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ترك

Form 1 · Form 3 · Form 6 · Form 8  ·  13 entries  ·  Qur'ānic frequency 43

Form 1تَرَكَهُ4 senses · 2 main
muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُmaṣdarتَرْكٌ

Core sense — he left it, forsook it, abandoned it; he made it become something; he marriedgenerated

1.1and leave the sea opened with a wide interval—وَٱتْرُكِ البَحْرَ رَهْوًا

maṣdar تَرْكٌ and ترْكَانٌ, with kesr.

Er-Rāghib: he left it, forsook it, relinquished it, or abandoned it — either intentionally and by choice, or under constraint and of necessity.

Ibn-'Arafeh: he left it, forsook it, and the like, both of a thing that he desired or wished for and of a thing that he did not.

He left a place, went away from it, or departed from it; and he left a man, forsook him, abandoned him, or separated himself from him.

He threw it away as a thing of no account; rejected it, discarded it, cast it off.

He left it alone; ceased, desisted, or abstained from it; neglected it, omitted it, or left it undone. Synonymous with خَلَّاهُ or وَدَعَهُ, and so is اتّركهُ. [But respecting this latter verb, see what follows.]

how many gardens and springs did they leave!—كَمْ تَرَكُوا مِنْ جَنَّاتٍ وَعُيُونٍ
he made his right, or claim, null, or he rejected it—تَرَكَ حَقَّهُ
he left a ركعة of the prayer unperformed—تَرَكَ رَكْعَةٌ مِنَ الصَّلَاةِ
he strove, or exerted himself, in it and neglected nothing in his power—قَالَ فِيهِ فَمَا ٱتَّرَكَ

Qur'ān 44:23. Or: motionless, in the same state as before your passing through it, and do not strike it with your rod or change anything in it; or motionless, parted asunder, so that the Egyptians may enter it. Er-Rāghib: an instance of the verb meaning leaving intentionally and by choice.

Qur'ān 44:24. Er-Rāghib: an instance of the verb meaning leaving under constraint and of necessity.

In phrases of this kind, where the object of the verb is an abstract noun, it is said (but I think it doubtful) that the verb is used metaphorically.

Explained as مَا تَرَكَ شَيْئًا [i. e. he strove, laboured, or exerted himself, in it, and neglected not, or omitted not, anything in his power]: the verb is of the measure اِفْتَعَلَ.

مَنْ أَوْصَى بِالثُّلُثِ وَلَمْ يَتَّرِكْ شَيْئًا is a mistake for ولم يَتْرُكْ شَيْئًا or يَتَّرِكْ ولم without شَيْئًا, or for فَمَا ٱتَّرَكَ, since this verb is not transitive except, sometimes, in poetry.

The meaning is وَلَمْ يَتْرُكْ فِيمَاأُذِنَ لَهُ فِيهِ شَيْئًا [i. e. he who bequeaths the third of his property, and does not omit anything of what he is allowed (to leave, or anything of the third part, for this is all that he is allowed to bequeath)].

he did such a thing and neglected nothing—فَعَلَ فَمَا ٱتَّرَكَ

That usage is taken from this saying.

the deceased left property—تَرَكَ المَيِّتُ مَالًا
Qur’ān 44:25 matched to Lane’s own quotation of it Lane cites “Kur xliv. 23”
Qur’ān 44:25 Lane quotes this verse
كَمْ تَرَكُوا۟ مِن جَنَّـٰتٍ وَعُيُونٍ

How many were the gardens and springs they left behind,Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1.1and we have perpetuated to him a eulogy among the later generations—وَتَرَكْنَا عَلَيْهِ فِى الآخِرِينَ

Qur'ān 37:76 and elsewhere: among the later generations of the prophets and peoples, to the day of resurrection, [namely,] Salutation and the like.

1.1.2I made the rope strong, or caused it to become strong—تَرَكْتُ الحَبْلَ شَدِيدًا

التَّرْكُ is also synonymous with الجَعْلُ in some instances, as though it had two opposite meanings: when تَرَكَ is doubly transitive, it has the meaning of صَيَّرَ or جَعَلَ.

and He causes them to be in darknesses—وَتَرَكَهُمْ فِى ظُلُمَاتٍ

Qur'ān 2:16.

