِ

on this sense And hence these two.

2figurative · مجازchoice, or excellent, and strong camels—إِبِلٌ جَرِيدَةٌ
2.1

See also أَجْرَدُ, in two places.

Show Lane's original text
[a coll. gen. n.], n. un. جَرِيدَةٌ : (S, Msb:) the latter is of the measure فَعِلَيةٌ in the sense of the measure مَفْعُولَةٌ ; (Msb;) signifying A palm-branch stripped of its leaves; (S, A, Msb, K;) as long as it has the leaves on it, it is not called thus, but is called سَعَفَةٌ : (S:) or a palm-branch in whatever state it be; in the dial. of El-Hijáz: (TA:) or a dry palm-branch: (AAF, K:) or a long fresh palm-branch: (K:) pl. جَرَائِدُ . (TA.) [Also, جَرِيدَةٌ , A tally, by which to keep accounts; because a palm-stick is used for this purpose; notches being cut in it. And hence, جَرِيدَةُ حِسَابٍ An accountbook: and جَرِيدَةُ الخَرَاجِ The register of the taxes, or of the land-tax.] إِبِلٌ جَرِيدَةٌ Choice, or excellent, (A, L,) and strong, (L,) camels. (A, L.) See also أَجْرَدُ , in two places.
Nounجُرَادَةٌ1 sense

Core sense — anything peeled, or pared, off another thinggenerated

1figurative · مجاز — inferred

Anything that is peeled off, or pared, from another thing.

Show Lane's original text
Anything that is peeled off, or pared, from another thing. (S.)
Nounجَرِيدَةٌ3 senses · 1 main

Core sense — a palm-branch stripped of its leaves; a detachment of horsemengenerated

1

The ism waḥda of جَرِيدٌ as a collective generic noun: see that word in four places.

1.1

Also the feminine of that word as an adjective.

1.2figurative · مجاز

A detachment of horsemen; a company of horsemen detached from the rest of the force, or from the main body of the horsemen, in some direction or for some object.

Or a company of horsemen among whom there are no foot-soldiers, and none of the baser sort or of those of whom no account is made; or horsemen among whom there are no foot-soldiers. Also جُرْدٌ [as though the plural of أَجْرَدٌ], with ḍamm, or جَرْدٌ.

[See an example under the word بَيْتٌ, last sentence.]

Show Lane's original text
n. un. of جَرِيدٌ as a coll. gen. n.: see the latter in four places. Also fem. of the latter as an epithet. Also A detachment of horsemen; a company of horsemen detached ( جُرِّدَتْ , S, A) from the rest of the force, (S,) or from the main body of the horsemen, (A,) in some direction, or for same object: (S, A:) or a company of horsemen among whom are no footsoldiers, nor any of the baser sort, or of those of whom no account is made: (A:) or horsemen among whom are no foot-soldiers; (K;) as also جُرْدٌ [as though pl. of أَجْرَدٌ ], (K, TA,) with damm, (TA,) or جَرْدٌ . (So in the CK.) [See an ex. under the word بَيْتٌ , last sentence.]
Nounجُرَيْدَةٌ1 sense

Core sense — a small palm-branch stripped of its leavesgenerated

1

Diminutive of جَرْدَةٌ, which see.

Show Lane's original text
dim. of جَرْدَةٌ , q. v.
Nounجُرَيْدَآءُ1 sense

Core sense — the middle of the back of the neck, free from fleshgenerated

1figurative · مجاز — inferredthe middle of the back of the neck, which is free from flesh—جُرَيْدَآءُ المَتْنِ

Diminutive of جَرْدَآءُ [feminine of أَجْرَدُ], as in this phrase.

Show Lane's original text
dim. of جَرْدَآءُ [fem. of أَجْرَدُ ]: so in the phrase جُرَيْدَآءُ المَتْنِ The middle of the back of the neck, which is free from flesh. (L.)
Nounجَرَّادٌ1 sense

Core sense — one who polishes brazen vesselsgenerated

1figurative · مجاز — inferred

One who polishes brazen vessels.

