تين

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Form 1تَاهَ2 senses · 1 main

maṣdarتِيهٌmuḍāriʿيَتِيهُ يَتُوهُ يَطِيحُ

Core sense — he lost his way, he became perplexed; he behaved proudly, or vainlygenerated

1.1his ship deviated from the right course with him—تَاهَتْ بِهِ سَفِينَتُهُ

maṣdar تِيهٌ, تَيْهٌ and تَيَهَانٌ.

Synonymous with تَاهَ, whose muḍāriʿ is يَتُوهُ [and with طَاحَ, muḍāriʿ يَطِيحُ and يَطُوحُ].

He deviated from, lost, or missed the right way; he lost his way, in the desert. He became confounded or perplexed, unable to see his right course. He went away in the land, confounded and unable to see his right course.

[Or his mind, or intellect, was, or became, disordered, confused, or unsound: see تَاهَ in art. توه.]

And he perished; see art. توه.

your eye, or your sight, passed me over—تَاهَ عَنِّى بَصَرُكَ

Aboo-Turáb: synonymous with تَخَطَّى.

he looked at a thing continually, or continuously—تَاهَ بَصَرَهُ

In the CK this is erroneously written قَصْرُهُ. It also signifies تَافَ, written نافَ in the CK. The explanation is 'Arrám's, and the meaning is فِى دَوَامٍ, apparently as one confounded and perplexed, unable to see aright. Aboo-Turáb.

1.1.1he behaves proudly, or conceitedly, or vainly, towards his people—هُوَ يَتِيهُ عَلَى قَوْمِهِ

Also تَاهَ, maṣdar تِيهٌ and تِيَهٌ, said to be a dialectal variant of this, though the point is doubtful; [like تَاهَ, whose muḍāriʿ is يَتُوهُ].

He magnified himself; he behaved proudly, haughtily, or insolently. He affected to be praised for, or gloried in, what he did not possess; that is, he became conceited or vain-glorious, or he went beyond due bounds in elegance of mind, manners, address, speech, person, attire and the like, and claimed superiority in it out of pride. Or rather: he was, or became, vain; he behaved vainly.

Er-Rāghib distinguishes between مُعْجَبٌ and تَائِهٌ: the معجب believes himself only indecisively in the opinion or judgment he forms of himself, on evidence outweighed in probability, whereas the تائه believes himself decisively. See art. عجب.

Show Lane's original text

, (S, Mgh, Msb, K,) aor. يَتِيهُ , (S, Msb,) inf. n. تِيهٌ (S, Mgh, Msb, K) and تَيْهٌ (K) and تَيَهَانٌ , (S, K,) is syn. with تَاهَ having for its aor. يَتُوهُ ; (Msb, TA;) [and with طَاحَ , aor. يَطِيحُ and يَطُوحُ ;] signifying He deviated from, or lost, or missed, the right way; he lost his way; (Mgh, Msb, K, TA;) in the desert: (Mgh, Msb:) he was, or became, confounded, or perplexed, and unable to see his right course: (Mgh:) he went away in the land, confounded, or perplexed, and unable to see his right course: (S, TA:) [or his mind, or intellect, was, or became, disordered, confused, or unsound: (see تَاهَ in art. توه :)] and he perished. (TA in art. توه .) You say also, تَاهَتْ بِهِ سَفِينَتُهُ His ship deviated from the right course with him. (TA.) And تَاهَ عَنِّى بَصَرُكَ Thine eye, or thy sight, passed me over; syn. تَخَطَّى . (Aboo-Turáb, TA.) تَاهَ بَصَرَهُ [in the CK, erroneously, قَصْرُهُ ] signifies also تَافَ , (K, TA, [in the CK نافَ ,] i. e., accord. to 'Arrám, He looked at a thing continually, or continuously ( فِى دَوَامٍ [app. as one confounded, or perplexed, and unable to see aright]). (Aboo-Turáb, TA.) Also, تَاهَ , (S, K,) aor. يَتِيهُ , (S,) inf. n. تِيهٌ , (S, K,) and تِيَهٌ is said to be a dial. var. of this, but is doubtful; (MF;) [like تَاهَ having for its aor. يَتُوهُ ;] He magnified himself; or behaved proudly, haughtily, or insolently: (S, K:) and he affected to be commended for, or praised for, or he gloried in, that which he did not possess; [i. e. he was, or became, conceited, or vain-glorious; or he overpassed the due bounds in elegance of mind or manners or address or speech or person or attire and the like, and arrogated to himself superiority therein, through pride: (K:) [or rather, he was, or became, vain; or he behaved vainly: for] Er-Rághib makes a distinction between مُعْجَبٌ and تَائِهٌ ; saying that the معجب believes himself with respect to the opinion or judgment that he forms of himself indecisively, from evidence outweighed in probability; whereas the تائه believes himself decisively. (MF and TA in art. عجب .) One says, هُوَ يَتِيهُ عَلَى قَوْمِهِ [He behaves proudly, or conceitedly, or vainly, towards his people]. (TA.)

