Core sense — a great eater; a Mansion of the Moon; the hole of a pulley's sheavegenerated
1voracious; a great eater—بُلَعَةٌ
voracious; a great eater—مِبْلَعٌ
voracious; a great eater—بَوْلَعٌ
Applied to a man: voracious; a great eater.
[بَلَّاعْ means the same.]
voracious; a great eater—هِبْلَعٌ
See art. هبلع; in this word the ه is said by some to be augmentative.
voracious; a great eater—هَبَلَّعٌ
voracious; a great eater—هِبْلَاعٌ
See art. هبلع.
Or: voracious, a great eater, who takes large mouthfuls and is wide in the حُنْجُور [apparently here meaning the fauces]. Lth; and see art. مبلع.
one who swallows everything, said of a woman—بُلَعَةٌ
a term of abuse used by the people of Syria—يَا بَلَّاعَ الأَيْرِ
[Apparently meaning يَا مَأْبُونُ.]
1.1one of the Mansions of the Moon; [namely, the twenty-third]—سَعْدُ بُلَعَ
The name is determinate, [the latter word imperfectly declinable.]
It rose [aurorally], as they assert, when God said, يَا أَرْضُ ٱبْلعِى مَآءَكِ [Kur 11:46].
It consists of two stars close together; or two stars straight in course, or close together and oblique; one of them dim, the other bright and called بَالِعٌ, as though it had swallowed the dim one and taken its light.
It rises [aurorally] on the last night but one [literally, with one night remaining] of كَانُون الآخِر [January, Old Style], and sets [aurorally] when one night of آب [August, Old Style] has passed.
[According to my calculation, it thus rose in Arabia about the beginning of the era of the Flight, on the 29th of January, Old Style, and set aurorally on the 30th of July. See مَنَازِلِ القَمَرِ in art. نزل, and see also سَعْدٌ.]
[When Saʿd-Bulaʿ rises aurorally]—إِذَا طَلَعَ سَعْدُ بُلَعْ اِقْتَحَمَ الرُّبَعْ وَ لَحِقَ الهُبَعْ وَصِيَدَ المُرَعْ وَصَارَ فِى الأَرْضِ لُمَعْ
The rhyming-proser of the Arabs continues: the رُبَع [or young camel brought forth in the season called رَبِيع, which is the beginning of the breeding-time] becomes strong and quick in his walk, but not strong enough for labour, and the هُبَع [or young camel brought forth at the end of the breeding-time] gains some strength and catches up with him, and the مُرَع, a kind of bird, is then, it seems, caught or snared, [and parts of the earth differing in colour from the rest become visible.]
Qur’ān 11:44 matched to Lane’s own quotation of it Lane cites “Kur xi. 46”
Qur’ān 11:44 Lane quotes this verse
وَقِيلَ يَـٰٓأَرْضُ ٱبْلَعِى مَآءَكِ وَيَـٰسَمَآءُ أَقْلِعِى وَغِيضَ ٱلْمَآءُ وَقُضِىَ ٱلْأَمْرُ وَٱسْتَوَتْ عَلَى ٱلْجُودِىِّ ۖ وَقِيلَ بُعْدًا لِّلْقَوْمِ ٱلظَّـٰلِمِينَThen the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!"Abdullah Yusuf Ali, The Holy Qur’ān (1934)
2the hole in the pulley, or in the sheave with its apparatus—بُلَعَةُ
Also the hole, or perforation, of the بَكْرَة [or sheave of a pulley]; ism waḥda formed with ة. Or the hole in the قَامَة of the بَكْرَة [which here means the pulley, or the sheave with its apparatus].
Its plural is بُلَعٌ; [or that is an ism jamʿ.] So Az explained it, and this is the correct explanation.
Show Lane's original text
, applied to a man, Voracious; a great eater; as also بُلَعَةٌ and مِبْلَعٌ (K) and بَوْلَعٌ : (IAar, K:) [ بَلَّاعْ signifies the same:] and هِبْلَعٌ , (S and K in art. هبلع ,) in which the ه is said by some to be augmentative, (TA,) and هَبَلَّعٌ (Lth, K) and هِبْلَاعٌ , (IDrd, K,) also signify the same; (S in art. هبلع ;) or voracious, or a great eater, who takes large mouthfuls, and is wide in the حُنْجُور [app. here meaning the fauces]: (Lth, and K in art. مبلع :) and بُلَعَةٌ , applied to a woman, one who swallows everything. (Fr.) يَا بَلَّاعَ الأَيْرِ [app. meaning يَا مَأْبُونُ ] is an expression of vituperation used by the people of Syria. (TA.) سَعْدُ بُلَعَ , (Lth, S, K,) determinate, (Lth, K,) [the latter word imperfectly decl.,] One of the Mansions of the Moon; (S, K;) [namely, the Twenty-third;] which rose [aurorally], (S, K,) as they assert, (S,) when God said, يَا أَرْضُ ٱبْلعِى مَآءَكِ [Kur xi. 46]; (S, K;) consisting of two stars near together; (S;) or two stars, straight ( مُسْتَوِيَانِ ) in course, (IKt, K,) or near together and oblique; (TA;) one of them dim, and the other bright, and called بَالِعٌ , as though it swallowed the former, (IKt, K, TA,) namely, the dim one, and took its light: (TA:) it rises [aurorally] in the last night but one [lit. one night remaining] of كَانُون الآخِر [Jan., O. S.], and sets [aurorally] when one night has passed of آب [Aug., O. S.]. (IKt, K.) [Accord. to my calculation, it thus rose in Arabia about the commencement of the era of the Flight, on the 29th of Jan., O. S., and set aurorally on the 30th of July. See مَنَازِلِ القَمَرِ , in art. نزل : and see also سَعْدٌ .] The rhyming-proser of the Arabs says, إِذَا طَلَعَ سَعْدُ بُلَعْ اِقْتَحَمَ الرُّبَعْ وَ لَحِقَ الهُبَعْ وَصِيَدَ المُرَعْ وَصَارَ فِى الأَرْضِ لُمَعْ [When Saad-Bula' rises aurorally,] the رُبَع [or young camel brought forth in the season called رَبِيع , which is the beginning of the breeding-time,] becomes strong in his walk, and quick, but not strong to labour, and the هُبَع [or young camel brought forth in the end of the breeding-time] acquires some strength, and attains to him, and the مُرَع , a kind of bird, is then, it seems, caught, or snared, [and parts differing in colour from the rest become apparent in the earth.] (TA.) Also The hole, or perforation, of the بَكْرَة [or sheave of a pulley]: n. un. with ة : (K:) or the hole, or perforation, in the قَامَة of the بَكْرَة [which here means the pulley, or sheave with its apparatus]: (S:) or بُلَعَةُ has this latter signification; and بُلَعٌ is its pl.; [or is a coll. gen. n.;] so explained by Az; and this is the correct explanation. (Marginal note in a copy of the S.)