ثمر

Form 1ثَمَرَ5 senses · 2 main

muḍāriʿـَيَفْعَلُ

Core sense — it bore fruit; it became ripe; his wealth became abundantgenerated

1.1

See form 4, in three places.

1.1.1

Also, said of fruit: it became ripe.

1.1.2he collected trees for the sheep or goats—ثَمَرَ لِلْغَنَم

The trees meant are called ثَمَر [or rather shrubs].

1.2figurative · مجازit became abundant—ثَمِرَ

Said of a man's wealth..

1.2.1figurative · مجازsuch a one possesses wealth—فُلَانٌ مَجْدُودُ مَا يَثْمَرُ

[Or: such a one is fortunate in the abundance of his wealth.]

Show Lane's original text

: see 4, in three places. Also It (fruit) was, or became, ripe. (T.) ثَمَرَ لِلْغَنَم He collected trees (which are called ثَمَر , TA [or rather shrubs]) for the sheep or goats. (K.) ثَمِرَ , aor. ثَمَرَ , It (a man's wealth) became abundant. (A, TA.) فُلَانٌ مَجْدُودُ مَا يَثْمَرُ [Such a one is fortunate in the abundance of his wealth: or] such a one possesses wealth. (A, TA.)

Form 2ثمّر3 senses · 2 main

maṣdarتَثْمِيرٌ

Core sense — it formed its fruit; the butter formed in clots; he made wealth abundantgenerated

2.1

.

Said of a plant: it shed its blossoms and formed and compacted its fruit.

For "formed and compacted", the M has عَقَدَ and the K عَقَّدَ.

2.1.1figurative · مجاز — inferredthe skin of milk showed the butter forming in little clots—ثمّر السِّقَآءُ

Maṣdar as above.

the skin of milk showed the butter forming in little clots—اثمر

the milk, being churned, showed on it what resembled dry scabs on the skin—ثمّر اللِّبَنُ

This is before the clots become large and collect together to form butter.

the milk, being churned, showed on it what resembled dry scabs on the skin—اثمر

the butter collected together—ثمّر

Said of the skin containing the milk.

the butter collected together—اثمر

the butter collected together—اثمر الزُّبْدُ

2.2figurative · مجاز

Said of God: he made a man's wealth abundant.

Said of a man: he increased his wealth and made it abundant.

Show Lane's original text

, inf. n. تَثْمِيرٌ , It (a plant) shook off its blossoms, [or shed them,] and organized and compacted (in the M عَقَدَ , and in the K عَقَّدَ ) its fruit. (AHn, M, K.) ثمّر السِّقَآءُ , inf. n. as above; and اثمر ; The skin [of milk] showed upon it the forming of the butter in little clots: (S, M, * K:) and ثمّر اللِّبَنُ , and اثمر , (T, * A,) the milk, being churned, showed upon it what resembled dry scabs on the skin, (T, A,) previously to their becoming large and collecting together and forming butter: and you say of the skin [containing it], ثمّر and اثمر : (T:) and اثمر الزُّبْدُ the butter collected together. (T.) Also He (God) made a man's wealth abundant. (S) And He (a man) increased, and made abundant, his wealth. (M, K.)

Form 4اثمر7 senses · 2 main

maṣdarإِثْمَارٌ ثُمُورٌ

Core sense — it bore fruit, it put forth its fruit; he became abundant in wealthgenerated

4.1it bore fruit—ثَمَرَ

[.] Said of a tree: it put forth its fruit; or put forth its fruit while still unripe; or began to put forth its fruit; or bore fruit.

.

[Or اثمر means it bore fruit, and ثَمَرَ it reached the time of bearing fruit; or the first means it bore unripe fruit, and the second, ripe fruit; or the first means it reached the time for the plucking of its fruit, and the second, it put forth its fruit; for it is said that] مَثْمِرٌ means bearing fruit, and ثَامِرٌ that has reached the time of bearing fruit; or the first, unripe fruit, and the second, ripe fruit; or the first, that has reached the time for plucking, and the second, that has put forth its fruit; or the second of these adjectives is applied to a tree, meaning bearing ripe fruit, and to fruit, meaning ripe.

