جذ

Form 1 · Form 2 · Form 5 · Form 7 · Form 8 · Form R. Q. 1 · 19 entries · Qur'ānic frequency 2

Form 1جَذَّهُ3 senses · 1 main

muḍāriʿـُيَفْعُلُmaṣdarجَذٌّ

Core sense — he cut it, he cut it off utterly; he broke it; he hastened to itgenerated

1.1figurative · مجاز — inferredthe cutting off utterly—جَذْجَذَةٌ

He cut it, or cut it off — a thing, for instance a rope; or he cut it off utterly..

Maṣdar of جَذْجَذَ; it means the same as جَذٌّ.

the act of cutting—اِجْتِذَاذٌ

Maṣdar of اجتذّ.

he cut it off utterly and quickly—جَذَّهُ

جذّذهُ is the same [applied to many objects, or meaning he cut it, and the like, repeatedly, or in many pieces, or much].

he cut off the fruit of the palm-trees—جَذَّ النَّخْلَ

maṣdars جَذٌّ, جَذَاذٌ and جِذَاذٌ; synonym صَرَمَ.

According to some, جذاذ is the cutting off of all fruits, while جداد relates particularly to palm-trees.

cut them off utterly; exterminate them by slaughter—جُذُّوهُمْ جَذًّا

Occurs in a tradition about the battle of Ḥoneyn.

1.1.1the act of breaking—اِجْتِذَاذٌ

Also: he broke it — a thing, or a hard thing..

Maṣdar of اجتذّ.

1.1.2he hastened to it as the ass hastens to that plant—جَذَّهَا جَذَّ العَيْرِ الصِّلِّيَانَةَ

Also: he hastened it, or hastened to it..

Said in a proverb about a man who boldly ventures on a false oath; the plant is صلّيانة.

Show Lane's original text

, (S, A, L, Msb,) aor. جَذُذَ , (L, Msb,) inf. n. جَذٌّ , (L, Msb, K,) He cut it, or cut it off; (S, A, L, Msb;) namely, a thing; (S, Msb;) as, for instance, a rope: (L:) or he cut it off utterly; (L, K;) and جَذْجَذَةٌ [inf. n. of جَذْجَذَ ] signifies the same as جَذٌّ , i. e. the cutting off utterly: (K:) and اِجْتِذَاذٌ [inf. n. of اجتذّ ], the act of cutting: (KL:) or جَذَّهُ signifies he cut it off utterly and quickly; and in like manner جذّذهُ [applied to many objects, or as meaning he cut it, &c., repeatedly, or many times, or in many pieces, or much]. (L.) [Hence,] جَذَّ النَّخْلَ , aor. جَذُذَ , inf. n. جَذٌّ and جَذَاذٌ and جِذَاذٌ , He cut off the fruit of the palm-trees; syn. صَرَمَ : (Lh, L:) or, accord. to some, جذاذ signifies the cutting off of all fruits, and جداد relates particularly to palmtrees. (TA in art. جد .) [Hence also,] جُذُّوهُمْ جَذًّا , in a trad. relating to the battle of Honeyn, Cut ye them off utterly; exterminate them by slaughter. (L.) Also, (S, A, L, Msb,) aor. جَذُذَ , (L,) inf. n. جَذٌّ , (L, K,) He broke it; (S, A, L, Msb, K;) namely, a thing, (S, Msb,) or a hard thing: (M, L:) and اِجْتِذَاذٌ [inf. n. of اجتذّ ], also, signifies the act of breaking. (KL.) Also, (L,) inf. n. جَذٌّ , (L, K,) He hastened it; or hastened to it. (L, K. *) It is said in a prov., respecting one who boldly ventures upon taking a false oath, جَذَّهَا جَذَّ العَيْرِ الصِّلِّيَانَةَ He hastened to it as the ass hastens to the plant called صلّيانة . (L.)

Form 2جَذَّذَ1 sense

Core sense — he cut it off utterly, he cut it in many piecesgenerated

2.1

See form 1.

Show Lane's original text

see 1.

Form 5تَجَذَّذَ1 sense

Core sense — it became cut off, it became cut in piecesgenerated

5.1

See form 7.

