Form 2تَقَّنُوا أَرْضَهُمْ1 sense
Core sense — they watered their land with muddy water to improve itgenerated
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They watered their land with thick, or muddy, water, [or water containing تِقْن ] so that it might become good.
Core sense — they watered their land with muddy water to improve itgenerated
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They watered their land with thick, or muddy, water, [or water containing تِقْن ] so that it might become good.
Core sense — he made it firm, strong, and sound by his skillgenerated
. Said of a thing, or of an affair: he made it, did it, or set it up firmly, closely knit together, well and skilfully; he put it into a sound, good state.
[And اتقن لَهُ means the same as اتقنهُ, or he had, or used, the skill needed for it; said of an affair.]
In the Qur'ān 27:90; explained as أَحْكَمَ خَلْقَهُ.
Said of a tradition and the like.
Mentioned under ذبر.
Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.Abdullah Yusuf Ali, The Holy Qur’ān (1934)
Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — sediment of muddy water; a thing that improves something; a skilful mangenerated
In the season called رَبِيع: [its sediment, or] the thick matter that the water carries [and that sinks to the bottom; used for improving land].
According to the Jāmiʿ of El-Ghooree.
A thing by which one subsists, and by which one improves the doing or managing of an affair; such as iron and other things among the جَوَاهِر [i. e. precious stones, or native ores,] of the earth.
A skilful man; plural أَتْقَانٌ.
The rājiz says: [One more skilled in shooting than Ibn-Tiḳn shoots it]
[Hence, probably.] Also written اِبْنُ تِقْنٍ.
In the K it is implied that this name, or surname, is التِّقْنُ.
Nature, or natural disposition.