Show Lane's original text
One who polishes brazen vessels. (K.)
Nounجَارُودٌ2 senses · 1 main

Core sense — an unlucky man; a year of droughtgenerated

1figurative · مجاز

An unlucky man; one who strips off prosperity by his ill luck, or as though he stripped off prosperity by his ill luck.

1.1figurative · مجاز

Also this word, and جَارُودَةٌ, or سَنَةٌ جَارُودٌ: a year of drought; or a year of severe drought and dryness of the earth, as though it destroyed people.

Show Lane's original text
An unlucky man; (S, K;) one who strips off prosperity by his ill luck; (A;) or as though he stripped off prosperity by his ill luck. (TA.) Also, and جَارُودَةٌ , (A,) or سَنَةٌ جَارُودٌ , (S, K,) A year of drought: (A, K:) or a year of severe drought and dryness of the earth; (S;) as though it destroyed men. (TA.)
Nounجَارُودَةٌ1 sense

Core sense — a year of droughtgenerated

1

See what precedes.

Show Lane's original text
: see what next precedes.
Nounالجَارُودِيَّةٌ1 sense

Core sense — a sect of the Zeydeeyeh, named after Abu-l-Jároodgenerated

1

A sect of the Zeydeeyeh, among the Sheeʿah, so called in relation to Abu-l-Járood Ziyád, the son of Aboo-Ziyád. Abu-l-Járood was the man named by the Imám El-Bákir “Surhoob,” which he explained as a devil living in the sea.

They held that Mohammad appointed ʿAlee and his descendants to the office of Imám, describing them without naming them, and that the Companions were guilty of unbelief in not following the example of ʿAlee after the Prophet; also that the appointment to the office of Imám, after El-Hasan and El-Hoseyn, was to be settled by a council of their descendants, and that whichever of them proved himself learned and courageous above the rest was Imám.

Show Lane's original text
A sect of the Zeydeeyeh, (of the Shee'ah, TA,) so called in relation to Abu-lJárood Ziyád the son of Aboo-Ziyád: (S, K:) Abu-l-Járood being he who was named by the Imám El-Bákir “Surhoob,” explained by him as a devil inhabiting the sea: they held that Mo- hammad appointed 'Alee and his descendants to the office of Imám, describing them, though not naming them; and that the Companions were guilty of infidelity in not following the example of 'Alee, after the Prophet: also that the appointment to the office of Imám, after El-Hasan and El-Hoseyn, was to be determined by a council of their descendants; and that he among them who proved himself learned and courageous [above others] was Imám. (MF.)
Nounأَجْرَدُ14 senses · 2 main

Core sense — hairless; having short, fine hair; smooth; completegenerated

1figurative · مجاز

A man having no hair on him, i.e. on his body; or except in certain parts, such as the line down the middle of the bosom and downwards to the belly, the arms below the elbows, and the legs below the knees. Opposite of أَشْعَرُ, which means having hair on the whole of the body. [Feminine جَرْدَآءُ and] plural جُرْدٌ.

The people of Paradise are said to be جُرْدٌ مُرْدٌ [having no hair on their bodies, and beardless].

1.1figurative · مجاز

Also applied to a horse, and any similar beast, meaning having short hair, or short and fine hair. This is approved, and is one of the signs of an excellent and generous origin. Plural as above.

In the same way, أَجْرَدُ القَوَائِمِ means having short, or short and fine, hair on the legs.

1.2figurative · مجاز — inferred

Also a cheek on which no hair has grown. And a sandal on which there is no hair.

1.3

Applied also to a place; and the feminine, جَرْدَآءُ, to land: see جَرِدٌ, in three places.

1.4figurative · مجاز — inferred

Also milk free from froth. And the feminine: wine that is clear, free from dregs; and a sky free from clouds.

