تلو

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Form 1تَلَا7 senses · 4 main

muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُmaṣdarتُلُوٌّ تَتْلِيَةٌ تِلَاوَةٌ تَلًا

Core sense — he followed him; he recited the Qur'ān; he held back from himgenerated

1.1I followed him, I went behind him—تَلَوْتُهُ

Er-Rāghib: maṣdar تُلُوٌّ and تَلْوٌ.

he followed him, he went behind him—تَلَيْتُهُ

he followed him, he went behind him—تَلَّيْتُهُ

Said of a man and the like: immediately, with nothing in between; sometimes bodily, in reality, and sometimes only in effect. Er-Rāghib.

by the moon when its rising follows the rising of the sun—وَالقَمَرِ إِذَا تَلَاهَا

In the Qur'ān 91:2. This is at the beginning of the lunar month. Or: when it follows the sun in rising after the sun's setting, on the night of the full moon. Or: when it follows it in becoming round and in fullness of light, that is, following it by imitation and in rank, since the moon borrows its light from the sun and stands to it as a successor. Er-Rāghib.

Here Ks pronounced تلاها with imāleh, [either because تَلَيْتُ is a dialectal variant of تَلَوْتُ, or] because, although its last radical letter is و, it occurs with words that may be pronounced so, namely يَغْشَاهَا and بَنَاهَا.

Qur’ān 91:2 matched to Lane’s own quotation of it Lane cites “Kur xci. 2”

Qur’ān 91:2 Lane quotes this verse

وَٱلْقَمَرِ إِذَا تَلَىٰهَا

By the Moon as she follows him;Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1.1figurative · مجازI drove the camels together from their several quarters—تَلَوْتُ الأِبِلَ

This is because the driver follows the driven.

1.1.2he imitates such a one and follows what he does, he follows him in action—هُوَ يَتْلُو فُلَانًا

1.1.3he read, or recited, the Qur'ān, or any discourse or piece of language—تَلَا

First person تَلَوْتُ.

Or he followed it and did according to it, said of the Scripture (I'Ab, Mujáhid). Or the maṣdar specially means the following of God's revealed Scriptures, sometimes by reading or reciting and sometimes by conforming with them: every تِلَاوَة is قِرَآءَة, but not the reverse. Er-Rāghib.

[One also says تَلَا عَلَيْهِ: he recited, or related, a narrative to him; see the Qur'ān 5:30.]

such a one says what is false against such a one—فُلَانٌ يَتْلُو عَلَى فُلَانٍ

such a one says what is false against such a one—يَقُولُ عَلَيْهِ

[And they followed] what the devils related, or spoke—وَٱتَّبَعُوا مَا تَتْلُوالشَّيَاطِينُ

In the Qur'ān 2:96. 'Atà: related, or rehearsed. Or: what the devils of the jinn, or of mankind, or of both, read or recited, or what they followed, of the writings of enchantment. Some read تُتَلِّى here.

Hence the saying لَا دَرَيْتَ وَلَا تَلَيْتَ; according to Yoo it is ولا أَتْلَيْتَ, and others say it is ولا ٱئْتَلَيْتَ, from أَلَوْتُ. [See these three readings explained near the end of the first paragraph of art. الو.]

Qur’ān 5:27 approximate — somewhere between 5:1 and 5:31 Lane cites “Kur v. 30”

Qur’ān 2:102 matched to Lane’s own quotation of it Lane cites “Kur ii. 96”

Qur’ān 5:27 the verse Lane’s citation points to, and it uses this root

وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَىْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْـَٔاخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلْمُتَّقِينَ

Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.2he lagged behind his people, or company, and remained—تَلَا بَعْدَ قَوْمِهِ

I left him, and held back from going with him—تَلَوْتُهُ

I left him, and held back from going with him—تَلَوْتُ عَنْهُ

He remained behind, or held back.

on this sense Also: I held back from him, or from aiding him, and left him. The verb thus carries two opposite meanings.

