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بغت

Form 1 · Form 3  ·  4 entries  ·  Qur'ānic frequency 13

Form 1بَغَتَهُ1 sense
muḍāriʿـَيَفْعَلُmaṣdarبَغْتٌ مُبَاغَتَةٌ

Core sense — he, or it, came upon him suddenly, unexpectedly, taking him by surprisegenerated

1.1he, or it, came upon him suddenly, unexpectedly, without his being aware of itباغتهُ

. Maṣdar بَغْتٌ, بَغْتَةٌ, بَغَتٌ, بَغَتَةٌ, and بَغَتَّةٌ, this last with teshdeed to the ت and of the same measure as جَرَبَّةٌ, according to AA's reading of the Qur'ān in a passage given below; it has no parallel among maṣdars, [and some say it has an intensive meaning.] The meaning is: he, or it, came upon him, or happened to him, suddenly, unexpectedly, without his being aware of it, or without any previous cause; it took him by surprise, or unawares.

This form has the same meaning; its maṣdar is مُبَاغَتَةٌ and بِغَاتٌ.

[When the hour of the resurrection comes upon them suddenly, unexpectedly, &c.]إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغَتَّةً

This is in the Qur'ān 6:31, according to the reading mentioned above.

he, or it, came to him suddenly, &c.جَآءَهُ بَغْتَةً
he met, or found, him, or it, suddenly, &c.لَقِيَهُ بَغْتَةً
I am not secure from the enemy's comings [upon me] unawaresلَسْتُ آمَنُ بَغَتَاتِ العَدُوِّ
Qur’ān 6:31 matched to Lane’s own quotation of it Lane cites “Kur vi. 31”
Qur’ān 6:31 Lane quotes this verse
قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةً قَالُوا۟ يَـٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ ۚ أَلَا سَآءَ مَا يَزِرُونَ

Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear?Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Show Lane's original text
, (S, A, &c.,) aor. بَغَتَ , (A, Msb, K,) inf. n. بَغْتٌ and بَغْتَةٌ (S, A, Msb, K) and بَغَتٌ (MF) and بَغَتَةٌ (K) and بَغَتَّةٌ , with teshdeed to the ت , of the same measure as جَرَبَّةٌ , accord. to AA's reading of the Kur in a passage which will be found below, without a parallel among inf. ns., (Z,) [and said by some to have an intensive signification,] He, or it, came upon him, or happened to him, suddenly, unexpectedly, without his being aware of it, or without any previous cause; surprised him; took him by surprise, or unawares; (S, A, Msb, K;) as also باغتهُ , (A, Msb,) inf. n. مُبَاغَتَةٌ (S, K) and بِغَاتٌ . (TA.) It is said in the Kur vi. 31, accord. to the reading mentioned above, إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغَتَّةً [When the hour of the resurrection shall come upon them suddenly, unexpectedly, &c.]. (Z.) And you say, جَآءَهُ بَغْتَةً He, or it, came to him suddenly, &c. (A, Msb.) And لَقِيَهُ بَغْتَةً He met, or found, him, or it, suddenly, &c. (S.) And لَسْتُ آمَنُ بَغَتَاتِ العَدُوِّ I am not secure from, or free from fear of, the enemy's comings [upon me] unawares. (S.)
Form 3بَاْغَتَ1 sense

Core sense — he, or it, came upon him suddenly, unexpectedlygenerated

3.1

See form 1.

Show Lane's original text
see 1.

Derived nouns 2

Nounالبَاغُوتُ1 sense

Core sense — a festival of the Christians, namely Eastergenerated

1

A festival of the Christians; namely, Easter; so called according to some.

But according to others the word is الباعوث [q. v.], with the unpointed ع and the three-pointed ث.

Show Lane's original text
The festival, (A,) or a certain festival, (IAth, K,) of the Christians; (A, IAth, K;) [namely, Easter;] thus called accord. to some; but accord. to others, الباعوث [q. v.], with the unpointed ع and the three-pointed ث . (IAth.)
Nounمَبْغُوتٌ1 sense

Core sense — confounded, or perplexed, and unable to see the right coursegenerated

1[There is no judgment to one who is confounded, &c.]لَا رَأْىَ لِمَبْغُوتٍ

The same as مَبْهُوتٌ [confounded, or perplexed, and unable to see his right course], as in the following saying.

Show Lane's original text
i. q. مَبْهُوتٌ [Confounded, or perplexed, and unable to see his right course]: so in the saying, لَا رَأْىَ لِمَبْغُوتٍ [There is no judgment to one who is confounded, &c.]. (A.)