Form 2تيّههُ1 sense

Core sense — he made him lose his way, he made him perplexedgenerated

2.1he made himself confounded and perplexed, unable to see his right course—تيّه نَفْسَهُ

The same as تَوَّهَهِ [and طَيَّحَهُ and طَوَّحَهُ]: he made him deviate from, or lose, or miss, the right way; he made him lose his way. Or he made him confounded and perplexed, unable to see his right course; see 1. Also: he destroyed, or lost, or left or neglected, him or it.

Also تَوَّهَهَا and طَوَّحَهَا; or he destroyed himself.

Show Lane's original text

i. q. تَوَّهَهِ [and طَيَّحَهُ and طَوَّحَهُ ], i. e., He made him to deviate from, or lose, or miss, the right way; made him to lose his way: (Msb:) [or he made him to be, or become, confounded, or perplexed, and unable to see his tight course: &c.: see 1:] he destroyed, or lost, or left or neglected, him or it. (K.) And تيّه نَفْسَهُ He made himself to be, or become, confounded, or perplexed, and unable to see his right course; (S, TA;) as also تَوَّهَهَا and طَوَّحَهَا : (S:) or he destroyed himself. (TA.)

Form 4مَا أَتْيَهَهُ1 sense

Core sense — how proud, or conceited, he is!generated

4.1

See مَا أَتْوَهَهُ in art. توه.

Show Lane's original text

: see مَا أَتْوَهَهُ , in art. توه .

Form 10استتاههُ1 sense

Core sense — he made him lose his way, he made him perplexedgenerated

10.1

See art. توه.

Show Lane's original text

: see art. توه .

Derived nouns 15

Nounتِينٌ4 senses · 1 main

Core sense — the fig tree, and its fruit, the fig; the anusgenerated

1the tree of the fig [or common fig; ficus carica]—بَلَس

or the fig itself—بلس

Or both: a well-known kind of tree, and its fruit; or the fruit only, a well-known thing that is eaten.

Fresh and ripe it is the most approved of fruits, the most nutritious and the least flatulent; drawing, dissolvent, opening obstructions of the liver and spleen, and laxative; and eating much of it engenders lice.

[The last word in this explanation in the K is مُقْمِلٌ, which I render in agreement with the TK, having found no authoritative explanation of it; but in my own opinion the meaning is fattening, since قَمِلَ means "he became fat after being lean", and what follows confirms my opinion.]

It is a pleasant fruit with nothing superfluous in it, a nice food, quick of digestion, and a very useful medicine: it is laxative, dissolves phlegm, purifies the kidneys, removes sand of the bladder, opens obstructions of the liver and spleen, and fattens the body. It is also said, in a tradition, that it stops hemorrhoids and is good for the gout.

AHn says there are many kinds: that of the desert, that of the cultivated land, that of the plains, and that of the mountains; and it is abundant in the land of the Arabs. He adds, on the authority of an Arab of the desert, of the Saráh, that in the Saráh it is very abundant and allowed to be taken freely, and the people there eat it fresh, and also dried and stored.