1.5figurative · مجاز — inferred

Smooth.

1.6figurative · مجاز — inferred

A heart free from hidden hatred, and from deceit or dishonesty.

1.7figurative · مجازI have not seen him for two whole days, or two whole months—مَا رَأَيْتُهُ مُذْ أَجْرَدَانِ

Complete; free from deficiency; also جَرِيدٌ, applied to a year, to a month, and to a day; feminine as above, applied to a year.

According to Ks.

I have not seen him for two whole days, or two whole months—مذ جَرِيدَانِ
1.8figurative · مجاز

A horse that habitually outstrips others; that outstrips them and becomes separate from them by his swiftness.

1.9figurative · مجاز

And the feminine: a voracious she-camel.

2

It is also used as a noun: see جَرَدٌ.

2.1

And see الجُرْدَانُ.

2.2figurative · مجاز — inferred

Also the sea. So AAF, in the M, under جرب.

2.3figurative · مجاز — inferred

And the feminine: a smooth rock.

Show Lane's original text
A man having no hair upon him; (S, A, L, K;) i. e., upon his body; or except in certain parts, as the line along the middle of the bosom and downwards to the belly, and the arms from the elbows downwards, and the legs from the knees downwards; contr. of أَشْعَرُ , which signifies “having hair upon the whole of the body:” (IAth, L:) [fem. جَرْدَآءُ : and] pl. جُرْدٌ . (A, TA.) The people of Paradise are said (in a trad., TA) to be جُرْدٌ مُرْدٌ [Having no hair upon their bodies, and beardless]. (A, TA.) Also applied to a horse, (S, A, K,) and any similar beast, (TA,) meaning Having short hair: (TA:) or having short and fine hair. (S, K.) This is approved, (S,) and is one of the signs of an excellent and a generous origin. (TA.) Pl. as above. (A.) In like manner, أَجْرَدُ القَوَائِمِ means Having short, or short and fine, hair upon the legs. (TA.) Also A check upon which no hair has grown. (TA.) And A sandal upon which is no hair. (L from a trad.) Applied also to a place; and the fem., جَرْدَآءُ , to land: see جَرِدٌ , in three places. Also Milk free from froth. (A.) And the fem., Wine that is clear, (AHn, K,) free from dregs. (AHn, TA.) And A sky free from clouds. (L.) Smooth. (Ham p. 413.) A heart free from concealed hatred, and from deceit, dishonesty, or dissimulation. (L.) Complete; (A, K;) free from deficiency; (A, TA;) as also جَرِيدٌ ; (S, A, K;) applied to a year ( عَامٌ ), (S, A,) and to a month, (Th, TA,) and to a day: (K:) fem. as above, applied to a year ( سَنَةٌ ). (A.) Accord. to Ks, (S,) you say, مَا رَأَيْتُهُ مُذْ أَجْرَدَانِ and مذ جَرِيدَانِ , meaning [I have not seen him, or it, for, or during,] two days, (S, A, K,) or two months, (S, K,) [or two years,] complete. (A, TA.) A horse wont to outstrip others; (K;) that outstrips others, and becomes separate from them by his swiftness. (IJ, TA.) And the fem., A voracious she-camel. (A.) It is also used as a subst.: see جَرَدٌ : and see الجُرْدَانُ . Also The sea. (AAF, M in art. جرب .) And the fem., A smooth rock. (S, TA.)
Nounإِجْرِدٌّ1 sense

Core sense — a plant that shows where truffles are to be foundgenerated

1

Sometimes without teshdeed: إِجْرِدٌ.

A certain plant which shows where truffles are to be found; or, according to En-Nadr, a herb, or leguminous plant, said to have grains like pepper.

