Core sense — a camel, male or female; an assgenerated
1a camel, male or female—بَعِيرٌ
This pronunciation belongs to the dialect of Benoo Temeem, but the other is the more chaste.
As applied to a camel it is like إِنْسَانٌ applied to a human being, whereas جَمَلٌ is applied only to a male camel and نَاقَةٌ to a she-camel.
بَكْرٌ and بَكْرَةٌ are respectively terms like فَتنًى and فَتَاةٌ, and قَلُوصٌ is like the term جَارِيَةٌ: so say ISk, Az and IJ, among others.
It is added in the Mutahffidh that the terms جمل and ناقة are applied only when the animal has entered its seventh year.
But بعير is more commonly applied to the male camel, and only to one that has entered its fifth year, or that has entered its ninth year.
Plural أَبْعِرَةٌ (a plural of paucity), بُعْرَانٌ, بِعْرَانٌ, بُعُرٌ, and (plural of أَبْعِرَةٌ) أَبَاعِرُ and أَبَاعِيرُ.
give me a camel—أَعْطُونِى بَعِيرًا
What is asked for is a بعير; according to Esh-Sháfi'ee, those addressed in this way are not to give a she-camel. But the following phrases are transmitted from the Arabs.
my she-camel threw me down prostrate—صَرَعَتْنِى بَعِيرِى
I milked my camel—حَلَبْتُ بَعِيرِى
I drank of the milk of my camel—شَرِبْتُ مِنْ لَبَنِ بَعِيرِى
each of these two camels is a she-camel—كِلَا هٰذِيْنِ البِعْرَيْنِ نَاقَةٌ
the night of the camel—لَيْلَةُ البَعِيرِ
Mentioned in a tradition of Jábir: it means the night in which the Prophet bought his camel from him.
1.1
Also an ass, as in the Kur 12:72; but this meaning is rare.
And anything that carries, as in the Hebrew language [165 (see Gen. 45:17)].
Qur’ān 12:72 approximate — somewhere between 12:61 and 12:76 Lane cites “Kur xii. 72”
Qur’ān 12:72 the verse Lane’s citation points to, and it uses this root
قَالُوا۟ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٍ وَأَنَا۠ بِهِۦ زَعِيمٌThey said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it."Abdullah Yusuf Ali, The Holy Qur’ān (1934)
Qur’ānic occurrences بَعِير
12:65
وَلَمَّا فَتَحُوا۟ مَتَـٰعَهُمْ وَجَدُوا۟ بِضَـٰعَتَهُمْ رُدَّتْ إِلَيْهِمْ ۖ قَالُوا۟ يَـٰٓأَبَانَا مَا نَبْغِى ۖ هَـٰذِهِۦ بِضَـٰعَتُنَا رُدَّتْ إِلَيْنَا ۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ۖ ذَٰلِكَ كَيْلٌ يَسِيرٌThen when they opened their baggage, they found their stock-in-trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity.
12:72
قَالُوا۟ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٍ وَأَنَا۠ بِهِۦ زَعِيمٌThey said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it."
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, (S, Msb, K, &c.,) sometimes pronounced بَعِيرٌ , (K,) which latter is of the dial. of BenooTemeem, but the former is the more chaste, (TA,) A camel, male or female; (S, Msb, K;) as applied to a camel, like إِنْسَانٌ applied to a human being; (S, Msb;) whereas جَمَلٌ is applied only to a male camel, and نَاقَةٌ to a she-camel; بَكْرٌ and بَكْرَةٌ are respectively terms like فَتنًى and فَتَاةٌ ; and قَلُوصٌ is like the term جَارِيَةٌ ; so say, among others, ISk and Az and IJ; and it is added in the Mutahffidh, that the terms جمل and ناقة are applied only when the animal has entered the seventh year: (Msb:) but بعير is more commonly applied to the male camel; (Msb, K;) and only to one that has entered its fifth year; (S, K;) or that has entered its ninth year: (K:) the pl. is أَبْعِرَةٌ [a pl. of pauc.] and بُعْرَانٌ (S, Msb, K) and بِعْرَانٌ (K) and بُعُرٌ (TA) and (pl. of أَبْعِرَةٌ TA) أَبَاعِرُ (S, Msb, K) and أَبَاعِيرُ (K.) If one say, أَعْطُونِى بَعِيرًا [Give ye to me a بعير ], the persons so addressed, accord. to EshSháfi'ee, are not to give a she-camel: (Msb:) but the following phrases are transmitted from the Arabs: صَرَعَتْنِى بَعِيرِى My she-camel threw me down prostrate: (S, A:) and حَلَبْتُ بَعِيرِى I milked my camel: (A, Msb:) and شَرِبْتُ مِنْ لَبَنِ بَعِيرِى I drank of the milk of my camel: (S:) and كِلَا هٰذِيْنِ البِعْرَيْنِ نَاقَةٌ Each of these two camels is a she-camel. (A.) لَيْلَةُ البَعِيرِ [The night of the camel], mentioned in a trad. of Jábir, means the night in which the Prophet purchased of him his camel. (TA.) Also An ass: (IKh, K:) so in the Kur xii. 72; but this signification is of rare occurrence: (IKh:) and anything that carries: (IKh, K:) so in the Hebrew language [165 (see Gen. xlv. 17)]. (TA.)