1.3he bought the young one of a mule—تِلْو

1.4there remained to me a remainder of my right, or due—تَلِيَتْ لِى مِنْ حَقِّى تَلِيَّةٌ

there remained to me a remainder of my right, or due—تُلَاوَةٌ

there remained owing to me by him a remainder—تَلِيَتْ لِى عِنْدَهُ تَلِيَّةٌ

such a portion of the month remained—تَلِىَ مِنَ الشَّهْرِ كَذَا

Qur’ānic occurrences Form 1 5 shown of 60

3:58

ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْـَٔايَـٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ

"This is what we rehearse unto thee of the Signs and the Message of Wisdom."

26:69

وَٱتْلُ عَلَيْهِمْ نَبَأَ إِبْرَٰهِيمَ

And rehearse to them (something of) Abraham's story.

68:15

إِذَا تُتْلَىٰ عَلَيْهِ ءَايَـٰتُنَا قَالَ أَسَـٰطِيرُ ٱلْأَوَّلِينَ

When to him are rehearsed Our Signs, "Tales of the ancients", he cries!

91:2

وَٱلْقَمَرِ إِذَا تَلَىٰهَا

By the Moon as she follows him;

98:2

رَسُولٌ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًا مُّطَهَّرَةً

An messenger from Allah, rehearsing scriptures kept pure and holy:

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

He followed; or went, or walked, behind, or after. (IAar, T.) You say, تَلَوْتُهُ , (S, M, Msb, K,) aor. تَلُوَ , (S, Msb, K,) inf. n. تُلُوٌّ (S, M, Msb, K) and تَلْوٌ , (Er-Rághib, MF,) I followed him or it; or went, or walked, behind, or after, him or it; (S, M, Msb, K;) namely, a man [&c.]; (S, Msb;) immediately, or without intervention; and sometimes it means bodily [or in reality]; and sometimes, virtually, or in effect: (Er-Rághib:) and so تَلَيْتُهُ ; (K;) and تَلَّيْتُهُ , (As, * T, * K,) inf. n. تَتْلِيَةٌ . (K.) The phrase, in the Kur xci. 2, وَالقَمَرِ إِذَا تَلَاهَا means By the moon when its rising follows the rising thereof; i. e., the rising of the sun; at the beginning of the lunar month: (Bd:) or, when it follows in rising the setting thereof, (Bd, Jel,) on the night of the full moon: (Bd:) or, when it follows it in becoming round, and in fullness of light; (M, * Bd;) i. e., when it follows it in the way of imitation, and in respect of rank; for the moon borrows its light of the sun, and is to it in the place of a successor. (Er-Rághib.) Here, Ks pronounced تلاها with imáleh, [either because تَلَيْتُ is a dial. var. of تَلَوْتُ , or] because, although it has و for its last radical letter, it occurs with words that may be so pronounced, namely, يَغْشَاهَا and بَنَاهَا . (M.) تَلَوْتُ الأِبِلَ I drove, or brought, or gathered, the camels together, from their several quarters: because the driver follows the driven. (A, TA.) هُوَ يَتْلُو فُلَانًا He imitates such a one, and follows what he does; he follows him in action. (T.) تَلَا , (T,) first pers. تَلَوْتُ , (S, M, Msb, K,) aor. تَلُوَ , (T,) inf. n. تِلَاوَةٌ , (T, S, M, Msb, K,) He read, or perused, or he recited, (T, M, K,) the Kur-án, (S, M, Msb, K,) or any discourse, or piece of language: (M, K:) or he followed it, (I'Ab, T, S, * M,) and did according to it; (I'Ab, Mujáhid, T;) namely, the Scripture: (I'Ab, Mujáhid, T, M:) or the inf. n. specially signifies the following God's revealed Scriptures, sometimes by reading, or perusing, or by reciting, and sometimes by conforming therewith [as well as by reading, &c., but not otherwise, for] every تِلَاوَة is قِرَآءَة , but the reverse is not the case. (Er-Rághib, TA.) [You say also, تَلَا عَلَيْهِ He recited, or related, to him a narrative &c.: see Kur v. 30, &c.] And فُلَانٌ يَتْلُو عَلَى فُلَانٍ , and يَقُولُ عَلَيْهِ , Such a one lies, or says what is false, against such a one. (TA.) وَٱتَّبَعُوا مَا تَتْلُوالشَّيَاطِينُ , in the Kur ii. 96, means [And they followed] what the devils related, or rehearsed, ('Atà, T,) or spoke; (A'Obeyd, T;) or, what the devils of the Jinn, or of mankind, or of both, read, or recited, or what they followed, of the writings of enchantment: (Bd:) some here read تُتَلِّى . (T.) Hence the saying, لَا دَرَيْتَ وَلَا تَلَيْتَ : (T:) or, accord. to Yoo, it is ولا أَتْلَيْتَ : (T, S:) and others say that it is ولا ٱئْتَلَيْتَ , from أَلَوْتُ . (T. [See these three readings explained in the latter part of the first paragraph of art. الو .]) He remained behind, or held back. (IAar, ISk, T.) You say, تَلَا بَعْدَ قَوْمِهِ He held back, or lagged behind, after his people, or company, and remained. (TA.) And تَلَوْتُهُ , (AZ, A'Obeyd, T, S, M, K,) and تَلَوْتُ عَنْهُ , (AZ, T, M, K,) aor. تَلُوَ , (AZ, T,) inf. n. تُلُوٌّ , (AZ, T, M,) I left him, and held back from going with him: (AZ, T:) I held back from him, or from aiding him, and left him: (AZ, A'Obeyd, T, S, M, K:) thus the verb bears two contr. significations. (K.) He bought a تِلْو , meaning the young one of a mule. (IAar, T, K.) تَلِيَتْ لِى مِنْ حَقِّى تَلِيَّةٌ , and تُلَاوَةٌ , aor. تَلَوَ , (ISk, S,) inf. n. تَلًا , (TA,) There remained to me, of my right, or due, a remainder. (ISk, S.) And تَلِيَتْ لِى عِنْدَهُ تَلِيَّةٌ There remained to me, with him, or there remained owing to me by him, a remainder. (As, T.) And تَلِىَ مِنَ الشَّهْرِ كَذَا , (M, K,) inf. n. تَلًا , (M,) There remained, of the month, such a portion. (M, K.)