I did not make it, or cause it, to be thus—مَا تَرَكْتُهُ كَذَا

Sometimes said of any action that has come at last to a certain state.

Qur’ān 2:17 matched to Lane’s own quotation of it Lane cites “Kur ii. 16”
Qur’ān 2:17 Lane quotes this verse
مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَـٰتٍ لَّا يُبْصِرُونَ

Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.2he (a man) married, i. e. took to wife, a تَرِيكَة—تَرِكَ

That is, a woman who had remained a virgin, unmarried, until she had become of middle age, or long after she had reached puberty, in the house or tent of her parents.

.

Qur’ānic occurrences Form 1 4 shown of 34
37:78
وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ

And We left (this blessing) for him among generations to come in later times:

37:108
وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ

And We left (this blessing) for him among generations (to come) in later times:

37:129
وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ

And We left (this blessing) for him among generations (to come) in later times:

44:25
كَمْ تَرَكُوا۟ مِن جَنَّـٰتٍ وَعُيُونٍ

How many were the gardens and springs they left behind,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, M, Msb, K, &c.,) aor. تَرُكَ , (S, M,) inf. n. تَرْكٌ (S, M, Msb, K, &c.) and ترْكَانٌ , with kesr, (Fr, K,) He left it, forsook it, relinquished it, abandoned it, deserted it, or quitted it; either intentionally, and by choice, or by constraint, and of necessity: (Er-Rághib, TA:) he left it, forsook it, &c., as above; namely, a thing that he desired, or wished for, and also a thing that he did not desire, or did not wish for: (Ibn-'Arafeh, TA:) he left it, quitted it, went away from it, or departed from it; namely, a place: and he left him, forsook him, relinquished him, abandoned him, deserted him, quitted him, or separated himself from him: (Msb:) he cast it, or threw it, away, as a thing of no account; rejected it; discarded it; cast it off; left it off: (MF, TA:) he left it, left it alone, let it alone; ceased, desisted, forbore, or abstained, from it; neglected it, omitted it, or left it undone; syn. خَلَّاهُ ; (S, A, O;) or وَدَعَهُ ; (M, K;) as also اتّركهُ . (K. [But respecting this latter verb, see what follows.]) وَٱتْرُكِ البَحْرَ رَهْوًا , in the Kur xliv. 23, And leave thou the sea opened with a wide interval; or motionless, in the same state as before thy passing through it, and strike it not with thy rod, nor alter anything thereof; (Bd;) or motionless, parted asunder; (Jel;) so that the Egyptians may enter it; (Bd, Jel;) is an instance of the verb meaning leaving intentionally, and by choice: (Er-Rághib, TA:) and كَمْ تَرَكُوا مِنْ جَنَّاتٍ وَعُيُونٍ , in the next verse, How many gardens and springs did they leave! (Jel,) is an instance of the verb meaning leaving by constraint, and of necessity. (Er-Rághib, TA.) In a phrase such as تَرَكَ حَقَّهُ , meaning He made his right, or due, or claim, to be null, or he rejected it, and such as تَرَكَ رَكْعَةٌ مِنَ الصَّلَاةِ , meaning He neglected, omitted, or left unperformed, a ركعة , of the prayer, [it is said (but I think it doubtful) that] the verb, having an ideal substantive for its objective complement, is used metaphorically. (Msb.) قَالَ فِيهِ فَمَا ٱتَّرَكَ means مَا تَرَكَ شَيْئًا [i. e. He strove, laboured, or exerted himself, ( اِجْتَهَدَ ,) in it, and neglected not, or omitted not, anything in his power]: the verb is of the measure اِفْتَعَلَ . (S.) مَنْ أَوْصَى بِالثُّلُثِ وَلَمْ يَتَّرِكْ شَيْئًا is a mistake for ولم يَتْرُكْ شَيْئًا , or يَتَّرِكْ ولم without شَيْئًا , or فَمَا ٱتَّرَكَ ; for this verb is not trans., except, sometimes, in poetry; and the meaning is, وَلَمْ يَتْرُكْ فِيمَاأُذِنَ لَهُ فِيهِ شَيْئًا [i. e. He who bequeaths the third of his property, and does not omit anything of what he is allowed (to leave, or anything of the third part, for this is all that he is allowed to bequeath)]: it is from the saying فَعَلَ فَمَا ٱتَّرَكَ [He did such a thing, and neglected not, or omitted not, anything]. (Mgh.) You say also, تَرَكَ المَيِّتُ مَالًا , i. e. The deceased left property. (Msb.) وَتَرَكْنَا عَلَيْهِ فِى الآخِرِينَ , (K,) in the Kur [xxxvii. 76 &c.], (TA,) means And we have perpetuated (K, Jel, TA) to him a eulogy among the later generations (Jel, TA) of the prophets and peoples to the day of resurrection, [namely,] Salutation &c. (Jel.) التَّرْكُ is also syn. with الجَعْلُ , (Lth, K, TA,) in some instances; (Lth, TA;) as though it had two contr. significations: (K:) [i. e.,] when تَرَكَ is doubly trans., it has the meaning of صَيَّرَ , (MF, TA,) or جَعَلَ . (TA.) So in the saying, تَرَكْتُ الحَبْلَ شَدِيدًا I made, or rendered, the rope strong; or made it, or caused it, to be, or become, strong. (TA.) So too in the Kur ii. 16, وَتَرَكَهُمْ فِى ظُلُمَاتٍ And maketh, or causeth, them to be in darknesses. (Ksh, Bd, MF.) And sometimes one says of any action that has come at last to a certain state, مَا تَرَكْتُهُ كَذَا [I did not make it, or cause it, to be thus]. (TA.) تَرِكَ , aor. تَرَكَ , (IAar, K,) inf. n. تَرْكٌ , (TK,) He (a man, IAar) married, i. e. took to wife, a تَرِيكَة , (IAar, K,) meaning a woman that had remained a virgin, unmarried, until she had become of middle age, or long after she had attained to puberty, in the house, or tent, of her parents. (TA.)
Form 3تاركهُ3 senses · 1 main
maṣdarمُتَارَكَةٌ