4.1.1

Said of a man: he had fruit that had come forth but was not yet ripe.

4.1.2figurative · مجازhe became abundant in wealth—ثَمَرَ

Said of a man: he became abundant in wealth.

.

4.1.3figurative · مجاز[as long as the moonlight-night renews itself, or recurs; that is, ever]—مَا أَثْمَرَ ٱبْنُ ثَمِيرٍ

4.1.4

See also form 2, in four places.

4.2figurative · مجاز

Most of the lexicologists mention this verb only as intransitive, but it is also transitive: it (a tree, or other thing) produced fruit, and the like. (Shifá el-Ghaleel)

4.2.1

Also: he fed a person with fruits.

Qur’ānic occurrences Form 4

6:99

وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّـٰتٍ مِّنْ أَعْنَابٍ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَـٰبِهٍ ۗ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ ۚ إِنَّ فِى ذَٰلِكُمْ لَـَٔايَـٰتٍ لِّقَوْمٍ يُؤْمِنُونَ

It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.

6:141

وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّـٰتٍ مَّعْرُوشَـٰتٍ وَغَيْرَ مَعْرُوشَـٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَـٰبِهًا وَغَيْرَ مُتَشَـٰبِهٍ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ

It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

, [inf. n. إِثْمَارٌ ,] It (a tree) put forth its fruit: (T, S:) or put forth its fruit yet unripe: (IAar:) or began to put forth its fruit: (T, Msb:) or bore fruit; as also ثَمَرَ , (M, K,) aor. ثَمُرَ : (TA:) or [ اثمر signifies it bore fruit; and ثَمَرَ , it attained the time of bearing fruit: or the former, it bore unripe fruit; and the latter, it bore ripe fruit: or the former, it attained the time for the plucking of its fruit; and the latter, it put forth its fruit: for it is said that] مَثْمِرٌ signifies bearing fruit; and ثَامِرٌ , that has attained the time of bearing fruit: or the former, unripe fruit; (M;) and the latter ripe fruit: (T, M:) or the former, that has attained the time for plucking; (AHn, M, K;) and the latter, that has put forth its fruit: (K:) or the latter of these epithets is applied to a tree, signifying bearing ripe fruit; and to fruit, signifying ripe. (IAar, TA.) He (a man) had fruit that had come forth but that was not yet ripe. (T.) He (a man) became abundant in wealth; (T, S, M, A, K;) as also ↓, ثَمَرَ , (A, K,) aor. ثَمُرَ , (TA,) inf. n. ثُمُورٌ . (A, TA.) مَا أَثْمَرَ ٱبْنُ ثَمِيرٍ [As long as the moonlight-night renews itself, or recurs; i. e. ever]. (TA.) See also 2, in four places. This verb is mentioned by most of the lexicologists only as intrans.; but it is also trans., signifying It (a tree, or other thing,) produced fruit, &c. (Shifá el-Ghaleel, MF.) Also He fed a person with fruits. (TA.)

Nounثُمْرٌ1 sense

Core sense — fruit, the fruit of treesgenerated

1

See ثَمَرٌ, in two places.

Show Lane's original text

: see ثَمَرٌ , in two places.

Nounثَمَرٌ15 senses · 1 main

Core sense — fruit, the fruit of trees; property, or wealth; offspring, a childgenerated

1the fruit of trees; the several kinds of fruit—ثَمُرٌ

the fruit of trees; the several kinds of fruit—ثِيمَارٌ

[Collective generic nouns.] The fruit which a tree produces, whether it is eaten or not.

Plural of the first, ثِمَارٌ; plural of that plural, ثُمُرٌ; and plural of that in turn, أَثْمَارٌ.

The plural of أَثْمَارٌ is أَثَامِيرُ. Or ثُمُرٌ is the plural of ثَمَرٌ; or it may be the plural of ثَمَرَةٌ, because its form is commoner as the plural of a word of that form than of the form of ثِمَارٌ.

ثَمَرَةٌ is the ism waḥda of ثَمَرٌ, and ثَمُرَةٌ is that of ثَمُرٌ.