Form 2تَلَّوَ7 senses · 2 main

maṣdarتَتْلِيَةٌ

Core sense — he made his prayer be followed by another; he sought the remaindergenerated

2.1

See form 1, in two places.

2.1.1he demands, and seeks to obtain, the remainder of what he wants—هُوَ يُتَلَّى بَقِيَّةَ حَاجَتِهِ

2.1.2he made his prayer to be followed by other prayer—تلّى صَلَاتَهُ

Or: he made his prescribed prayer to be followed by voluntary prayer.

2.1.3he stood erect for prayer—تلّىِ

The maṣdar is as above; this meaning is only said to belong to it. [But see مِتَلٌّ in art. تل.]

2.1.4

Also: he accomplished, or fulfilled, his vow.

2.1.5

And: he was at the last gasp.

2.2

See also form 4.

Show Lane's original text

see 1, in two places. هُوَ يُتَلَّى بَقِيَّةَ حَاجَتِهِ He demands, and seeks to obtain, the remainder of that which he wants. (T.) تلّى صَلَاتَهُ , (T, M, K,) inf. n. تَتْلِيَةٌ , (K,) He made his prayer to be followed by other prayer: (T:) or he made his prescribed prayer to be followed by supererogatory prayer. (Sh, M, K.) تلّىِ , inf. n. as above, [is also said to signify] He stood erect for prayer. (TA. [But see مِتَلٌّ , in art. تل .] Also He accomplished, or fulfilled, his vow. (IAar, M, K.) And He was at the last gasp. (AZ, S, M, K.) See also 4.

Form 3تالاهُ1 sense

maṣdarمُتَالَاةٌ

Core sense — he aided him in singing by taking up the straingenerated

3.1

. The same as رَاسَلَهُ [meaning فِى الغِنَآءِ, that is, he relieved, or aided, him in singing by taking up the strain when the other was unable to prolong his voice enough to finish the cadence; or he did so with a high voice: see مُتَالٍ below].

Show Lane's original text

, inf. n. مُتَالَاةٌ , i. q. رَاسَلَهُ [meaning, فِى الغِنَآءِ , i. e. He relieved him, or aided him, in singing, by taking up the strain when the latter was unable to prolong his voice sufficiently for the accomplishing of the cadence; or he did so with a high voice: see مُتَالٍ , below]. (TA.)

