جذو

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Form 1جَذَا6 senses · 1 main

muḍāriʿـُيَفْعُلُmaṣdarجَذْوٌ جُذُوٌّ اِجْذِيذَآءٌ

Core sense — it stood firmly; he stood on the tips of his toes; he became erectgenerated

1.1it (a thing) stood firmly—اجذى

he, or it, remained firm upon a thing—جَذَا عَلَى شَىْءٍ

Said, for instance, of one of the three stones on which a cooking-pot is set.

the ticks stuck and clung to the side of the camel—جَذَا القُرَادُ فِى جَنْبِ البَعِير

they clung to the camel—جذا بِالجَمَلِ

1.1.1he sat upon his knees, and the like—جَثًا

اِجْذَوَى has the same meaning, in form like اِرْعَوَى, except that جذا indicates more strongly keeping to a place. Another explanation: he stood upon the extremities of his toes.

standing upon the extremities of the toes—جُذُوٌّ

sitting upon the knees—جُثُوٌّ

a man standing upon his feet—جَاذٍ

one sitting upon his knees—جَاثٍ

he stood upon the tips of his toes, warbled, and went round in his warbling—جَذَا

This is Th's account.

This is IAar's account.

El-Hasan Ibn-'AbdAllah El-Kátib El-Isbahánee: said of a bird, which does this only when seeking the female; said of a horse, he stood upon his toes; and likewise of a man, whether for dancing or for something else.

En-Noamán Ibn-Nadleh says: [When I will, the husbandmen of a village sing to me, and a female player with the cymbals, standing upon the extremity of a toe]

shāhid

إِذَا شِئْتُ غَنَّتْنِى دَهَاقِينُ قَرْيَةٍوَصَنَّاجَةٌ تَجْذُو عَلَى حَرْفِ مَنْسِمِ

. In another version, عَلَى كُلِّ مَنْسِمِ [upon every toe].

1.1.2he, or it, became erect and straight—اِجْذَوْذَى

In this sense the maṣdar of the verb is جُذُوٌّ.

See جَوَاذِ as applied to she-camels, in two places, under جَاذٍ.

1.1.3

It (a camel's hump) bore fat, so that it became elevated.

1.1.4his nostrils were raised and extended—جَذَا مَنْخِرَاهُ

1.1.5

Er-Rá'ee, describing a strong, sturdy she-camel, says:

shāhid

لَمْ يَجْذُ مِرْفَقُهَا فِى الدَّفِ مِنْ زَوَرِ

— meaning that her elbow did not stand out far from her side through the distortion called زَوَر.

Show Lane's original text

, (S, K,) aor. جَذُوَ , (TA,) inf. n. جَذْوٌ and جُذُوٌّ , (K,) It (a thing, TA) stood firmly; as also اجذى . (S, K.) You say also, جَذَا عَلَى شَىْءٍ He [or it, for instance, a stone of those (three in number) upon which a cooking-pot is places, as is implied in the S, (see جَاذٍ ,)] remained firm upon a thing. (S.) And جَذَا القُرَادُ فِى جَنْبِ البَعِير The ticks stuck, and clave, to the side of the camel: (ISd, K, TA:) and جذا بِالجَمَلِ clung to the camel. (TA.) I. q. جَثًا [He sat upon his knees; &c.]; (AA, Fr, S, K;) as also اِجْذَوَى , [in form] like اِرْعَوَى ; (TA;) except that جذا is more indicative of keeping to a place: (Kh, TA:) or he stood upon the extremities of his toes: (As, K:) accord. to Th, جُذُوٌّ is [the standing] upon the extremities of the toes; and جُثُوٌّ is [the sitting] upon the knees: (TA:) and accord. to IAar, جَاذٍ means [a man standing] upon his feet; and جَاثٍ , [one sitting] upon his knees. (S, TA.) Accord. to El-Hasan Ibn-'AbdAllah El-Kátib El-Isbahánee, جَذَا , inf. n. جُذُوٌّ , said of a bird, means He stood upon the extremities of his toes, and warbled, and went round in his warbling; which he does only when seeking the female: and said of a horse, it means he stood upon his toes; and in like manner when said of a man, whether for dancing or for some other purpose. (TA.) A poet says, (S,) namely, En-Noamán Ibn-Nadleh, (TA,) 1 [When I will, the husbandmen of a village sing to me, and a female player with the cymbals, standing upon the extremity of a toe]. (S, TA: but in the latter, عَلَى كُلِّ مَنْسِمِ [upon every toe].) إِذَا شِئْتُ غَنَّتْنِى دَهَاقِينُ قَرْيَةٍ | وَصَنَّاجَةٌ تَجْذُو عَلَى حَرْفِ مَنْسِمِ Also, inf. n. جُذُوٌّ , He, or it, was, or became, erect, and straight; (TA;) and so اِجْذَوْذَى , inf. n. اِجْذِيذَآءٌ . (Az, TA.) See جَوَاذِ as applied to she-camels, in two places, voce جَاذٍ . It (a camel's hump) bore fat [so that it became elevated]. (K.) جَذَا مَنْخِرَاهُ His nostrils were, or became, raised and extended. (TA.) Er-Rá'ee, describing a strong, or sturdy, she-camel, says, 1 meaning Her elbow did not stand out far from the side by reason of [the distortion termed] زَوَر . (TA.) لَمْ يَجْذُ مِرْفَقُهَا فِى الدَّفِ مِنْ زَوَرِ

