Core sense — preventing, forbidding; giving in pledge; giving up to destructiongenerated
4.1he prevented, hindered, withheld, or forbade—ابسل
The maṣdar means the same as بَسْلٌ, explained at the beginning of this article: preventing, hindering, withholding, debarring, or forbidding.
Lane cites “Bd in vi. 69” — a commentary, not the verse; no modern number is given
4.2he pledged, or gave in pledge, him, or it—ابسلهُ
Maṣdar as above. Construed with لِكَذَا [and with بِكَذَا, as shown below, both meaning "for such a thing"].
And: he gave him, or it, in exchange, or as an equivalent, with لِكَذَا [and apparently بِكَذَا also, as above, for such a thing]; synonym عَرَّضَهُ.
And: he gave him up, delivered him over, or consigned him, to destruction, or to punishment.
'Owf Ibn-El-Ahwas says: [And my giving in pledge, or as an equivalent, or giving up to destruction, my sons, not for a crime that we have committed, nor for blood that has been shed by us]
shāhidوَإِبْسَالِي بَنِىَّ بِغَيْرِجُرْمٍ بَعَوْنَاهُ وَ لَا بِدَمٍ مُرَاقِ
. He had given his sons in pledge for others, seeking peace, or reconciliation.
أَنْ تُبْسَلَ بِمَا كَسَبَتْ in the Qur'ān 6:69 means: lest a soul should be given up, or delivered, to destruction, or to punishment, for the evil it has done; or: should be given in pledge.
أُولٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا in the same place means, likewise, those who are given up, or delivered, to punishment for their sins (El-Ḥasan); or who are given in pledge; or who are destroyed; or, as Mujáhid says, who are disgraced, or put to shame, by the exposure of their sins; or, as Katádeh says, who are imprisoned.
4.2.1he left him to his work, not interfering with him in it—ابسلهُ لِعَمَلِهِ
Also بِعَمَلِهِ.
4.2.2he set his mind, or himself, on death, and felt certain of it—ابسل نَفْسَهُ لِلْمَوْتِ
Also استبسل [alone], تبسّل, and بسل [which last may be either بَسَلَ or بَسُلَ, or perhaps is a miscopying of أَبْسَلَ].
he set himself to being beaten, and felt certain of it—لِلضَّرْبِ
he submitted himself to death—ابتسل لِلْمَوْتِ
he threw himself into war or fight, wanting to kill or be killed, inevitably—استبسل
4.3how courageous, or strong-hearted, he is in war or fight!—مَا أَبْسَلَهُ
Qur’ānic occurrences Form 4
6:70
وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَآ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ ۖ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَLeave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
[inf. n. of ابسل ] i. q. بَسْلٌ as explained in the first sentence of this art. ; i. e., The act of preventing, hindering, withholding, debarring, (Bd in vi. 69,] forbidding, or prohibiting. (S, K, and Bd ubi suprà.) ابسلهُ (inf. n. as above, TA) He pledged, or gave in pledge, him, or it, (M, Msb, K,) لِكَذَا [and بِكَذَا , as will be shown below, both meaning for such a thing]: and he gave in exchange, or as an equivalent, him, or it, لِكَذَا [and app. بِكَذَا also, as above, for such a thing]; syn. عَرَّضَهُ : (M, K:) and he gave him up, delivered him, delivered him over, or consigned him, to destruction, (S, K,) or to punishment. (Az, TA.) 'Owf Ibn-El-Ahwas says, 1 [And my giving in pledge, or as an equivalent, or giving up to destruction, my sons, not for a crime that we have committed, nor for blood that has been shed by us]: (S, M, TA:) for he had given his sons in pledge for others, seeking peace, or reconciliation. (S, TA.) أَنْ تُبْسَلَ بِمَا كَسَبَتْ , in the Kur [vi. 69], means Lest a soul should be given up, or delivered, &c., (AO, S, Bd, Jel, TA.) to destruction, (Bd, Jel, TA,) or to punishment, (Az, TA,) for that which it hath done, (Az, Bd, Jel, TA,) of evil: (Bd:) or be given in pledge. (Bd, TA.) And أُولٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا , in the same [ubi suprà], means, in like manner, Those who are given up, or delivered, &c., (to punishment, Bd) for their sins: (El- Hasan, Bd, * TA:) or who are given in pledge: (Msb, TA:) or are destroyed: or, as Mujáhid says, are disgraced, or put to shame, by the exposure of their sins: or, as Katádeh says, are imprisoned. (TA.) وَإِبْسَالِي بَنِىَّ بِغَيْرِجُرْمٍ بَعَوْنَاهُ وَ لَا بِدَمٍ مُرَاقِ ابسلهُ لِعَمَلِهِ and بِعَمَلِهِ He left him to his work, not interfering with him therein. (M, K.) ابسل نَفْسَهُ لِلْمَوْتِ , (M, K,) as also استبسل [alone], (M, K, and Ham p. 291), and تبسّل , and بسل , [which last may be either بَسَلَ or بَسُلَ , or perhaps it is a mistranscription for أَبْسَلَ ,] (Ham ibid.,) He disposed and subjected his mind, or himself, to death, (M, K, Ham,) and felt certain, or sure, of it: (Ham, TA:) and in like manner, لِلضَّرْبِ [to beating, i. e., to being beaten]: (TA:) and ابتسل لِلْمَوْتِ He submitted himself to death: (TA:) and استبسل He threw himself into war, or battle, or fight, desiring to slay or be slain, (S K,) inevitably. (S.) مَا أَبْسَلَهُ How courageous, or stronghearted, is he, on the occasion of war, or fight! (TA.)