Core sense — he left him alone, forsook him; he made peace, or a truce, with himgenerated

3.1I relinquished the sale, or the like, along with him—تَارَكْتُهُ البَيْعَ

synonymous with خَالَاهُ, in art. خلو.

In art. خلو this is explained as synonymous with تَرَكَهُ: he left, forsook, relinquished, or abandoned him or it; and it may often be well rendered so. But it properly means he left him, forsook him, and the like, being left in turn by him; and so in art. ودع it is said that مُوَادَعَةُ is synonymous with مُصَالَحَةٌ because it is مُتَارَكَةٌ.

Golius, on the authority of Ibn-Maaroof, explains تاركهُ as meaning he dismissed him and did not molest him. "He left him unmolested" is one of its meanings, but not the primary one.

متاركة is also explained as the leaving of anything in the state in which it is, and as the leaving of one another.

Also occurring as تَارَكَهُ and as فِى البَيْعِ.

Also وَغَيْرَهُ: apparently, I relinquished with him, i. e. concurrently with him, the sale or the like; see Form 6, which confirms this rendering. Golius, on the authority of J, who did not explain it, says that it means I relinquished the merchandise, or commodity, to him, and Freytag follows him.

3.1.1making peace, or a truce, or reconciling oneself, with another—مُتَارَكَةٌ

Used metonymically in this sense.

3.1.2may God not bless him, nor make him glad, nor make him happy—لَا بَارَكَ ٱللّٰهُ فِيِهِ وَلَا تَارَكَ وَلَا دَارَكَ

Here the verb is an imitative sequent, all of these verbs having the same meaning.

Or the meaning may be "nor preserve him", or "nor prolong his life", since IAar says that تَارَكَ means أَبْقَى.