Form 4اجذى4 senses · 2 main

Core sense — he bore fat in his hump; he lifted a stone to test his strengthgenerated

4.1

See form 1, first sentence.

4.1.1

He (a young camel) bore fat in his hump.

El-Khansà says: [They bear fat in their humps, and have no ticks clinging to them]

shāhid

يُجْذِينَ نَيًّا وَلَا يجْذِينَ قِرْدَانَا

4.2they lift a stone to prove their strength and compete in lifting it—هُمْ يُجْذُونَ حَجَرًا وَيَتَجَاذَوْنَهُ

He lifted a stone in order to know his strength by it.

تَجَاذٍ in the lifting of a stone is like تَجَاث and تَجَاذَوْا, meaning تَرَابَعُوا لِيَرْفَعُوهُ [they vied with one another in lifting the stone, as a trial of strength].

4.2.1he raised his eye, or sight, and cast it before him—اجذى طَرْفَهُ

In the CK, wrongly, طَرَفَهُ.

Show Lane's original text

: see 1, first sentence. Also He (a young camel) bore fat in his hump. (Ks, S, K.) El-Khansà says, 1 They bear fat [in their humps], and have not ticks clinging to them. (IB, TA.) يُجْذِينَ نَيًّا وَلَا يجْذِينَ قِرْدَانَا He lifted a stone, (AA, S, TA,) in order that he might know thereby his strength. (TA.) One says, هُمْ يُجْذُونَ حَجَرًا وَيَتَجَاذَوْنَهُ [They lift a stone, in order to prove their strength, and vie, one with another, in lifting it, for that purpose]. (TA.) تَجَاذٍ , in the lifting of a stone, is like تَجَاث : (S, TA:) تَجَاذَوْا meaning تَرَابَعُوا لِيَرْفَعُوهُ [They vied, one with another, to lift the stone, for trial of strength]. (TA.) اجذى طَرْفَهُ [in the CK, erroneously, طَرَفَهُ ,] He raised his eye, or sight, and cast it before him. (K, TA.)

Form 6تَجَاْذَوَ1 sense

Core sense — they vied with one another in lifting a stone, to test their strengthgenerated

6.1

See form 4, in two places.

Show Lane's original text

see 4, in two places.

Form 9اِجْذَوَى1 sense

Core sense — it stood firmly, keeping fast to its placegenerated

9.1

See form 1.

Show Lane's original text

: see 1.

Form 12اِجْذَوْذَى1 sense

Core sense — it stood firmly, keeping fast to its placegenerated

12.1

See form 1.

Show Lane's original text

: see 1.

Derived nouns 5

Nounجِذْوَةٌ1 sense

Core sense — a brand, a thick stick with fire at one end; a live coalgenerated

1a brand, or fire-brand—جُذْوَةٌ

a brand, or fire-brand—جَذْوَةٌ

a thick piece of wood, with or without fire at the end of it—جِذْمَةٌ

Or a thick piece of firewood, not flaming: AO, explaining جِذْوَةٌ مِنَ النَّارِ.

