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برد

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Form 1بَرُدَ13 senses · 4 main
muḍāriʿـُيَفْعُلُmaṣdarبُرُودَةٌ بَرْدٌ بَرْد بُرَادٌ

Core sense — it became cold, or cool; he made it cold; it became still, or settledgenerated

1.1it (a thing, and said of water) was, or became, cold, chill, or cool; its heat was allayed—بَرَدَ

.

.

See بَرْدٌ below.

This second verb is also used transitively, as is shown below.

1.1.1figurative · مجازhe went on a journey—بَرُدَ مَضْجَعَهُ

Literally, his bed, or place of sleep, became cold.

1.1.2figurative · مجازhe died—بَرَدَ

Because death is the absence of the heat of the soul; or it alludes to the extinction of the natural heat, or to the ceasing of motion.

1.1.3figurative · مجاز — inferredit was, or became, still, quiet, or motionless—بَرَدَ

.

Said, for instance, of a slaughtered sheep or goat.

Said of beverage of the kind called نَبِيذ: it became still, and without briskness.

he became frightened, and stayed motionless where he was—رُعِبَ فَبَرَدَ مَكَانَهُ

مَكَانَهُ means فِى مَكَانَهُ; hence, he became amazed, or stupefied.

the pain in his eye was allayed, or stilled—بَرَدَتْ عَيْنُهُ
our affair, or case, became easy—بَرَدَ أَمْرُنَا

From a tradition. See also بَارِدٌ.

1.1.4figurative · مجاز — inferredhe slept—بَرْد

This is the maṣdar, discussed below.

1.1.5figurative · مجازnothing of it stayed, or remained settled, in my hand—لَمْ يَبْرُدْ بِيَدِى مِنْهُ شَيْءٌ
he remained safely a captive in their hands—بَرَدَ أَسِيرًا فِى أَيْدِيْهِمْ
he became a permanent captive, staying in their hands, not to be ransomed, freed, or demanded—بَرَدَ فِى أَيْدِيهمْ سَلْمًا
death settled upon his limbs—بَرَدَ المَوْتِ عَلَىمُصْطَلَاهُ

That is, upon his arms and legs and face and every prominent part, which grow cold at the time of death and are warmed at the fire.

the marks, or signs, of death appeared on him—بَرَدَ المَوْتِ عَلَيْهِ

Literally, death became impressed upon him.

on this sense And hence: it remained, or became permanent, fixed, or settled.

1.1.6figurative · مجازmy right, or due, became owed by such a one and established against him—بَرَدَ لِى حَقِّى عَلَى فُلَانٍ
what has become owed to you by such a one and established against him?—مَا بَرَدَ لَكَ عَلَى فُلَانٍ

Said of a right or due: it became incumbent, or obligatory, and established.

Also مَا ذَابَ لَكَ عَلَيْهِ.

such an amount of property became owed to me by him and established against him—بَرَدَ لِى عَلَيْهِ كَذَا مِنَ المَالِ
1.1.7figurative · مجازhe was, or became, lean, or emaciated—بَرَدَ مُخُّهُ

Said of a man: he was, or became, weak.

بُرِدَ, a verb of the same form as عُنِىَ, has the same meaning.

With the maṣdars بُرَادٌ and بُرُودٌ: he was, or became, languid, or weak and languid, from leanness or disease; or weak in the legs, from hunger or fatigue. (Ibn-Buzurj)

.

بَرَدَتْ عِظَامُهُ likewise.

1.1.8figurative · مجاز — inferred

Said of a sword or the like: it was, or became, blunt.

1.2figurative · مجازhe made it, for example water, cold, chill, or cool—بَرَدَهُ
he made it very cold, or very cool—برّدهُ

and the maṣdar of the second verb is تَبْرِيدٌ, which has an intensive meaning.

Or both, or the first only, mean: he mixed it with snow.

One does not say ابردهُ except in a bad dialect.

بَرِّدِيهِ, used by a poet for بَلْ رِدِيهِ, has been wrongly supposed to mean “make it hot.”

the night affected us with its cold—بَرَدَنَا اللَّيْلُ

Also بَرَدَ عَلَيْنَا, with the same muḍāriʿ and maṣdar.