Form 4أَتْلَيْتُهُ إِيَّاهُ5 senses · 1 main

Core sense — I made him follow him; I gave him a bond of protectiongenerated

4.1God made him, or may God make him, have little children following him—اتلاهُ ٱللّٰهُ أَطْفَالًا

she had her young one following her—أَتْلَتْ

I made him follow him, or made it follow it.

Said of a camel.

From this comes the saying لَا دَرَيْتَ وَلَا أَتْلَيْتَ, according to Yoo; but see form 1, where two other readings are mentioned, with a reference to the explanations.

4.1.1I outstripped him, I got before him—أَتْلَيْتُهُ

I did not cease to follow him until I got before him—مَا زِلْتُ أَتْلُوهُ حَتَّى أَتْلَيْتُهُ

4.1.2I left a remainder of my due with him—أَتْلَيْتُ حَقِّى عِنْدَهُ

I left with him a remainder of a thing, or of a debt, or of a needful thing—أَتْلَيْتُ عِنْدَهُ تَليَّةً

4.1.3I referred him to such a one for the payment of what was owing to him—أَتْلَيْتُهُ عَلَى فُلَانٍ

The responsibility for the debt was transferred to that other man.

4.1.4figurative · مجازhe gave him a bond by which he became responsible for his safety—اتلاهُ ذِمَّةً

he gave him a bond by which he became responsible for his safety—اتلاهُ

He gave him what is called تَلَآء, that is, ذِمَّةً or جِوَارًا; it also means an arrow on which the giver's name was written, so that when the man went to a tribe he might show it to them and they would not harm him.

he gave him an arrow by which to demand protection, so that he might not be harmed—اتلاهُ سَهْمًا

he gave him a sandal for that purpose—اتلاهُ نَعْلًا

It also means: he made him his تِلْو [or follower], and his companion.

he gave him his bond by which he became responsible for his safety—تلّى

Like أَتْلَى.

Show Lane's original text

I made him to follow him; or, it to follow it. (M, K.) Hence, (TA,) اتلاهُ ٱللّٰهُ أَطْفَالًا God made him, or may God make him, to have little children following him. (S, TA.) And أَتْلَتْ She (a camel) had her young one following her: (S, K:) whence the saying, لَا دَرَيْتَ وَلَا أَتْلَيْتَ ; accord. to Yoo: (S:) but see 1, where two other readings are mentioned, with a reference to the explanations. [Hence also,] أَتْلَيْتُهُ I preceded him, outwent him, outstripped him, or got before him. (S.) And مَا زِلْتُ أَتْلُوهُ حَتَّى أَتْلَيْتُهُ I ceased not to follow him until I became before him. (S.) أَتْلَيْتُ حَقِّى عِنْدَهُ I left a remainder of my due with him. (S, K.) And أَتْلَيْتُ عِنْدَهُ تَليَّةً I left with him a remainder (T, M) of a thing, or of a debt, or of a needful thing. (M.) أَتْلَيْتُهُ عَلَى فُلَانٍ I referred him, or turned him over, for the payment of what was owing to him, to such a one, transferring the responsibility for the debt to the latter. (T, S, * K. *) اتلاهُ ذِمَّةً He gave him a bond, or an obligation, whereby he became responsible for his safety: (S, K:) and اتلاهُ alone (T, M, K) signifies the same; (T;) he gave him what is termed تَلَآء , (M, K,) i. e. ذِمَّةً , (K,) or جِوَارًا , (M, K,) and meaning also an arrow on which was written his (the giver's) name, (K, * TA,) in order that, when he went to a tribe, he might show it to them, and they would not harm him: (TA:) and اتلاهُ سَهْمًا he gave him an arrow whereby to demand protection, (M, K, TA,) in order that he might not be harmed: and اتلاهُ نَعْلًا he gave him a sandal for that purpose: (TA:) and it means he made him his تِلْو [or follower], and his companion. (TA.) تلّى , also, signifies, like أَتْلَى , He gave him his bond, or obligation, by which he became responsible for his safety. (TA.)