Aboo-Sa'eed: a thick stick one end of which is a live coal; or a thick stick on which fire is taken by kindling one end.

Also a piece of fire.

Er-Rāghib: a portion of firewood that remains after the flaming.

And a live coal; or a flaming live coal.

Mujáhid: جِذْوَةٌ مِنَ النَّارِ means a piece of live coal, in the language of all the Arabs.

Plural of the first جِذًى; of the second جُذًى, جَذًى, and جِذَآءٌ, which ISd holds to be a plural of the third.

Show Lane's original text

and جُذْوَةٌ and جَذْوَةٌ (S, Msb, K) [A brand, or fire-brand;] i. q. جِذْمَةٌ , (AO, S, K,) i. e. a thick piece of wood, having fire at the end of it or not: (AO, S, in explanation of the first:) or a thick piece of fire-wood, not flaming: (AO, TA, in explanation of جِذْوَةٌ مِنَ النَّارِ :) or a thick stick, one end of which is a live coal: (Aboo-Sa'eed, TA:) or a thick stick upon which fire is taken [by kindling one end]: (ISk, TA:) and a piece ( قَبْسَةٌ , K, or قِطْعَةٌ , Har p. 471) of fire: (K, Har:) or a portion of fire-wood that remains after flaming: (Er-Rághib, TA:) and a live coal: (S, K:) or a flaming live coal: (Msb:) or جِذْوَةٌ مِنَ النَّارِ means a piece of live coal; so in the language of all the Arabs: (Mujáhid, S, TA:) pl. [of the first] جِذًى and [of the second] جُذًى (S, Msb, K) and (of the third, TA) جَذًى (Msb, TA, and so in a copy of the S) and جِذَآءٌ , (AAF, K,) which is held by ISd to be a pl. of the third. (TA.)

Nounجُذَآءٌ1 sense

Core sense — standing firmly erectgenerated

See جُدَآءٌ in the article جدى.

Show Lane's original text

: see جُدَآءٌ , in art. جدى .

Nounجَاذٍ3 senses · 1 main

Core sense — standing firm; sitting upon the knees; standing on the tips of the toesgenerated

Ism fāʿil of form 1: standing firm. Feminine جَاذِيَةٌ; masculine plural جِذَآءٌ; feminine plurals جَاذِيَاتٌ and جَوَاذٍ.

A rájiz, 'Amr Ibn-Jebel-El-Asadee, says: [The continual fine rain left of it nothing but the three stones that were the supports of a cooking-pot]

shāhid

لَمْ يُبْقِ مِنْهَا سَبَلُ الرَّذَاذِغَيْرَ أَثَافِى مِرْجَلٍ جَوَاذِى

— still standing firm.

1.1sitting upon his knees, and the like—جَاثٍ

Or sitting upon his heels with his feet upright, resting on the tips of his toes; or standing upon the tips of the toes. See also form 1. Plural جَذَآءٌ.

standing upon the toes—جَاذِيَاتٌ عَلَى السَّنَابِكِ

Aboo-Duwád uses this of mares.

1.2she-camels that bear themselves erect in their course, or pace—جَوَاذٍ

The word for bearing themselves erect is تَجْذُو: as though they lifted their feet clear of the ground; on the authority of Aboo-Leylà.

[The last words of the explanation in the K are كَأَنَّهَا تَقْلَعُ, and in the TA كانها تقلع السَّيْرَ. I suppose that السَّيْرَ is for فِى السَّيْرِ, and that the past tense of the muḍāriʿ used here is قَلِعَ for قَلِعٌ, which has the regular form of an ism fāʿil of such a verb as قَلِعَ, meaning raising the feet clear from the ground in walking and the like. But in one copy of the K I find تُقَلّعُ, and another reading in some work seems to be تُقْلِعُ.]

ISd says: I do not know جَذَا with the meaning of أَسْرَعَ, nor of أَقْلَعَ.

As says that جَوَاذٍ means quick, or swift, camels that do not stretch themselves forth in their pace, but bear themselves erect.