The plural of ثَمَرَةٌ is ثَمَرَاتٌ and ثَمْرَآءُ [or rather this last is an ism jamʿ].

ثَمُرَةٌ, which none but Sb mentions, has, according to him, no broken plural.

IHsh says that there is no word like ثَمَرٌ in its series of plurals except أَكَمٌ. See أَكَمَةٌ.

1.1figurative · مجازproperty, or wealth, increased and multiplied—ثَمَرٌ

Also written ثَمُرٌ, ثُمْرٌ, ثَمَارٌ, ثِيمَارٌ, or ثَيْمَارٌ; of the last three, the first is disapproved by several writers, and some say that it stands for ثَمَرٌ, the second vowel being lengthened for the sake of the metre.

I'Ab: various kinds of property or wealth, increased and multiplied, and gained, or acquired, for oneself.

According to Mujáhid, ثَمَرٌ in the Qur'ān means fruit, and ثَمُرٌ property, or wealth; but Yoo did not accept this, apparently holding both to mean the same.

In the Qur'ān 18:32, AA read ثُمْرٌ and explained it as meaning kinds of property or wealth.

Qur’ān 18:34 approximate — somewhere between 18:1 and 18:42 Lane cites “Kur xviii. 32”

Qur’ān 18:34 the verse Lane’s citation points to, and it uses this root

وَكَانَ لَهُۥ ثَمَرٌ فَقَالَ لِصَـٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكْثَرُ مِنكَ مَالًا وَأَعَزُّ نَفَرًا

(Abundant) was the produce this man had: he said to his companion, in the course of a mutual argument: "more wealth have I than you, and more honour and power in (my following of) men."Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.2figurative · مجازgold and silver—ثَمَرٌ

So according to Mujáhid in the Qur'ān 18:32, but this is not known in the proper language.

Qur’ān 18:34 approximate — somewhere between 18:1 and 18:42 Lane cites “Kur xviii. 32”

Qur’ān 18:34 the verse Lane’s citation points to, and it uses this root

وَكَانَ لَهُۥ ثَمَرٌ فَقَالَ لِصَـٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكْثَرُ مِنكَ مَالًا وَأَعَزُّ نَفَرًا

(Abundant) was the produce this man had: he said to his companion, in the course of a mutual argument: "more wealth have I than you, and more honour and power in (my following of) men."Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.3a tree [or shrub]—ثَمَرَةٌ

And trees [or shrubs].

[In the CK, wrongly, ثَمْرَة.]

1.4figurative · مجازa child, or son—ثَمَرَةٌ

[The ism waḥda. In the CK, wrongly, ثَمْرَة.]

a child, or son—ثَمَرَةُ القَلْبِ

a child, or son—ثَمَرَةُ الفُؤَادِ

[Other meanings of this word are given below.]

[Literally, like the expression just before it, fruit of the heart.]

According to some, in the Qur'ān 2:150, الثَّمَرَات means الأَوْلَاد [or children] and الأَحْفَاد [or grandchildren, and the like].

Qur’ān 2:155 approximate — somewhere between 2:151 and 2:156 Lane cites “Kur ii. 150”

Qur’ān 2:155 the verse Lane’s citation points to, and it uses this root

وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ ۗ وَبَشِّرِ ٱلصَّـٰبِرِينَ

Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere,Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.5figurative · مجاز — inferredhis [power of] procreating was cut off—قُطِعَتْ ثَمَرَتُهُ

Or: his desire for sexual intercourse was cut off. [Another meaning of this phrase is given below.]

Progeny, or offspring. [Whence, apparently, the phrase that follows.]

1.6figurative · مجاز — inferredthere is no profit in it—لَيْسَ لَهُ ثَمَرَةٌ

the increase of property—ثَمَرَةُ مَالٍ

on this sense The fruit of a thing, meaning its profit: the fruit of knowledge is good works, and the fruit of good works is Paradise. Hence the phrases that follow.

1.7figurative · مجازthe knots of the extremities of whips—ثَمَرٌ

The knot at the extremity, or extremities, of a whip, so called because it is like a fruit in its shape and in the way it hangs.