Form 5تتلّى4 senses · 2 main

Core sense — he sought his due by degrees until he received it fullygenerated

5.1

He sought repeatedly, or in a leisurely manner, or by degrees, to obtain his right, or due, until he received it fully; or to obtain a thing.

5.1.1

He collected much wealth.

5.1.2I left with him something remaining of my right, or due—تَتَلَّيْتُ حَقِّى عِنْدَهُ

5.2

Something remained of his debt.

Show Lane's original text

He sought repeatedly, or in a leisurely manner, or by degrees, (T, S, M, K,) to obtain his right, or due, until he received it fully, or wholly, (T, S,) or to obtain a thing. (M, K.) He collected much wealth. (IAar, T.) تَتَلَّيْتُ حَقِّى عِنْدَهُ I left with him, or in his possession, somewhat remaining of my right, or due. (IAar, T.) Somewhat remained of his debt. (IAar, T.)

Form 6تَتَالَتِ الأُمُورُ1 sense

Core sense — they were consecutive, they followed one anothergenerated

6.1the horses, or horsemen, came consecutively—جَآءَتِ الخَيْلُ تَتَالِيًا

The things, or events, were consecutive; they followed one another.

Show Lane's original text

The things, or events, were consecutive; they followed one another. (M, K.) And جَآءَتِ الخَيْلُ تَتَالِيًا The horses, or horsemen, came consecutively. (S.)

Form 10استتلاهُ الشَّىْءَ4 senses · 2 main

Core sense — he invited him to follow the thing; he made him follow himgenerated

10.1

He, or it, invited him to follow the thing.

10.1.1I made such a one follow me—اِسْتَتْلَيْتُ فُلَانًا

10.1.2

And: I looked for, expected, or waited for, such a one.

10.2figurative · مجازhe sought, or demanded, of such a one the arrow of protection—استتلى فُلَانًا

[The arrow is called تَلَآء, q. v.]

Show Lane's original text

He, or it, invited him to follow the thing. (M, K.) اِسْتَتْلَيْتُ فُلَانًا I made such a one to follow me. (IAar, T.) And I looked for, expected, awaited, or waited for, such a one. (IAar, T.) استتلى فُلَانًا also signifies He sought, or demanded, of such a one, the arrow of protection [called تَلَآء , q. v.]. (TA.)

Derived nouns 13

Nounتَلًا1 sense

Core sense — a remainder of a thing, or of a right or duegenerated

See تَلِيَّةٌ.

Show Lane's original text

: see تَلِيَّةٌ .

Nounتِلْوٌ2 senses

Core sense — a thing that follows another; a young animal following its mother; high, loftygenerated

1this is what follows this—هٰذَا تِلْوُ هٰذَا

A thing that follows another thing; and a follower of another man. See also تِلْوُ الشَّىْءِ تَالٍ, which means that which follows the thing.

the she-camel's young one that follows her—تِلْوُ النَّاقَةِ

a ewe's, she-goat's, or she-camel's young one when weaned and following the mother—تِلْوٌ

Plural أَتْلَآءٌ; feminine with ة.

Also the young one of the ass, because he follows his mother; and the young one of a mule. According to En-Nadr, a kid or a lamb that has grown large in the belly and has no need of its mother; feminine with ة. Or the feminine means a she-kid that has passed beyond the limit of those called أَجْفَار [plural of جَفْرٌ, q. v.], until she has completed a year from her birth and so become a جَذَع.

A تِلْوَة of sheep or goats is one that is brought forth, or that brings forth, before the صَفَرِيَّة [q. v.]; the verb تُنْتَجُ carries both of these meanings.

2he, or it, is high, or lofty, in measure—إِنَّهُ لَتِلْوُ المِقْدَارِ

Also: high, or lofty.