Show Lane's original text

[part. n. of 1; fem. جَاذِيَةٌ : pl. masc. جِذَآءٌ ; pl. fem. جَاذِيَاتٌ and جَوَاذٍ ]. A rájiz says, (S,) namely, 'Amr Ibn-Jebel-El-Asadee, (TA,) 1 i. e. [The continual fine rain left not thereof save the three stones that were the supports of a cooking-pot] remaining firm. (S, TA.) لَمْ يُبْقِ مِنْهَا سَبَلُ الرَّذَاذِ | غَيْرَ أَثَافِى مِرْجَلٍ جَوَاذِى I. q. جَاثٍ [Sitting upon his knees; &c.]: (Fr, TA:) or sitting upon his heels, with his feet upright, [resting] upon the extremities of his toes: (S:) or standing upon the extremities of the toes: (AA, S:) see also 1: pl. [masc.] جَذَآءٌ . (S) Aboo-Duwád describes mares as جَاذِيَاتٌ عَلَى السَّنَابِكِ , i. e. Standing upon the toes. (AA, S, * TA.) جَوَاذٍ , (K,) applied to she-camels, (TA,) means That bear themselves erect ( تَجْذُو ) in their course, or pace, as though they lifted their feet clear from the ground; (K, TA;) on the authority of Aboo-Leylà: (TA:) [the last words of the explanation in the K are كَأَنَّهَا تَقْلَعُ : in the TA, كانها تقلع السَّيْرَ : I suppose that السَّيْرَ is for فِى السَّيْرِ ; and that the pret. of the aor. here used is قَلِعَ ; for قَلِعٌ , which is of the regular form of a part. n. of such a verb as قَلِعَ , means “ raising the feet clear from the ground in walking &c.: ” but in one copy of the K, I find تُقَلّعُ : and another reading in some work seems to be تُقْلِعُ ; for] ISd says, I know not جَذَا with the meaning of أَسْرَعَ nor of أَقْلَعَ : and As says that جَوَاذٍ means quick, or swift, camels, that do not stretch themselves forth in their course, or pace, but bear themselves erect ( يَجْذُونَ وَيَنْتَصِبْنَ ). (TA.)

Nounمُجْذٍ1 sense

Core sense — firm and erect, standing fast upon the groundgenerated

1like the pine-tree, firm and erect upon the ground—مِثْلُ الأَرْزَةِ المُجْذِيَةِ عَلَى الأَرْضِ

Ism fāʿil of form 4.

Or كَالأَرْزَةِ المجذية على وَجْهِ الارض; occurring in a tradition describing the unbeliever.

Show Lane's original text

[act. part. n. of 4]. مِثْلُ الأَرْزَةِ المُجْذِيَةِ عَلَى الأَرْضِ , (S,) or كَالأَرْزَةِ المجذية على وَجْهِ الارض , (TA,) occurring in a trad., (S, TA,) describing the unbeliever, (TA,) means [Like the pine-tree] that is firm (S, TA) and erect [upon the ground]. (TA.)

Nounمُجْذَوْذٍ2 senses · 1 main

Core sense — keeping constantly to the dwelling; one who abases himselfgenerated

In the CK, wrongly, المَجْذُوْذِىُّ.

Keeping constantly to the dwelling, or to the camel's saddle and the dwelling — الرَّحْل and المَنْزِل, according to AA — and not leaving it.

Like مُجْذَوْذٍ عَلَى الرَّحْلِ.

1.1

El-Hejeree: a man who lowers, or abases, himself, as though he clung to the ground out of his abjectness; from جَذَا القُرَادُ فِى جَنْبِ البَعِيرِ.

Show Lane's original text

[in the CK, erroneously, المَجْذُوْذِىُّ ,] Keeping constantly to the dwelling, or to the camel's saddle and the dwelling, ( الرَّحْل and المَنْزِل , AA, S, K,) not quitting it: (AA, S:) like مُجْذَوْذٍ عَلَى الرَّحْلِ . (AA, S) And A man who lowers, or abases, himself; (El-Hejeree, ISd, TA;) as though he clave to the ground by reason of his abjectness; from جَذَا القُرَادُ فِى جَنْبِ البَعِيرِ [q. v.]. (ISd, TA.)