Show Lane's original text

see 7.

Form 7انجذّ1 sense

Core sense — it became cut, or cut off utterlygenerated

7.1they became cut, or cut off, in pieces—تجذّذ

Said of a number of things, or used in a frequentative or intensive sense; quasi-passive of form 2.

It became cut, or cut off; or cut off utterly; or cut off utterly and quickly.

Show Lane's original text

It became cut, or cut off: (S, L, Msb, K:) or cut off utterly: or cut off utterly and quickly: and in like manner, تجذّذ [said of a number of things, or used in a frequentative or an intensive sense; being quasi-pass. of 2]. (L.)

Form 8إِجْتَذَذَ1 sense

Core sense — he cut it off utterly and quicklygenerated

8.1

See form 1, in two places.

Show Lane's original text

see 1, in two places.

Form R. Q. 1جَذْجَذَ1 sense

maṣdarجَذْجَذَةٌ

Core sense — he cut it, he cut it offgenerated

R. Q. 1.1

. See form 1.

Show Lane's original text

, inf. n. جَذْجَذَةٌ : see 1.

Derived nouns 13

Nounجَذٌّ1 sense

Core sense — a piece broken off, a fragmentgenerated

1I broke it into pieces, or fragments—كَسَرْتُهُ أَجْذَاذًا

A piece broken off; a fragment. Plural أَجْذَاذٌ.

Occurs in a tradition about an idol. [See also جُذَاذٌ.]

Show Lane's original text

A piece broken off; a fragment: pl. أَجْذَاذٌ : so in the phrase, كَسَرْتُهُ أَجْذَاذًا [I broke it in pieces, or fragments]; occurring in a trad., relating to an idol. (L.) [See also جُذَاذٌ .]

Nounمَا عَلَيْهِ جُذَّةٌ1 sense

Core sense — there is not on him a rag, any garment to cover himgenerated

There is not on him a piece of rag — that is, any garment to cover him; or anything of clothing.

Plural جُذَذٌ.

Lane cites “Bd in xxi. 59” — a commentary, not the verse; no modern number is given

Show Lane's original text

There is not upon him a piece of rag; i. e., any garment to cover him: (L:) or anything (S, L, K) of clothing: (S, L:) pl. جُذَذٌ . (Bd in xxi. 59.)

Nounجِذَذٌ1 sense

Core sense — broken pieces, fragmentsgenerated

See جُذَاذٌ.

Show Lane's original text

: see جُذَاذٌ .

Nounجَذَاذٌ2 senses

Core sense — the act of separating one thing from anothergenerated

1the act of separating one thing from another—جَذَاذَةٌ

With fetḥ: the act of separating one thing from another, فَصْلُ شَىْءٍ عَنْ شَىْءٍ according to some copies; other copies have فَضْلُ شىءٍ عَلَى شىءٍ, the superiority of one thing over another, probably a copyist's error. [See form 1.]

See also the word that follows.

Show Lane's original text

, with fet-h, The act of separating a thing from another thing ( فَصْلُ شَىْءٍ عَنْ شَىْءٍ , accord. to some copies of the K and the TA; [see 1;] accord. to other copies of the K, [probably by mistranscription,] the superiority of a thing over another thing, فَضْلُ شىءٍ عَلَى شىءٍ ); as also جَذَاذَةٌ . (K.) See also what next follows.

Nounجُذَاذٌ4 senses · 1 main

Core sense — what is broken off, broken pieces; particles of silver; gold-bearing stonesgenerated

This word, and جِذَاذٌ — the first being the more correct — and جَذَاذٌ: nouns from جَذٌّ, the act of breaking.

What is broken off a thing; or what is broken, or cut, in pieces; or broken pieces. So in the Qur'ān 21:59, where the word is read in these three forms.

Some also read جُذُذًا, which is the plural of جَذِيذٌ, and some جُذَذًا, the plural of جُذَّةٌ.

Or the first means fragments of a thing much broken [as a collective generic noun], and the ism waḥda is جُذَاذَةٌ.

