maṣdarإِبْغَاضٌ
Core sense — he hated himgenerated
4.1
He hated him.
It is said that بَغَضَهُ is not allowable; or يَبْغُضُنِى is a bad form, used by the lower class, and sanctioned by Th alone. (AHát)
Th explains قَالِينَ, which occurs in the Qur'ān 26:168, by بَاغِضِينَ, which shows that he held بَغَضَ to be a dialectal variant; otherwise he would have said مُبْغِضِينَ. (AHát)
But the adjective بَغُوضٌ is strong evidence in favour of the opinion of Th mentioned here, since فَعُولٌ is mostly from فَاعِلٌ, not from مُفْعِلٌ.
4.2
مَا أَبْغَضَهُ إِلَىَّ, or لِى, is said to be irregular, because the verb of wonder is not regularly formed from a verb of the measure أَفْعَلَ; but it is not irregular, for it is from بَغَضَ فُلَانٌ إِلَىَّ ["such a one was, or became, hateful, or odious, to me"].
ما ابغضه الىّ means: How hateful, or odious, he is to me! while ما ابغضه لِى means: How he hates me!
The lexicologists and grammarians relate that مَا أَبْغَضَنِى لَهُ is said when you hate him, and ما ابغضنى إِلَيْهِ when he hates you.
ISd says, on the authority of Sb, that ما ابغضنى له means that you are an object of hatred (مُبْغَضٌ [so in the TA, but this is evidently a mistake for مُبْغِضٌ, a hater]) to him, and that ما ابغضه الىّ means that he is an object of hatred with you, or in your estimation.
4.3figurative · مجازa form of imprecation—أَنْعَمَ ٱللّٰهُ بِكَ عَيْنًا وَ أَبْغَضَ بِعَدُوِّكَ عَيْنًا
So in the A, and the second verb thus in the JK and in the L.
[Apparently meaning: may God refresh your eye with the sight of the one you love, and pain your enemy's eye with the sight of the one he hates; or: may God refresh an eye with the sight of you, and make an eye feel hatred at the sight of your enemy.]
Or the first verb is نَعِمَ and the second بَغَضَ, like نَصَرَ; or بَغِضَ.
Show Lane's original text
, (S, A, Msb, K,) inf. n. إِبْغَاضٌ , (Msb,) He hated him. (S, A, * Msb, * K.) It is said that بَغَضَهُ is not allowable: (Msb:) or يَبْغُضُنِى is a bad form; (AHát, K;) used by the lower class; and sanctioned by Th only; for he explains قَالِينَ , as occurring in the Kur [xxvi. 168], by بَاغِضِينَ , which shows that he held بَغَضَ to be a dial. var.; for otherwise he would have said مُبْغِضِينَ : (AHát:) but the epithet بَغُوضٌ affords a strong evidence in favour of the opinion of Th here mentioned; for فَعُولٌ is mostly from فَاعِلٌ , not from مُفْعِلٌ . (TA.) مَا أَبْغَضَهُ إِلَىَّ , (S,) or لِى , (K,) is [said to be] anomalous; (S, K;) because the verb of wonder is not regularly formed from a verb of the measure أَفْعَلَ ; but this is not anomalous; for it is from بَغَضَ فُلَانٌ إِلَىَّ [“ such a one was, or became, hateful, or odious, to me: ” ما ابغضه الىّ signifying How hateful, or odious, is he to me! but ما ابغضه لِى , How he hates me! for] the lexicologists and grammarians relate that مَا أَبْغَضَنِى لَهُ is said when thou hatest him; and ما ابغضنى إِلَيْهِ , when he hates thee: (IB:) ISd says, on the authority of Sb, that ما ابغضنى له means that thou art an object of hatred ( مُبْغَضٌ [so in the TA, but this is evidently a mistake for مُبْغِضٌ , a hater,]) to him; and ما ابغضه الىّ , that he is an object of hatred with thee, or in thine estimation. (TA.) أَنْعَمَ ٱللّٰهُ بِكَ عَيْنًا وَ أَبْغَضَ بِعَدُوِّكَ عَيْنًا , (so in the A, and the latter verb thus in the JK and in the L,) or the former verb is نَعِمَ , (L, K,) and the latter بَغَضَ , (K, TA,) like نَصَرَ , (TA,) or بَغِضَ , (CK,) is a form of imprecation (TA) [app. meaning May God make thine eye to be refreshed by the sight of him whom thou lovest, and make the eye of thine enemy to be pained by the sight of him whom he hateth: or may God make an eye to be refreshed by the sight of thee, and make an eye to be affected with hatred by the sight of thine enemy].