muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُثَقَافَةٌmaṣdarثَقَافَةٌ ثَقَفٌ ثَقْفٌ
Core sense — he became skilled, quick, and intelligent; he overtook himgenerated
1.1he (a man) became skilled; and light, active, quick, or sharp; and intelligent, or sagacious—ثَقُفَ
Maṣdar ثَقَافَةٌ and ثَقِفَ. There is also a form with.
1.1.1it was, or became, very acid—ثَقُفَ
. Said of vinegar.
it was, or became, very acid—ثَقِفَ
But I suspect this may have been taken from a manuscript in which خُلٌّ was wrongly put for رَجُلٌ. In the JK I find رَجُلٌ ثَقِيفٌ وَقَدْ ثَقُفَ ثَقَافَةً.
1.2
ثَاقَفَهُ فَثَقَفَهُ, muḍāriʿ of the latter ثَقُفَ: see 3.
1.2.1I was, or became, skilled in the thing—ثَقَفْتُ الشَّىْءَ
maṣdar ثَقَافَةٌ and ثُقُوفَةٌ.
1.2.2figurative · مجاز — inferredthe learning of a thing quickly—ثَقْفٌ
Its verb is ثَقَفَ or ثَقِفَ.
I acquired knowledge, or the science, quickly [in the shortest period]—ثَقَفْتُ العِلْمَ فِى أَوْحَى مُدَّةٍ
I acquired the art, or handicraft, quickly—الصِّنَاعَةَ
I understood the narration, or tradition, quickly—ثَقِفْتُ الحَدِيثَ
he perceived it, or attained it, by knowledge, or by deed—ثَقِفَهُ
Er-Rāghib: and hence, he reached him, or overtook him, in war, or fight. Or he found him; or he found him in the way of taking and overcoming; or he took him, or it, namely, a thing; or by implication, he gained the victory, or mastery, over him, or got possession of him.
but the former is better known. Or he perceived it, or attained it, by his sight, by expertness in vision.
And slay them wherever you find them—وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ
Said in the Qur'ān 2:187 and 4:93. Or wherever you take them, or overcome them, or overtake them.
on this sense Examples occur also in the Qur'ān 3:108, 8:59, 33:61 and 60:2. For another example, see Form 4 below.
Lane cites “Bd in ii. 187” — a commentary, not the verse; no modern number is given
Lane cites “Bd in ii. 187” — a commentary, not the verse; no modern number is given
1.2.3he thrust him, or pierced him, [with a spear or the like]—ثَقِفَهُ
Said of a man.
Qur’ānic occurrences Form 1 5 shown of 6
2:191
وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ ۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ ۚ وَلَا تُقَـٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَـٰتِلُوكُمْ فِيهِ ۖ فَإِن قَـٰتَلُوكُمْ فَٱقْتُلُوهُمْ ۗ كَذَٰلِكَ جَزَآءُ ٱلْكَـٰفِرِينَAnd slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.
3:112
ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍ مِّنَ ٱللَّهِ وَحَبْلٍ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَShame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
8:57
فَإِمَّا تَثْقَفَنَّهُمْ فِى ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَIf ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.
33:61
مَّلْعُونِينَ ۖ أَيْنَمَا ثُقِفُوٓا۟ أُخِذُوا۟ وَقُتِّلُوا۟ تَقْتِيلًاThey shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy).
60:2
إِن يَثْقَفُوكُمْ يَكُونُوا۟ لَكُمْ أَعْدَآءً وَيَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّوا۟ لَوْ تَكْفُرُونَIf they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, aor. ثَقُفَ , inf. n. ثَقَافَةٌ ; and ثَقِفَ , aor. ثَقَفَ , inf. n. ثَقَفٌ (S, K) and ثَقْفٌ ; (K;) He (a man, S) became skilled, or skilful; and light, active, quick, or sharp; and intelligent, or sagacious. (S, K, TA.) ثَقُفَ , aor. ثَقَافَةٌ , is also said of vinegar ( خَلٌّ ), meaning It was, or became, very acid; and so ثَقِفَ . (TA. [But I suspect that this may have been taken from a MS. in which خُلٌّ has been erroneously put for رَجُلٌ . In the JK, I find رَجُلٌ ثَقِيفٌ وَقَدْ ثَقُفَ ثَقَافَةً .]) ثَاقَفَهُ فَثَقَفَهُ , aor. of the latter ثَقُفَ : see 3. ثَقَفْتُ الشَّىْءَ , aor. ثَقَفَ , inf. n. ثَقَافَةٌ and ثُقُوفَةٌ , I was, or became, skilled in the thing. (Ham p. 772.) And ثَقْفٌ signifies The learning a thing quickly: [its verb is ثَقَفَ or ثَقِفَ :] you say, ثَقَفْتُ العِلْمَ فِى أَوْحَى مُدَّةٍ , and الصِّنَاعَةَ , I acquired knowledge, or the science, and the art, or handicraft, quickly [in the shortest period]: (TA:) and ثَقِفْتُ الحَدِيثَ I understood the narration, or tradition, &c., quickly. (Msb.) ثَقِفَهُ , aor. ثَقَفَ , (S, Msb, K,) inf. n. ثَقْفٌ , (S, K, *) or ثَقَفٌ , (Msb,) [but the former is better known,] primarily signifies, He perceived it, or attained it, by knowledge, or by deed: (Bd ii. 187:) or he perceived it, or attained it, by his sight, by expertness in vision: and hence, (Er-Rághib, TA,) he reached him, or overtook him, (IF, Msb, K, and Er-Rághib,) in war, or fight: (Msb:) or (K) he found him: (S, K, and Bd in ii. 187 &c.:) or he found him in the way of taking and overcoming: (Ksh in ii. 187:) or (K) he took him, or it, (Lth, Msb, K,) namely, a thing: (Msb:) or (K) by implication, (Bd in ii. 187,) he gained the victory, or mastery, over him; overcame him; (IDrd, Msb, K, and Bd ubi suprà;) or got possession of him. (IDrd, Msb, K.) It is said in the Kur [ii. 187 and iv. 93], وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ And slay ye them wherever ye find them: (Ksh, Bd, Jel, TA:) or wherever ye take them, or overcome them, or overtake them. (TA.) And exs. occur also in the Kur [iii. 108 and] viii. 59 and xxxiii. 61 [and lx. 2]. (TA.) For another ex., see 4, below. ثَقِفَهُ also signifies He thrust him, or pierced him, [with a spear or the like,] namely, a man. (Ham p. 772.) See also 2.