Show Lane's original text

A thing that follows another thing: (K:) and a follower of another man. (TA.) See also تِلْوُ الشَّىْءِ تَالٍ means That which follows the thing: (S:) and هٰذَا تِلْوُ هٰذَا This is what follows this. (M.) [Hence,] تِلْوُ النَّاقَةِ The she-camel's young one that follows her: (S:) and تِلْوٌ [alone] a ewe's, or she-goat's, (M,) or she-camel's, (K,) young one when weaned, and following the mother; pl. أَتْلَآءٌ ; and fem. with ة : (M, K:) and the young one of the ass; (M, K;) because he follows his mother: (M:) and the young one of a mule: (IAar, T, K:) and, accord. to En-Nadr, a kid, and a lamb, that has become large in the stomach or belly ( استكرش ) and in no need of his mother; fem. with ة : (T:) or the fem. signifies a she-kid that has passed beyond the limit of those that are termed أَجْفَار [pl. of جَفْرٌ , q. v.], (M, K,) until she has completed a year [from her birth] and so become a جَذَع . (M.) And a تِلْوَة of sheep or goats is One that is brought forth, or that brings forth, [the verb is تُنْتَجُ , which has both of these meanings,] before the صَفَرِيَّة [q. v.]. (S, K.) Also High, or lofty. (K.) One says, إِنَّهُ لَتِلْوُ المِقْدَارِ Verily he, or it, is high, or lofty, in measure. (TA.)

Nounتَلَآءٌ2 senses · 1 main

Core sense — a bond of protection; an arrow of safe-conduct; suretishipgenerated

A bond, or an obligation, by which one becomes responsible for the safety of another.

Also an arrow on which the giver writes his name and which he gives to a man, who, when he goes to a tribe and shows it to them, passes unmolested. [In the CK, المَتْلِىْ is wrongly put for المُتْلِى.]

IAmb: responsibility, or suretiship.

1.1

Also the transfer of a debt, or of a claim, by shifting the responsibility from one person to another.

Show Lane's original text

A bond, or an obligation, by which one becomes responsible for the safety of another: (S, M, K:) and an arrow upon which the giver writes his name, (M, K, [in the CK, المَتْلِىْ is erroneously put for المُتْلِى ,]) and which he gives to a man, who, when he goes to a tribe, and shows it to them, passes unmolested: (M:) and, accord. to IAmb, responsibility, or suretiship. (TA.) Also The transfer of a debt, or of a claim, by shifting the responsibility from one person to another. (Z, TA.)

Nounتَلُوٌّ1 sense

Core sense — a man who follows without ceasinggenerated

A man who follows without ceasing.

Not mentioned by Yaakoob among the instances of this measure which he listed as limited in number, such as حَسُوٌّ and فَسُوٌّ.

Show Lane's original text

A man incessantly following: (IAar, M, K:) not mentioned by Yaakoob among the instances of this measure which he has limited; as حَسُوٌّ and فَسُوٌّ . (M.)

Nounتَلِىٌّ1 sense

Core sense — one who uses many oaths; one having much wealthgenerated

[The CK wrongly has تِلْىٌ.]

Using many oaths; and having much wealth.

Show Lane's original text

[accord. to the CK, erroneously, تِلْىٌ ,] Using many oaths ( كَثِيرُ الأَيْمَانِ ): and Having much wealth. (IAar, T, K.)

Nounتَلِيَّةٌ2 senses · 1 main

Core sense — a remainder of a thing, or of a due, or of a debtgenerated

1figurative · مجازa remainder of a thing, of a right or due, of a debt, or of a thing wanted—تُلَاوَةٌ

[The CK wrongly has تِلْيَةق.]

ISk gives this explanation.

a remainder of a thing, of a right or due, of a debt, or of a thing wanted—تَلًا

the remainder of youthfulness, or of youthful vigour, departed—ذَهَبَتْ تَلِيَّةُ الشَّبَابِ

[Such a one is the last remaining of the ingenuous.]—فُلَانٌ تَلِيَّةُ الأَحْرَارِ

1.1such a thing happened after such a thing—وَقَعَ كَذَا تَلِيَّةَ كَذَا

Show Lane's original text

[accord. to the CK, erroneously, تِلْيَةق ,] and تُلَاوَةٌ (ISk, T, S, M, K) and تَلًا (M, TA) A remainder (ISk, T, S, M, K) of a thing, (M,) or of a right or due, (ISk, S,) or of a debt, (S, M, K,) and of a thing wanted, (ISk and T in explanation of the second word, and M,) &c. (K.) One says also, ذَهَبَتْ تَلِيَّةُ الشَّبَابِ The remainder of youthfulness, or youthful vigour, departed. (TA.) And فُلَانٌ تَلِيَّةُ الأَحْرَارِ [Such a one is the last remaining of the ingenuous]. (TA.) وَقَعَ كَذَا تَلِيَّةَ كَذَا Such a thing happened after such a thing. (M.)