Show Lane's original text
, and sometimes without teshdeed, إِجْرِدٌ , A certain plant which indicates the places where truffles ( كَمْأَة ) are to be found: a certain herb, or leguminous plant, said to have grains like pepper. (En-Nadr, TA.)
Nounمُجْرَدٌ1 sense

Core sense — a man ejected from his propertygenerated

1figurative · مجاز — inferred

A man ejected from his property.

Show Lane's original text
A man ejected from his property. (IAar, TA.)
Nounمُجَرَّدٌ5 senses · 2 main

Core sense — a drawn sword; stripped of everything additional, bare, meregenerated

1

See جُرْدَةٌ, in two places.

1.1figurative · مجاز

A bare, or naked, [or drawn,] sword.

1.2figurative · مجاز — inferred

Divested of every accessory, adjunct, or appendage; made bare, or mere; abstract.

1.3

In philosophy: bodiless; incorporeal; as though divested of body.

2

See also الجُرْدَانُ.

Show Lane's original text
: see جُرْدَةٌ , in two places. A bare, or naked, [or drawn,] sword. (A.) [ Divested of every accessory, adjunct, appendage, or adventitious thing; rendered bare, shere, or mere; abstract. In philosophy, Bodiless; incorporeal; as though divested of body.] See also الجُرْدَانُ .
Nounمَجْرُودٌ3 senses · 1 main

Core sense — peeled, pared; land stripped of its herbage by locustsgenerated

1figurative · مجاز — inferred

Peeled, or pared; divested of its peel, bark, coat, or covering.

1.1figurative · مجاز — inferredland whose herbage has been eaten by locusts—أَرْضٌ مَجْرُودَةٌ

Or land smitten by locusts; or land abounding with locusts, a phrase like أَرْضٌ مَوْحُوشَةٌ, the adjective having the form of an ism mafʿūl without any verb, unless an imaginary one.

1.2figurative · مجاز — inferreda man having a complaint of his belly from having eaten locusts—رَجُلٌ مَجْرُودٌ
Show Lane's original text
Peeled, or pared; divested of its peel, bark, coat, covering, or the like. (S, L.) أَرْضٌ مَجْرُودَةٌ Land of which the herbage has been eaten by locusts: (S:) or land smitten by locusts: (Msb:) or land abounding with locusts; (A'Obeyd, ISd, K;) a phrase similar to أَرْضٌ مَوْحُوشَةٌ ; the epithet having the form of a pass. part. n. without a verb unless it be one that is imaginary. (ISd, TA.) رَجُلٌ مَجْرُودٌ A man having a complaint of his belly from having eaten locusts. (S.)
Nounمُتَجَرَّدٌ2 senses · 1 main

Core sense — the unclad part, or parts, of the bodygenerated

1

And مُتَجَرِّدٌ: see جُرْدَةٌ, in four places.

1.1

And see what follows.

Show Lane's original text
and مُتَجَرِّدٌ : see جُرْدَةٌ , in four places: and see what follows.
Nounمُنْجَرِدٌ2 senses · 1 main

Core sense — a horse having short and little hairgenerated

1figurative · مجاز — inferred

A horse having short, and little, hair; or sharp, or vigorous, in pace, and having little hair.

1.1figurative · مجازyou are not free from shyness in appearing before others—مَا أَنْتَ بِمْنْجَرِدِ السِّلْكِ

Or the meaning is: you are not celebrated, or well-known.

Or بِمْتَجّرِّدِ السِّلْكِ. Said to one who is shy, or bashful.

Show Lane's original text
A horse having short, and little, hair: (EM pp. 39 and 40:) or sharp, or vigorous, in pace, [and] having little hair. (Har p. 455.) مَا أَنْتَ بِمْنْجَرِدِ السِّلْكِ , (AZ, A, TA,) or بِمْتَجّرِّدِ السِّلْكِ , (so in a copy of the A,) said to one who is shy, or bashful, [meaning Thou art] not free from shyness in appearing [before others]: (AZ, TA:) or thou art not celebrated, or well-known. (A, TA.)