Show Lane's original text
[inf. n. مُتَارَكَةٌ ] is syn. with خَالَاهُ (S in art. خلو ) [which is explained in the K, in art. خلو , as syn. with تَرَكَهُ , He left, forsook, relinquished, abandoned, &c., him or it; and thus it may often be well rendered: but it properly signifies he left him, forsook him, &c., being left, &c., by him; whence it is said in the Mgh, in art. ودع , that مُوَادَعَةُ is syn. with مُصَالَحَةٌ because it is مُتَارَكَةٌ : Golius, as on the authority of Ibn-Maaroof, explains تاركهُ as signifying he dismissed him, and did not molest him: he left him unmolested is one of its meanings, but is not the primary signification: accord. to the TK, متاركة signifies the leaving, &c., anything in the state in which it is: and the leaving, &c., one another]. One says also, تَارَكْتُهُ البَيْعَ , (S, Mgh, but in the latter تَارَكَهُ , and in the TA فِى البَيْعِ ,) وَغَيْرَهُ , (Mgh,) inf. n. مُتَارَكَةٌ , (S,) [app. meaning I relinquished with him, i. e. concurrently with him, the sale, &c.: see 6, by which this rendering is confirmed: Golius, as on the authority of J, who has not explained it, says that it means I relinquished to him the merchandise, or commodity; and Freytag follows him.] [Hence,] مُتَارَكَةٌ is metonymically used as meaning The making peace [or a truce], or reconciling oneself, with another or others. (Mgh.) In the saying, لَا بَارَكَ ٱللّٰهُ فِيِهِ وَلَا تَارَكَ وَلَا دَارَكَ , it is an imitative sequent, (K,) all of these verbs having the same meaning [so that the saying may be rendered May God not bless him nor felicitate him nor make him happy]: (TA:) [or the meaning may be, nor preserve him, or prolong his life; for] IAar says that تَارَكَ means أَبْقَى . (TA.)
Form 6تَتَارَكُوا الأَمْرَ بَيْنَهُمْ1 sense

Core sense — they relinquished the affair between them, one with anothergenerated

6.1they relinquished, each with the other, the affair that was between them—الأَمْرَ فِيمَا بَيْنَهُمْ
Show Lane's original text
, (K,) or الأَمْرَ فِيمَا بَيْنَهُمْ , (Mgh,) They relinquished [concurrently], one with another, the affair that was between them. (TK.)
Form 8اِتَّرَكَ1 sense

Core sense — he left it, forsook it, abandoned itgenerated

8.1

See Form 1, in five places.

Show Lane's original text
: see 1, in five places.

Derived nouns 9

Nounتَرْكٌ2 senses

Core sense — a leaving, or forsaking; a large drinking-bowl lifted with both handsgenerated

1

See تَرِيكَةٌ.

2a [drinking-cup or bowl such as is so called], which a man lifts, or carries, with both hands—قَدَح

Ibn-'Abbād.

Show Lane's original text
: see تَرِيكَةٌ . Also A [drinking-cup or bowl such as is called] قَدَح which a man lifts, or carries, with his two hands. (Ibn-'Abbád, TA.)
Nounالتُّرْكُ1 sense

Core sense — a certain nation, namely, the Turksgenerated

1leave the Turks alone as long as they leave you alone—اُتْرُكُوا التَّرْكَ مَا تَرَكُو كُمْ

A certain nation, namely, the Turks. Its ism waḥda is تُرْكِىٌّ, which also means Turkish; plural أَتْرَاكٌ.

Said in a tradition.

تُرْكِىُّ الوَجْهِ often occurs in post-classical works meaning having a Turkish face, i. e. round-faced, or broad-faced, as opposed to عَرَبِىُّ الوَجْهِ.

Show Lane's original text
A certain nation; (S, Msb, K;) [namely, the Turks:] تُرْكِىٌّ is its n. un.: (Msb, TA:) [and signifies also Turkish:] pl. أَتْرَاكٌ . (Msb, K.) It is said in a trad., اُتْرُكُوا التَّرْكَ مَا تَرَكُو كُمْ [Leave ye alone the Turks as long as they leave you alone]. (TA.) [ تُرْكِىُّ الوَجْهِ often occurs in post-classical works as meaning Having a Turkish face; i. e. round-faced, or broad-faced; opposed to عَرَبِىُّ الوَجْهِ .]
Nounتَرْكَةٌ3 senses · 1 main

Core sense — a thing left behind; a woman of middling staturegenerated

1

See تَرِيكَةٌ, in two places.

1.1figurative · مجاز — inferreda woman such as is so termed [i. e. of middling stature]—رَبْعَةٌ

Ibn-'Abbād. Plural تَرْكَاتٌ.