Or the singular means the end of a whip; or, more correctly, the tail, which is [the appendage that forms] the end of a whip, its عَذَبَة.

1.8figurative · مجاز

The extremity, or tip, of the tongue; or its lower extremity.

1.9figurative · مجازsuch a one was circumcised—قُطِعَتْ ثَمَرَةُ فُلَانٍ

A man's prepuce; plural ثِمَارٌ. Hence the phrases that follow.

[Another meaning of the first of these phrases has been mentioned above.]

they were circumcised—قُطِعَتْ ثِمَارُهُمْ

1.10figurative · مجاز — inferred

The skin of the head.

1.11figurative · مجازthe heart's core; the black, or inner, part of the heart—ثَمَرَةُ القَلْبِ

[One meaning of this word has been given above.] Synonymous with سُوَيْدَاؤُهُ and حَبَّتُهُ. See art. حب.

[he distinguished me specially] by his love, or affection—خَصَّنِى بِثَمَرَةِ قَلْبِهِ

[he gave him his ratification of the bargain, and] his sincerest agreement—أَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ

1.12figurative · مجازin the sky is a small portion of cloud—فِى السِّمَآءِ ثَمَرَةٌ

in the sky is a small portion of cloud—ثَمَرٌ

1.13

For ثَمَرُ الحِنَّآءِ, see art. حنأ.

1.14

See also ثَمِيرٌ.

Qur’ānic occurrences ثَمَر

6:99

وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّـٰتٍ مِّنْ أَعْنَابٍ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَـٰبِهٍ ۗ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ ۚ إِنَّ فِى ذَٰلِكُمْ لَـَٔايَـٰتٍ لِّقَوْمٍ يُؤْمِنُونَ

It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.

6:141

وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّـٰتٍ مَّعْرُوشَـٰتٍ وَغَيْرَ مَعْرُوشَـٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَـٰبِهًا وَغَيْرَ مُتَشَـٰبِهٍ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ

It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.

18:34

وَكَانَ لَهُۥ ثَمَرٌ فَقَالَ لِصَـٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكْثَرُ مِنكَ مَالًا وَأَعَزُّ نَفَرًا

(Abundant) was the produce this man had: he said to his companion, in the course of a mutual argument: "more wealth have I than you, and more honour and power in (my following of) men."

18:42

وَأُحِيطَ بِثَمَرِهِۦ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَـٰلَيْتَنِى لَمْ أُشْرِكْ بِرَبِّىٓ أَحَدًا

So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher!"