The word is Arabic. [A collective generic noun.] Ism waḥda with ة.

This is what is meant in the Qur'ān [95:1], where it is said وَالتِّينِ وَالزَّيْتُونِ, according to I'Ab and most of the interpreters.

on this sense Or the two words mean two mountains of Syria, or of the Holy Land, that produce the two fruits so named; or, according to a Syrian interpreter, certain mountains extending from Hulwán to Hemdán, and the mountains of Syria; or Damascus and Jerusalem; or the mosque of Damascus and that of Jerusalem; or two mosques in Syria. According to AHn, the former is the name of a mountain in the country of Ghatafán, but there is no mountain so called in Syria.

1.1[the sycamore-fig; ficus sycomorus, also called the Egyptian fig]—تِينُ الجُمَّيْزِ

One of the kinds of تِين; described under جُمَّيْزٌ.

1.2

[التِّينُ الإِفْرَنْجِىُّ and التِّينُ الشَّوْكِىُّ are names used in the present day for the Indian fig, or prickly pear; cactus opuntia. Forskål (Flora Aegypt. Arab. p. 67) applies the former name to the cochineal Indian fig; cactus cochinillifer.]

1.3figurative · مجاز — inferredthe anus—التِّينَةُ

Opposed to الجُمَّيْزَةُ in the sense of the female genitals.

Show Lane's original text

The tree of the بَلَس [or common fig; ficus carica]: or the بلس itself: (M:) [or both; i. e.] a certain well-known kind of tree; and the fruit thereof: (TA:) [or the latter only;] a certain thing that is eaten, (S, Msb,) well known: (Msb, K:) fresh and ripe, it is the most approved of fruits, and the most nutritious, and the least flatulent; drawing, dissolvent, having the property of opening obstructions of the liver and spleen, and laxative; and the eating much thereof engenders lice: (K: [the last word in this explanation in the K is مُقْمِلٌ , which I render agreeably with the TK, having found no authoritative explanation of it: but in my own opinion, the meaning of this word is fattening, for قَمِلَ signifies “ he became fat after being lean; ” and my opinion is confirmed by what here follows:]) it is a pleasant fruit, having nothing redundant, and a nice food, quick of digestion, and a very useful medicine, for it has a laxative property, dissolves phlegm, purifies the kidneys, removes sand of the bladder, opens obstructions of the liver and spleen, and fattens the body: it is also said, in a trad., that it stops hemorrhoids, and is good for the gout: (Bd xcv. 1:) AHn says, there are many kinds thereof; that of the desert, that of the cultivated land, that of the plains, and that of the mountains; and it is abundant in the land of the Arabs: and he adds, on the authority of an Arab of the desert, of the Saráh, that it is, in the Saráh, very abundant, and allowed to be commonly taken; and is eaten by the people there in its fresh state, and also dried and stored: (M:) the word is Arabic: (Msb:) [a coll. gen. n.:] n. un. with ة . (S, M, Msb.) This is what is meant in the Kur [xcv. 1], where it is said, وَالتِّينِ وَالزَّيْتُونِ , (T, S, M, Msb,) accord. to I'Ab, (T, S, Bd, Jel,) and the generality of the interpreters: (Msb:) or these two words mean two mountains (S, M, Bd, Jel) of Syria, (S, Jel,) or of the Holy Land, (Bd,) that produce the two fruits thus named: (Jel:) or, accord. to a Syrian interpreter, certain mountains extending from Hulwán, to Hemdán, and the mountains of Syria: (Fr, T:) or Damascus and Jerusalem: (M, Bd:) or the mosque of Damascus and that of Jerusalem: (Bd:) or two mosques in Syria: accord. to AHn, the former is the name of a mountain in the country of Ghatafán; but there is no mountain thus called in Syria. (M.) Among the kinds of تِين is that called تِينُ الجُمَّيْزِ [The sycamore-fig; ficus sycomorus; also called the Egyptian fig]; describe voce جُمَّيْزٌ , q. v. (AHn.) [ التِّينُ الإِفْرَنْجِىُّ and التِّينُ الشَّوْكِىُّ are appellations applied in the present day to The Indian fig, or prickly pear; cactus opuntia: Forskål (Flora Aegypt. Arab. p. lxvii) applies the former name to the cochineal Indian fig; cactus cochinillifer.] التِّينَةُ also signifies The anus: (AHn, M, K:) [opposed to الجُمَّيْزَةُ as meaning “ the pudendum muliebre. ”.]