[Or] it is an irregular plural of جَذِيذٌ; or it means the same as مَجْذُوذٌ, of which جِذَاذٌ is a dialectal variant, or is the plural of جَذِيذٌ. [See also جَذٌّ.]

Qur’ān 21:58 approximate — somewhere between 21:33 and 21:73 Lane cites “Kur xxi. 59”

Qur’ān 21:58 the verse Lane’s citation points to, and it uses this root

فَجَعَلَهُمْ جُذَٰذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ

So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1pieces of silver—جُذَاذَاتٌ

Also, the first form: small pieces, or particles, of silver.

Or: cuttings, or clippings, of silver.

1.2stones containing gold, which are broken—جِذَاذٌ

Also: stones containing gold, so called because they are broken; or stones containing gold and the like which are broken.

1.3distinct parties, or portions, of men or things—جذاذ

Apparently جُذَاذٌ or جِذَاذٌ; or else جِذَذٌ; the same as فِرَقٌ.

Qur’ānic occurrences جُذَٰذ

21:58

فَجَعَلَهُمْ جُذَٰذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ

So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

and جِذَاذٌ , (S, L, K,) the former of which is the more chaste, (S, L,) and جَذَاذٌ , (L, K,) substs. from جَذٌّ the act of “ breaking; “ (K;) What is broken, of, or from, a thing: (S, L:) or what is broken, or cut, in pieces: or broken pieces: so in the Kur xxi. 59, in which the word is read in these three different forms: (L:) some also read جُذُذًا , which is pl. of جَذِيذٌ ; and some, جُذَذًا , pl. of جُذَّةٌ : (Bd:) or the first signifies fragments of a thing much broken; [as a coll. gen. n.;] and the n. un. is جُذَاذَةٌ : (Lth, L:) [or] it is an extr. pl. of جَذِيذٌ ; (L;) or i. q. مَجْذُوذٌ ; and جِذَاذٌ is a dial. var.; or is pl. of جَذِيذٌ . (Bd.) [See also جَذٌّ .] Also the first, Small pieces, or particles, of silver: and جُذَاذَاتٌ , pieces of silver: (L:) or the latter, cuttings, or clippings, (S, L, K,) of silver. (M and L in art. قذ .) Also Stones containing gold; (Ks, S, L, K;) so called because they are broken: (Ks, S, L:) or stones containing gold &c. which are broken; as also جِذَاذٌ . (Msb.) And جذاذ [app. جُذَاذٌ or جِذَاذٌ ], (L,) or جِذَذٌ , (TA,) i. q. فِرَقٌ [Distinct parties, or portions, &c., of men or things]. (L, TA.)

Nounجِذَاذٌ1 sense

Core sense — broken pieces, fragmentsgenerated

See جُذَاذٌ, in four places.

Show Lane's original text

: see جُذَاذٌ , in four places.

Nounجَذِيذٌ2 senses · 1 main

Core sense — cut, or cut off; also meal of parched barley or wheatgenerated

This word, and مَجْذُوذٌ: cut, or cut off; or cut off utterly; or cut off utterly and quickly; and also broken.

Plural of the first: جُذُذٌ, جِذَاذٌ and جُذَاذٌ, the last being irregular. See the paragraph headed جُذَاذٌ, in three places.

Lane cites “Bd in xxi. 59” — a commentary, not the verse; no modern number is given

1.1a mess made of coarse parched meal—جذيذة

Also the first form, and شَرَابٌ جَذِيذٌ and جَذِيذَةٌ: meal of parched barley or wheat, the same as سَوِيقٌ, so prepared [by being moistened with water or with clarified butter and the like] as to be drunk.

That is, جَشِيشَة made of coarse سويق, so called because it is broken into coarse particles; also, a quantity of سويق or the like, such as a man eats or drinks at one time.