36:35

لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ

That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

(T, S, M, A, Msb, K) and ثَمُرٌ (Sb, M, A) and ثِيمَارٌ , (M,) [coll. gen. ns.,] The fruit of trees; (M, K;) the several kinds of fruits; (T;) the fruit which a tree produces, whether it is eaten or not eaten: (Msb:) pl. of the first, ثِمَارٌ ; and pl. pl. (i. e. pl. of ثِمَارٌ , Fr, S, M, Msb) ثُمُرٌ ; and pl. pl. pl. (i. e. pl. of ثُمُرٌ , S, Msb) أَثْمَارٌ ; (S, Msb, K;) and the pl. of أَثْمَارٌ is أَثَامِيرُ ; (IHsh, TA:) or ثُمُرٌ is pl. of ثَمَرٌ ; (AHeyth, TA;) or it may be pl. of ثَمَرَةٌ , because it is of a form more common as that of a pl. of a word of this form than of the form of ثِمَارٌ : (M:) ثَمَرَةٌ is the n. un. of ثَمَرٌ , (S, M, K,) and ثَمُرَةٌ is that of ثَمُرٌ : (Sb, M, K: *) the pl. of ثَمَرَةٌ is ثَمَرَاتٌ (S, Msb) and ثَمْرَآءُ : (K:) [or rather this last is a quasi-pl. n.:] ثَمُرَةٌ , which none but Sb mentions, has, accord. to him, no broken pl.: (M:) IHsh says that there is no word like ثَمَرٌ in its series of pls. except أَكَمٌ . (MF: see أَكَمَةٌ .) Also ثَمَرٌ , (M, A, K,) or ثَمُرٌ , (T, S,) and ثُمْرٌ , (S,) and ثَمَارٌ , (K,) or ثِيمَارٌ , (M,) or ثَيْمَارٌ ; (TA;) of which last three, the first ( ثمار ) is disapproved by several writers; and some say that it is for ثَمَرٌ , the second vowel being lengthened for the sake of metre; (MF;) Property, or wealth, (T, S,) increased and multiplied: (S:) or various kinds of property or wealth, (I'Ab, M, K,) increased and multiplied, and gained, or acquired, for oneself: (I'Ab, B:) or, accord. to Mujáhid, ثَمَرٌ , in the Kur, means fruit; and ثَمُرٌ , property, or wealth; but Yoo did not admit this, app. holding both to mean the same: (T:) in the Kur xviii. 32, AA read ثُمْرٌ , and explained it as signifying kinds of property or wealth. (S.) ثَمَرٌ also signifies Gold and silver: (AAF, M, K:) so accord. to Mujáhid in the Kur xviii. 32; but this is not known in the proper language. (AAF, M.) And Trees [or shrubs]: (TA:) and ثَمَرَةٌ a tree [or shrub]. (Th, M, K. [In the CK, erroneously, ثَمْرَة .]) And [the n. un.] ثَمَرَةٌ , [in the CK, erroneously, ثَمْرَة ,] A child, or son; (K, B, TA;) as also ثَمَرَةُ القَلْبِ , [of which other meanings will be found below,] and ثَمَرَةُ الفُؤَادِ [lit., like the next preceding expression, fruit of the heart]: accord. to some, in the Kur ii. 150, الثَّمَرَات means الأَوْلَاد [or children] and الأَحْفَاد [or grandchildren, &c.]. (B, TA.) Progeny; or offspring. (K.) [Whence, app.,] قُطِعَتْ ثَمَرَتُهُ His [power of] procreating was cut off: or his appetite for sexual intercourse. (TA from a trad.) [Another meaning of this phrase will be found below.] The fruit, as meaning the profit, of a thing: (Msb, TA:) as that of knowledge, namely, good works; and that of good works, namely, Paradise. (TA.) Hence, لَيْسَ لَهُ ثَمَرَةٌ There is no profit pertaining to it. (Msb.) [Hence also,] ثَمَرَةُ مَالٍ The increase of property. (A.) The knot of the extremity, (A,) or of the extremities, (K,) of a whip; (A, K;) because like a fruit in its form and in its manner of hanging: (B, TA:) and ثَمَرٌ , the knots of the extremities of whips: (S, Mj, Mgh:) or the former signifies the end, or extremity, of a whip: (T:) or, more correctly, the tail, which is [the appendage that forms] the end, or extremity, of a whip; its عَذَبَة . (Mgh.) The extremity, (T, K,) or tip, (A,) of the tongue: (T, A, K:) or its lower extremity. (IAth, TA.) A man's prepuce: pl. ثِمَارٌ : so in the phrases قُطِعَتْ ثَمَرَةُ فُلَانٍ , and قُطِعَتْ ثِمَارُهُمْ , meaning Such a one was circumcised, and they were circumcised. (A.) [Another meaning of the former of these phrases has been mentioned above.] The skin of the head. (ISh, T, K.) ثَمَرَةُ القَلْبِ [of which one meaning has been given above] also signifies The heart's core; or the black, or inner, part of the heart; syn. سُوَيْدَاؤُهُ , and حَبَّتُهُ . (S in art حب .) [Hence,] خَصَّنِى بِثَمَرَةِ قَلْبِهِ [He distinguished me peculiarly, or specially,] by his love, or affection. (A, TA.) And أَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ [He gave him his ratification of the bargain, and] his sincerest agreement. (A, TA.) فِى السِّمَآءِ ثَمَرَةٌ and ثَمَرٌ In the sky is a small portion, or quantity, of cloud. (A, TA.) ثَمَرُ الحِنَّآءِ : see art. حنأ . See also ثَمِيرٌ .