Nounتُلَاوَةٌ1 sense

Core sense — a remainder of a thing, or of a right or duegenerated

See تَلِيَّةٌ.

Show Lane's original text

: see تَلِيَّةٌ .

Nounتَلَوَّى1 sense

Core sense — a kind of boat, so called because it follows the larger vesselgenerated

A kind of boat, of the measure فَعَوَّلٌ or فَعَلْوَلٌ, so called because it follows the larger vessel. Mentioned by Aboo-'Alee in the Tedhkireh.

Show Lane's original text

A kind of boat: (M, K:) of the measure فَعَوَّلٌ , (M, TA,) or فَعَلْوَلٌ : (TA:) so called because it follows the larger vessel: mentioned by Aboo-'Alee in the Tedhkireh. (M.)

Nounتَلَّآءٌ لِلْقُرْآنِ1 sense

Core sense — one who often recites the Qur'ān, or follows itgenerated

One who reads, or recites, the Qur'ān, or who follows it and acts according to it, much or often.

Show Lane's original text

One who reads, peruses, or recites, the Kur-án, or who follows it, or acts according to it, much, or often. (Mgh.)

Nounتَالٍ7 senses · 1 main

Core sense — following, going behind; the last of the stars; the hinder partsgenerated

1following, going or walking behind, or after—تِلْوٌ

Ism fāʿil of تَلَا. [Immediately, with nothing in between; either in reality, or only in effect; see form 1.]

1.1the fourth of the ten horses that are started together in a race—التَّالِى

Mentioned under سُكَّيْت and elsewhere, and in the Ḥamāseh p. 46.

1.2the follower of the Pleiades—تَالِى النَّجْمٍ

Sh: the headword has this meaning too; mentioned under مِجْدَحٌ.

It is the star called الدَّبَرَانُ.

1.3the last of the stars—تَالِيَاتُ النُّجُومِ

the last of the stars—التَّوَالِى

[Apparently the last that are seen in the morning twilight.]

[تَالِيَاتٌ and تَوَال are both plurals of تَالِيَةٌ, feminine of تَالٍ.]

1.4the last of women journeying in vehicles upon camels—التَّوَالِى

The same is said of camels.

1.5he is quick in the hind legs—إِنَّهُ لَحَثِيثُ التَّوَالِى

he is quick in the hind legs—سَرِيعُ التَّوَالِى

[This is the apparent meaning of both these phrases.]

the necks of horses are not like their hinder parts—لَيْسَ هَوَادِى الخَيْلِ كَالتَّوَالِى

A saying of the Arabs.

on this sense Also hinder parts, posteriors, or rumps; the hinder parts of horses; or, of a horse, the tail and hind legs.

1.6and those angels, or angels and others, that recite the praise of God—فَالتَّالَياتِ ذِكْرًا

In the Qur'ān 37:3.

Qur’ān 37:3 approximate — somewhere between 37:1 and 37:12 Lane cites “Kur xxxvii. 3”

Qur’ān 37:3 the verse Lane’s citation points to, and it uses this root

فَٱلتَّـٰلِيَـٰتِ ذِكْرًا

And thus proclaim the Message (of Allah)!Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Qur’ānic occurrences تَّٰلِيَٰت

37:3

فَٱلتَّـٰلِيَـٰتِ ذِكْرًا

And thus proclaim the Message (of Allah)!