1.2figurative · مجاز — inferredEl-Khaleel (i. e. Abraham) came to Mekkeh to get knowledge of his تركة—جَآءَ الخَلِيلُ إِلَى مَكَّةَ يُطَالِعُ تَرْكَتَهُ

Said in a tradition; the word here means Hagar and her son Ishmael.

The word originally means an ostrich's egg, and is used here figuratively, for the ostrich lays only one egg in the year, and then leaves it and goes away.

Z says, in the Fáïk, that it is related in this way, with the ر sākin; but it would be a good way if it were with kesr to the ر [تَرِكَتَهُ], as meaning the thing that he had left, or forsaken.

Show Lane's original text
: see تَرِيكَةٌ , in two places. Also A woman such as is termed رَبْعَةٌ [i. e. of middling stature]: (Ibn-'Abbád, K:) pl. تَرْكَاتٌ . (TA.) It is said in a trad., جَآءَ الخَلِيلُ إِلَى مَكَّةَ يُطَالِعُ تَرْكَتَهُ [El-Khaleel (i. e. Abraham) came to Mekkeh to get knowledge of his تركة ], meaning Hagar, and her son Ishmael: (K:) the word originally means an ostrich's egg, and is here used metaphorically; for the ostrich lays but one egg in the year, and then leaves it and goes away: (TA:) Z says, in the Fáïk, that it is thus related, with the ر quiescent; (Nh, O, TA;) but it would be a proper way if it were with kesr to the ر [ تَرِكَتَهُ ,] as meaning the thing that he had left, or forsaken, &c. (Nh, O, K.)
Nounتِرْكَةٌ1 sense

Core sense — a thing left; the property left by a person who has diedgenerated

1

See the following entry.

Show Lane's original text
: see what next follows.
Nounتَرِكَةٌ1 sense

Core sense — a thing left behind; the property left by a person who has diedgenerated

1

A thing that is left, forsaken, relinquished, or abandoned; like طَلِبَةٌ, meaning "a thing desired, or sought". See also تَرْكَةٌ.

In particular, the inheritance, or the property left, of a person who has died; also pronounced تِرْكَةٌ; plural تَرِكَاتٌ.

Show Lane's original text
A thing that is left, forsaken, relinquished, abandoned, deserted, or quitted; like طَلِبَةٌ meaning “ a thing desired, or sought; ” (TA;) see also تَرْكَةٌ : particularly, the inheritance, or property that is left, of a person deceased; (S, Msb, K; *) also pronounced تِرْكَةٌ : pl. تَرِكَاتٌ . (Msb.)
Nounتَرَاكِ1 sense

Core sense — leave it!, let it alone!generated

1leave, leave the companionship of the Turks—تَرَاكِ تَرَاكِ صُحْبَةَ الأَتْرَاكِ

An imperative verbal noun, meaning اُتْرُكْ [leave, and the like].

Yoo says that تَرَاكَ is a dialectal variant of the same; but this is only when it is used as a prefixed noun, as in تَرَاكَهَا for تَرَاكِهَا.

Show Lane's original text
an imperative verbal noun, meaning اُتْرُكْ [Leave thou, &c.]. (S, TA.) Hence the saying, تَرَاكِ تَرَاكِ صُحْبَةَ الأَتْرَاكِ [Leave thou, leave thou, the companionship of the Turks]. (TA.) Yoo says that تَرَاكَ is a dial. var. of the same; but this is only when it is used as a prefixed noun, as in تَرَاكَهَا for تَرَاكِهَا . (TA.)
Nounتَرِيكٌ1 sense

Core sense — an ostrich's egg left behind; an iron helmetgenerated

1

See the following entry, in two places.

Show Lane's original text
: see the next paragraph, in two places.
Nounتَرِيكَةٌ7 senses · 1 main

Core sense — a woman left unmarried; an ostrich's forsaken egg; an iron helmetgenerated

1

A woman that is left unmarried; that has remained a virgin, unmarried, until she has become of middle age, or long after she has reached puberty, in the house or tent of her parents.

It is not applied to a male. Plural تَرَائِكُ.

1.1

A meadow the depasturing of which has been neglected.