Nounثَمُرٌ1 sense

Core sense — fruit; property, or wealthgenerated

1

See ثَمَرٌ, in three places.

Show Lane's original text

: see ثَمَرٌ , in three places.

Nounثَمِرٌ3 senses · 1 main

Core sense — wealth blessed with increase; much, or abundant, wealthgenerated

1figurative · مجاز

Wealth blessed with increase; or much, or abundant, wealth; as also مَثْمُورٌ.

1.1

For أَرْضٌ ثَمِرَةٌ, see ثَمْرَآءُ.

1.2figurative · مجازmy mind has no sweetness for you—مَا نَفْسِى لَكَ بِثَمِرَةٍ

But according to Z, in the A, art. تمر, the last word in this phrase is with ت; it is written so in the K in that article too, and explained as meaning طَيِّبَةٌ [or agreeably affected].

Show Lane's original text

Wealth blessed with increase: (A, TA:) or much, or abundant, wealth; as also مَثْمُورٌ . (K.) أَرْضٌ ثَمِرَةٌ : see ثَمْرَآءُ . مَا نَفْسِى لَكَ بِثَمِرَةٍ My mind has no sweetness for thee: (K, TA:) but accord. to Z, in the A, art. تمر , the last word in this phrase is with ت , and so it is written in the K in that art., and explained as meaning طَيِّبَةٌ [or agreeably affected]. (TA.)

Nounثَمْرَآءُ2 senses

Core sense — a tree abounding with fruit; land abounding with fruitgenerated

1

See ثَمَرٌ, first sentence.

2a tree having fruit, whose fruit has come forth; or abounding with fruit—شَجَرَةٌ ثَمْرَآءُ

Also ثَمِيرَةٌ; or that word means the same as مُثْمِرَةٌ, and its plural is ثُمُرٌ.

land abounding with fruit—أَرْضٌ ثَمْرَآءُ

Also ثَمِيرَةٌ, or ثَمِرَةٌ.

Show Lane's original text

: see ثَمَرٌ , first sentence. شَجَرَةٌ ثَمْرَآءُ A tree having fruit; (S;) of which the fruit has come forth: (K:) or abounding with fruit; as also ثَمِيرَةٌ : or this latter signifies the same as مُثْمِرَةٌ ; and its pl. is ثُمُرٌ . (AHn, M.) And أَرْضٌ ثَمْرَآءُ Land abounding with fruit; as also ثَمِيرَةٌ , (AHn, M, K,) or ثَمِرَةٌ . (So in some copies of the K, and in the TA.)

Nounثَمَارٌ1 sense

Core sense — property, or wealth, increased and multipliedgenerated

1

See ثَمَرٌ, second sentence.

Show Lane's original text

: see ثَمَرٌ , second sentence.

Nounثَمِيرٌ3 senses · 1 main

Core sense — milk of which the butter has not yet come forth; a moonlit night of full moongenerated

1

Feminine formed with ة, hence شَجَرَةٌ ثَمِيرَةٌ and أَرْضٌ ثَمِيرَةٌ: see ثَمْرَآءُ.

1.1figurative · مجازmilk of which the butter has not come forth—ثَمِيرٌ

milk of which the butter has not come forth—ثَمِيرةٌ

milk of which the butter has not been taken out—لَبَنٌ ثَمِيرٌ

Or both mean milk of which the butter has appeared.

See art. جهر. Or: milk of which the butter has formed into little clots.

milk fit for churning, showing on it the forming of little clots of butter—لَبَنٌ مُثَمِّرٌ

what appears of the butter before it collects together and comes to a proper state—ثَمِيرَةٌ

what is seen on milk, when it has been churned, resembling dry scabs on the skin—ثَمَرٌ

So some say.

This is also called the ثَمِيرَة of milk. [See form 2.]

1.2figurative · مجازthe moonlight-night, when the moon is full—اِبْنُ ثَمِيرٍ

[Opposite of اِبْنُ سَمِيرٍ.] See form 4.