Show Lane's original text

and مَجْذُوذٌ Cut; or cut off: or cut off utterly: or cut off utterly and quickly: and also broken: (L:) pl. of the former, جُذُذٌ and جِذَاذٌ (Bd in xxi. 59) and جُذَاذٌ , which last is extr. (L. See the paragraph headed جُذَاذٌ , in three places.) Also the former, (A, K,) and شَرَابٌ جَذِيذٌ , (A,) and جَذِيذَةٌ , (S, L, K,) Meal of parched barley or wheat; syn. سَوِيقٌ ; (S, A, L, K;) so prepared [by being moistened with water or with clarified butter &c.] as to be drunk: (A:) and جذيذة is [a mess of the kind called] جَشِيشَة made of coarse سويق ; so called because it is broken and made into coarse particles: and a quantity of سويق , or the like, such as a man eats or drinks at one time. (L.)

Nounجَذَاذَةٌ1 sense

Core sense — a fragment, a piece broken offgenerated

See جَذَاذٌ.

Show Lane's original text

: see جَذَاذٌ .

Nounجُذَاذَةٌ1 sense

Core sense — a fragment, a piece broken offgenerated

This word and its plural جُذَاذَتٌ: see جُذَاذٌ, in two places.

Show Lane's original text

and its pl. جُذَاذَتٌ : see جُذَاذٌ , in two places.

Nounجَذِيذَةٌ1 sense

Core sense — a mess made of coarse parched mealgenerated

See جَذِيذٌ, in two places.

Show Lane's original text

: see جَذِيذٌ , in two places.

Nounيَدْ جَذَّآءُ4 senses · 1 main

Core sense — an amputated arm or hand; a bond of relationship not kept close by affectiongenerated

1figurative · مجاز

Feminine of أَجَذُّ: an amputated arm or hand; used figuratively. See أَحَذُّ in the article حذ.

1.1figurative · مجاز — inferreda bond of relationship not made close by affection—رَحِمٌ جَذَّآءُ

Or cut, or severed. Explained by إِذَا لَمْ تُوصَلْ, a well-known phrase; Golius wrongly explained it as meaning an unfruitful womb, or one whose conception is interrupted.

حَذَّآءُ is used in the same way.

1.2

يَمِينٌ جَذَّآءُ: see حَذَّآءُ.

1.3a tooth much broken, or broken in pieces—سِنٌّ جَذَّآءُ

Show Lane's original text

[fem. of أَجَذُّ ] An amputated arm or hand: used figuratively: see أَحَذُّ , in art. حذ . (L.) رَحِمٌ جَذَّآءُ A bond of relationship [cut, or severed, or] not made close by affection; expl. by إِذَا لَمْ تُوصَلْ [a well-known phrase: erroneously explained by Golius as meaning “ uterus infœcundus vel interruptæ conceptionis ” ]: (Fr, S, L, K:) as also حَذَّآءُ . (Fr, S, L.) يَمِينٌ جَذَّآءُ : see حَذَّآءُ . سِنٌّ جَذَّآءُ A tooth much broken; or broken in pieces. (K, TA.)

Nounجَذَّانٌ1 sense

Core sense — soft stonesgenerated

Soft stones. Some copies have جُذَّانٌ instead.

كَذَّانٌ [q. v.] is used in the same way.

Ism waḥda formed with ة.

Show Lane's original text

(As, L, and so in some copies of the K: in other copies of the K, and in the TA, جُذَّانٌ :) Soft stones: (As, L, K:) as also كَذَّانٌ [q. v.]: (As, L:) n. un. (of both, As, L) with ة . (As, L, K.)

Nounمَجْذُوذٌ2 senses

Core sense — cut off, severedgenerated

See جَذِيذٌ.

2[a gift, or stipend,] not cut short, or not interrupted—عَطَآءٌ غَيْرُ مَجْذُوذٍ

The same as غَيْرُ مَقْطُوعٍ.

Qur’ānic occurrences مَجْذُوذ

11:108

وَأَمَّا ٱلَّذِينَ سُعِدُوا۟ فَفِى ٱلْجَنَّةِ خَـٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ ۖ عَطَآءً غَيْرَ مَجْذُوذٍ

And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break.

Show Lane's original text

: see جَذِيذٌ . عَطَآءٌ غَيْرُ مَجْذُوذٍ [A gift, or stipend,] not cut short, or not interrupted; syn. غَيْرُ مَقْطُوعٍ . (A'Obeyd, S, L.)