Nounتِينَانٌ1 sense

Core sense — a wolfgenerated

See art. تن.

Show Lane's original text

: see art. تن .

Nounتَيَّانٌ1 sense

Core sense — a seller of figsgenerated

A seller of تِين [or figs].

Show Lane's original text

A seller of تِين [or figs]. (TA.)

Nounمَتَانَةٌ1 sense

Core sense — a fig-garden; a land abounding with figsgenerated

1a fig-garden—مَتْيَنَةٌ

a land abounding with figs—أَرْضٌ مَتَانَةٌ

This is the original form of the word.

Here تِين means figs.

Show Lane's original text

[originally مَتْيَنَةٌ ] A fig-garden. (KL.) And أَرْضٌ مَتَانَةٌ A land abounding with تِين [or figs]. (TA.)

Nounتَيْهٌ1 sense

Core sense — a desert in which one loses the waygenerated

See تِيهٌ.

Show Lane's original text

: see تِيهٌ .

Nounتِيهٌ2 senses · 1 main

Core sense — a wide desert, or land, in which one loses the waygenerated

1a desert, or waterless desert, in which one loses the way, having no sign or mark to guide by—مَفَازَة

Originally a maṣdar; see 1, throughout.

Also تَيْهَآءُ, plural أَتْيَاهٌ and أَتَاوِيهٌ, the latter being a plural of the former plural, and أَتَاوِهَةٌ.

the desert in which the Children of Israel lost their way—التِّيهُ

It lies between Egypt and the 'Akabeh [at the head of the eastern gulf of the Red Sea], and they could not find the way out of it.

[Also called تِيهُ بَنِى إِسْرَائِيلَ.]

1.1a land in which one loses the way: wide, with no signs or marks of the way, and no mountains or hills—أَرْضٌ تِيهٌ

Also تَيْهٌ, تَيْهَآءُ and مَتِيهَةٌ, originally [مَتْيِهَةٌ] of the measure مَفْعِلَةٌ, and مُتِيهَةٌ, مَتْيَهَةٌ, مَتْيَةٌ and مُتْيِهَةٌ.

a country to which, and in which, one cannot find the way—بَلَدٌ أَتْيَهُ

Show Lane's original text

[originally an inf. n.: see 1, throughout:] A مَفَازَة [i. e. desert, or waterless desert, &c.,] (S, Msb, K) in which one loses his way, (S,) wherein is no sign, or mark, whereby one may be guided therein; as also تَيْهَآءُ : (Msb:) pl. أَتْيَاهٌ and أَتَاوِيهٌ , (S, K,) the latter of which is a pl. of the former pl., (TA,) and أَتَاوِهَةٌ . (Meyd, in Freytag's Lex.) [Hence,] التِّيهُ , [also called تِيهُ بَنِى إِسْرَائِيلَ ,] The place [or desert] in which the Children of Israel lost their way, between Egypt and the 'Akabeh [at the head of the eastern gulf of the Red Sea], unable to find the way of egress from it. (TA.) أَرْضٌ تِيهٌ and تَيْهٌ and تَيْهَآءُ (K) and مَتِيهَةٌ , (S, K,) originally [ مَتْيِهَةٌ ,] of the measure مَفْعِلَةٌ , (S,) and مُتِيهَةٌ and مَتْيَهَةٌ and مَتْيَةٌ (K) and مُتْيِهَةٌ (TA) A land wherein one loses his way, (S, K, TA,) wide, and having in it no signs, or marks, of the way, nor mountains nor hills. (TA.) And بَلَدٌ أَتْيَهُ A country to which, and in which, one cannot find his way. (TA.)