Show Lane's original text

; fem. with ة : hence شَجَرَةٌ ثَمِيرَةٌ , and أَرْضٌ ثَمِيرَةٌ : see ثَمْرَآءُ . ثَمِيرٌ also signifies Milk of which the butter has not come forth; (M, K;) and so ثَمِيرةٌ : (K:) or both signify milk of which the butter has appeared: (M, K:) or لَبَنٌ ثَمِيرٌ , milk of which the butter has not been taken forth: (TA in art. جهر :) or milk of which the butter has formed into little clots: (IAth, TA:) and لَبَنٌ مُثَمِّرٌ [in like manner], milk fit for churning, and showing upon it the formation of little clots of butter: (As, M:) and ثَمِيرَةٌ , (as some say, M,) what appears, of butter, before it collects together (S, M, * K) and attains the time of its becoming in a good, or proper, state: (S, M:) and ثَمَرٌ , what is seen upon milk, when it has been churned, resembling dry scabs on the skin, (T, A,) is also termed the ثَمِيرَة of milk. (T.) [See 2.] اِبْنُ ثَمِيرٍ The moonlight-night, (S, M, K,) when the moon is full; (TA;) [contr. of اِبْنُ سَمِيرٍ .] See 4.

Nounثَمِيرَةٌ2 senses · 1 main

Core sense — milk showing the butter forming in little clotsgenerated

1

Feminine of ثَمِيرٌ.

1.1

Also a substantive: see ثَمِيرٌ, in three places.

Show Lane's original text

fem. of ثَمِيرٌ . Also a subst.: see ثَمِيرٌ , in three places.

Nounثَامِرٌ4 senses · 1 main

Core sense — bearing fruit; the flower of the rose-coloured sorrelgenerated

1

See form 4.

1.1figurative · مجازperfect, or complete, in forbearance, or clemency—ثَامِرُ الحِلْمِ

Like ripe fruit.

1.2the flower of the rose-coloured sorrel, which is red—الثَّامِرُ

That is, of the حُمَّاض.

1.3the dolichos lubia of Forskål—لُوبِيَآء

Show Lane's original text

: see 4. ثَامِرُ الحِلْمِ Perfect, or complete, in respect of forbearance, or clemency; like ripe fruit. (IAar, M.) الثَّامِرُ The flower of the حُمَّاض [or rose-coloured sorrel]; (AHn, M, K;) which is red. (TA.) The لُوبِيَآء [dolichos lubia of Forskål]. (AHn, M, K.)

Nounثِيمَارٌ1 sense

Core sense — milk showing the butter forming in little clotsgenerated

1

Or ثَيْمَارٌ: see ثَمَرٌ, in three places.

Show Lane's original text

, or ثَيْمَارٌ : see ثَمَرٌ , in three places.

Nounمُثْمِرٌ2 senses · 1 main

Core sense — bearing fruit, fruitfulgenerated

1

See form 4; and see also ثَمْرَآءُ.

1.1figurative · مجاز — inferred[fruitful intellect;] the intellect of the Muslim—عَقْلٌ مُثْمِرٌ

Opposed to عَقْلٌ عَقِيمٌ [barren intellect,] the intellect of the unbeliever.

Show Lane's original text

: see 4; and see also ثَمْرَآءُ . عَقْلٌ مُثْمِرٌ [Fruitful intellect;] the intellect of the Muslim: opposed to عَقْلٌ عَقِيمٌ [barren intellect;] the intel-lect of the unbeliever. (M, TA.)

Nounمُثَمِّرٌ1 sense

Core sense — one who increases and makes his wealth abundantgenerated

1

See ثَمِيرٌ.

Show Lane's original text

: see ثَمِيرٌ .

Nounمَثْمُورٌ2 senses · 1 main

Core sense — abounding in wealthgenerated

1

See ثَمِرٌ.

1.1figurative · مجازa people, or company of men, abounding in wealth—قَوْمٌ مَثْمُورُونَ

Show Lane's original text

: see ثَمِرٌ . قَوْمٌ مَثْمُورُونَ A people, or company of men, abounding in wealth. (K, * TA.)

Derived nouns 13