Show Lane's original text

act. part. n. of تَلَا ; Following; going, or walking, behind, or after; [immediately, or without intervention; either in reality, or only in effect; (see 1;)] (T, Msb;) as also تِلْوٌ . (Msb.) التَّالِى The fourth of the ten horses that are started together in a race. (TA voce سُكَّيْت &c., and Ham p. 46.) Also, (Sh, TA voce مِجْدَحٌ ,) and تَالِى النَّجْمٍ [meaning The follower of the Pleiades], (Kzw,) the star called الدَّبَرَانُ . (Sh, Kzw.) And تَالِيَاتُ النُّجُومِ The last of the stars; [app. the last that are seen in the morningtwilight;] (TA;) as also التَّوَالِى . (M, TA.) [ تَالِيَاتٌ and تَوَال are both pls. of تَالِيَةٌ , fem. of تَالٍ .] التَّوَالِى also signifies The last of women journeying in vehicles upon camels; (M, K;) and in like manner, of camels. (M.) Also Hinder parts, posteriors, or rumps: and the hinder parts of horses: or (of a horse, M) the tail and hind legs. (M, K.) One says, إِنَّهُ لَحَثِيثُ التَّوَالِى and سَرِيعُ التَّوَالِى [app. meaning Verily he is quick in the hind legs]. (M.) And the Arabs say, لَيْسَ هَوَادِى الخَيْلِ كَالتَّوَالِى , i. e., The necks of horses are not like their hinder parts. (TA.) فَالتَّالَياتِ ذِكْرًا [in the Kur xxxvii. 3] means And those angels, or angels and others, that recite the praise of God. (M.)

Nounمُتْلٍ2 senses · 1 main

Core sense — a she-camel that has her young one following her; one that brings forth lategenerated

1a mother, a she-camel, or a female wild animal having her young one following her—مُتْلِيَةٌ

The headword has the same meaning. Plural مَتَالٍ.

1.1their camels have not brought forth until the last part of the breeding-time—إِبِلُهُمْ مَتَالٍ

Both singular forms also mean a she-camel that brings forth in the last portion of the breeding-time. Or the second of them means one that is late in bringing forth, while the first has the meaning given above. Or, some say, the second means one that has become heavy by pregnancy, so that the head of her fetus has turned towards the tail and the vulva — a meaning that does not agree with the derivation. Or, some say, the word means simply pregnant. El-Báhilee: the plural means she-camels of which some have brought forth and others have not.

That season is called the صَيْف.

Show Lane's original text

and مُتْلِيَةٌ (T, M) A mother, (T,) or a she-camel, and a female wild animal, (M,) having her young one following her: pl. مَتَالٍ . (T, M.) Also, both sings., A she-camel that brings forth in the last portion of the breeding-time: or the latter sing. signifies one that is late in bringing forth; and the former sing. has the first of the meanings explained in this paragraph: (M:) or, as some say, the latter sing. signifies one that has become heavy by pregnancy, so that the head of her fœtus has turned towards the tail and the vulva; a meaning not agreeing with the derivation: (IJ, M:) or, as some say, this word signifies [simply] pregnant: (Ham p. 688:) accord. to El-Báhilee, the pl. signifies she-camels of which some have brought forth, and others have not. (TA.) You say, إِبِلُهُمْ مَتَالٍ , meaning Their camels have not brought forth until the season called the صَيْف , (K, TA,) which is the last part of the breeding-time. (TA.)

Nounمُتَالٍ1 sense

Core sense — one who aids a singer by taking up the straingenerated

One who relieves, or aids, another in singing, and in work, by taking up the strain, or the work, when the other is unable to continue it; or one who so relieves, or aids, the singer with a high voice; and one who sings to camels to urge them on.

Show Lane's original text

One who relieves, or aids, another, in singing, and in work, by taking up the strain, or the work, when the latter is unable to continue it: (IAar, T:) or one who so relieves, or aids, the singer, with a high voice: (S, TA:) and one who sings to camels to urge them on, or excite them. (TA.)

Nounمُسْتَتْلٍ1 sense

Core sense — one who seeks the transfer of a debt to anothergenerated

[Ism fāʿil of form 10, q. v. In the T it is said to have a meaning derived from تَلَآءٌ in the last of the senses assigned to that word above, so that it seems to mean: seeking, or demanding, the transfer of a debt, or claim, or the like, by shifting the responsibility from one person to another.]

Show Lane's original text

[act. part. n. of 10, q. v. It is said in the T to have a signification derived from تَلَآءٌ in the last of the senses assigned to the latter word above; so that it seems to mean Seeking, or demanding, the transfer of a debt, or claim, or the like, by shifting the responsibility from one person to another].