Nounتَيْهَآءُ1 sense

Core sense — a wide land in which one loses the waygenerated

See تِيهٌ, in two places.

Show Lane's original text

: see تِيهٌ , in two places.

Nounتَيْهَانٌ2 senses · 1 main

Core sense — daring, bold; pursuing a heedless course; losing the waygenerated

See تَائِهٌ, in two places.

1.1

Also this word, and تَيَّهَانٌ and تَيِّهَانٌ: daring, or bold; pursuing a random, heedless course in affairs, with no certain aim or object. Said of a man, and in the same way of a camel.

With ة, said of a she-camel.

Show Lane's original text

: see تَائِهٌ , in two places. Also, and تَيَّهَانٌ and تَيِّهَانٌ , Daring, or bold; who pursues a random, or heedless, course, without any certain aim or object, in affairs: applied to a man: and in like manner to a camel: and, with ة , to a she-camel. (TA.)

Nounتَيَّهَانٌ1 sense

Core sense — daring, bold; pursuing a random, heedless coursegenerated

This word and تَيِّهَانٌ: see تَيْهَانٌ, and see also تَائِهٌ.

Show Lane's original text

and تَيِّهَانٌ : see تَيْهَانٌ : and see also تَائِهٌ .

Nounتَيَّاهٌ1 sense

Core sense — very proud, conceited, or vaingenerated

See تَائِهٌ, in two places.

Show Lane's original text

: see تَائِهٌ , in two places.

Nounتَائِهٌ3 senses · 1 main

Core sense — losing his way, deviating from the right way; behaving proudly, or vainlygenerated

1deviating from, or losing, or missing, the right way; losing his way—تَيْهَانٌ

Deviating from, or losing, or missing, the right way; losing his way. See also art. توه.

deviating from the right way and behaving proudly, haughtily, or insolently; or deviating from the right way and confounded, unable to see his right course—تَيَّاهٌ

[In an intensive sense, like مِتْيَهٌ.]

1.1figurative · مجاز

Deviating from the right way in opinion; desiring a thing and unable to find the right way to it.

1.2very proud, or conceited, or vain—تَيَّاهٌ

Magnifying himself; behaving proudly, haughtily, or insolently; affecting to be praised for, or glorying in, what he does not possess; or going beyond due bounds in elegance of mind or manners and the like. It is best rendered: behaving proudly, or conceitedly, or vainly.

Like مِتْيَهٌ, this word has an intensive meaning.

So too تَيْهَانٌ, تَيَّهَانٌ and تَيِّهَانٌ; or, according to IDrd, only تَائِهٌ and تَيَّاهٌ.

Show Lane's original text

Deviating from, or losing, or missing, the right way; losing his way; (Mgh; see also art. توه ;) and so تَيْهَانٌ and [in an intensive sense, like مِتْيَهٌ ,] تَيَّاهٌ : (K:) deviating from the right way and magnifying himself or behaving proudly or haughtily or insolently: or deviating from the right way and being confounded or perplexed, unable to see his right course. (TA.) Deviating from the right way in opinion: (Mgh:) desiring a thing and unable to find the right way. (Msb.) Magnifying himself; or behaving proudly, haughtily, or insolently: affecting to be commended for or praised for, or glorying in, that which he does not possess; or overpassing the due bounds in elegance of mind or manners &c.: [see 1, last sentence but one: it is best rendered behaving proudly, or conceitedly, or vainly:] and in like manner تَيَّاهٌ ; (K;) but this has an intensive signification; [meaning, like مِتْيَهٌ , very proud or conceited or vain;] (TA;) and تَيْهَانٌ and تَيَّهَانٌ and تَيِّهَانٌ : (K:) or only تَائِهٌ and تَيَّاهٌ , accord. to IDrd. (TA.)

Nounهُوَ أَتْيَهُ النَّاسِ2 senses · 1 main

Core sense — he is the proudest of mengenerated

See أَتْوَهُ in art. توه, where it is explained. [The context suggests that the meaning is: he is the proudest of men.]

1.1