Or a pasture-land where people have pastured their beasts, either in a desert or on a mountain, and of which the beasts have eaten until only some remains of wood are left.

1.2

Water left by a torrent; used in this sense by El-Farezdak.

1.3

An egg after the young bird has gone out of it.

Or an ostrich's egg which she forsakes in the desert after it has become empty; or, as some say, ostrich's eggs left solitary. تَرْكَةٌ means the same. For the plural, see what follows.

1.4figurative · مجاز — inferred

An iron helmet; in the opinion of ISd, as being likened to the egg so termed; and تَرْكَةٌ means the same.

The plural is تَرَائِكُ, which is also given as the plural of the same word applied to an ostrich's egg; and تَرِيكٌ and تَرْكٌ — the latter also given as the plural of تَرْكَةٌ — are collective generic nouns of which تَرِيكَةٌ and تَرْكَةٌ are the ism waḥda.

1.5a raceme when what was upon it has been eaten—تَرِيكٌ

A raceme of dates (كِبَاسَة [in the CK, erroneously, كُناسة]) after it has had what was upon it shaken off, and is left: plural تَرَائِكُ.

AHn says, in one place, that it is also a raceme of dates that has had what was upon it shaken off, so that nothing remains upon it.

1.6to God belong conditions which He has perpetuated in mankind—إِنَّ لِلّهِ تَرَائِكَ فِى خَلْقِهِ

Said in a tradition: conditions of hope and heedlessness, so that people apply themselves through them with boldness, forwardness, or presumptuousness, to the things of the present world.

Show Lane's original text
A woman that is left unmarried; (S, K;) that has remained a virgin, unmarried, until she has become of middle age, or long after she has attained to puberty, in the house, or tent, of her parents: (TA:) it is not applied to a male: (Lh, TA:) pl. تَرَائِكُ . (S.) A meadow the depasturing of which has been neglected: (S, K:) or a pasture-land where people have pastured their beasts, either in a desert or upon a mountain, and of which the beasts have eaten until there remain [only] some relics of wood. (TA.) Water left by a torrent: (IB, K:) used in this sense by El-Farezdak. (IB.) An egg after the young bird has gone forth from it: (K:) or an ostrich's egg (S, K) which she forsakes (S, TA) in the desert after it has become empty: (TA:) or, as some say, an ostrich's eggs left solitary: (TA:) and تَرْكَةٌ signifies the same. (K.) [For the pl., see the next sentence.] An iron helmet; (K;) in the opinion of ISd, as being likened to the egg thus termed; (TA;) and so تَرْكَةٌ : (S, K:) the pl. [of the former] is تَرَائِكُ [mentioned in the S as pl. of the former applied to an ostrich's egg] and تَرِيكٌ and تَرْكٌ [the latter of which is termed in the S pl. of تَرْكَةٌ are coll. gen. ns. of which تَرِيكَةٌ and تَرْكَةٌ are the ns. un.]. (K.) A raceme of dates ( كِبَاسَة [in the CK, erroneously, كُناسة ]) after it has had what was upon it shaken off, (AHn, K, TA,) and is left: pl. تَرَائِكُ : (AHn, TA:) and تَرِيكٌ signifies a raceme ( عُنْقٌود ) when what was upon it has been eaten; (AHn, K, TA;) and a raceme of dates ( عِذْق ) that has had what was upon it shaken off, (K, TA,) so that nothing remains upon it: so AHn says in one place. (TA.) It is said in a trad., إِنَّ لِلّهِ تَرَائِكَ فِى خَلْقِهِ , meaning [Verily to God are referrible] conditions which He hath perpetuated in mankind, of hope and heedlessness, so that they apply themselves thereby with boldness, forwardness, presumptuousness, or arrogance, to the things of the present world. (TA.)
Nounمَتْرُوكٌ2 senses · 1 main

Core sense — left, forsaken, abandoned; obsoletegenerated

1

Ism mafʿūl of تَرَكَ: left, forsaken, abandoned.

1.1

In lexicology: obsolete. (10th نوع.)

Show Lane's original text
[pass. part. n. of تَرَكَ , Left, forsaken, &c. ] In lexicology, Obsolete. (Mz 10th نوع .)