I gave him a draught to drink that cooled his heart—سَقَيْتُهُ شَرْبَةً بَرَدَتْ فُؤَادَهُ

Or بَرَدْتُ بِهَا فُؤَادَهُ, with which I cooled his heart.

cool your heart with a draught—بَرِّدْ فُؤَادَكَ بِشَرْبَةٍ
give me سويق to drink, with which I may cool my liver—اِسْقِنِى سَوِيقًا أَبْرُدْ بِهِ كَبِدِى
he applied the cooling collyrium to his eye, and allayed its pain—بَرَدَ عَيْنُهُ بِالْكُحْلِ

Or بِالْبَرُودِ.

give your horse a rest from riding for a while—بَرِّدْ ظَهْرَ فَرَسِكَ سَاعَةً
do not lessen the punishment due for such a one's offence by reviling or cursing him when he has wronged you—لَا تُبَرِّدْ عَنْ فُلَانٍ
he poured cold water on the bread and moistened it—بَرَدَ الخُبْزَ

Words cited by IAar: [literally, they cooled the fore parts of the humps, or the backs, of humped she-camels]

shāhid
بَرَدُوا غَوَارِبَ أَيْنُقٍ حُدْبِ

; they mean, they took the saddles off them so that their backs might grow cool.

Literally, cool his back.

Also بِالْمَآءِ; see بَرُودٌ.

1.2.1they (a company of men) were hailed upon—بُرِدَ

A verb of the same form as عُنِىَ.

Also بُرِدَتِ.

the land, or ground, was hailed upon—الأَرُضُ
1.3he filed iron, and the like, with a مِبْرَد—بَرَدَ

.

1.4he sent him as a بَرِيد [or messenger on a post-mule or post-horse]—بَرَدَهُ

Also ابردهُ.

he sent a بريد—بَرَدَ بَريدًا

Also ابردهُ.

he sent a بريد to him—ابرد إِلْيَهِ

Or ابرد اليه بَرِيدًا.

Show Lane's original text
, aor. بَرُدَ , inf. n. بُرُودَةٌ ; (S, M, Mgh, Msb, K;) and بَرَدَ , aor. بَرُدَ , (M, Msb, K,) inf. n. بَرْدٌ ; (M, Msb;) It (a thing, S, Msb, and the latter said of water, Msb) was, or became, cold, chill, or cool; [see بَرْدٌ below;] (S, M;) its heat became allayed. (Msb.) The latter verb is also used transitively, as will be shown below. (Msb.) [Hence,] بَرُدَ مَضْجَعَهُ [lit. His bed, or place of sleep, became cold; meaning] he went on a journey. (A.) بَرَدَ also signifies He died; (As, T, S, A, K;) because death is the non-existence of the heat of the soul; (L;) or it is allusive to the extinction of the natural heat; or to the cessation of motion. (MF.) For بَرَدَ , (MF,) aor. بَرُدَ , (Mgh,) inf. n. بَرْدٌ , (MF,) likewise signifies It was, or became, still, quiet, or motionless; (Mgh, MF;) for instance, a slaughtered sheep or goat [&c.]. (Mgh.) And It (beverage of the kind called نَبِيذ ) became still, and without briskness. (TA, from a trad.) You say, رُعِبَ فَبَرَدَ مَكَانَهُ [ He became frightened, and remained motionless in his place; مَكَانَهُ meaning فِى مَكَانَهُ : and hence,] he became amazed, or stupified. (A.) And بَرَدَتْ عَيْنُهُ The pain in his eye became allayed, or stilled. (L.) And بَرَدَ أَمْرُنَا Our affair, or case, became easy. (TA, from a trad. [See also بَارِدٌ .]) Also, inf. n. بَرْد , [which see below,] He slept. (T.) And hence, It remained, or became permanent, or fixed, or settled. (T.) So in the saying, لَمْ يَبْرُدْ بِيَدِى مِنْهُ شَيْءٌ There did not remain, or become permanent or fixed or settled, in my hand, thereof, anything. (T, L. *) You say also, بَرَدَ أَسِيرًا فِى أَيْدِيْهِمْ He remained safely a captive in their hands. (A.) And بَرَدَ فِى أَيْدِيهمْ سَلْمًا He became a permanent captive, remaining in their hands, not to be ransomed nor liberated nor demanded. (L.) And بَرَدَ المَوْتِ عَلَىمُصْطَلَاهُ Death fixed, or settled, [upon his face and extremities, or] upon his limbs, or upon his arms and legs and face and every prominent part, which become cold at the time of death, and which are warmed at the fire. (AHeyth, L.) And بَرَدَ المَوْتِ عَلَيْهِ [ Death became impressed upon him;] the marks, or signs, of death became apparent upon him. (A.) [And hence, app.,] It (a right, or due,) became incumbent, or obligatory, (M, K, TA,) and established. (TA.) You say, بَرَدَ لِى حَقِّى عَلَى فُلَانٍ My right, or due, became incumbent, or obligatory, on such a one, and established against him. (M, * A, * TA.) And مَا بَرَدَ لَكَ عَلَى فُلَانٍ What hath become incumbent, or obligatory, to thee, on such a one, and established against him? or what hath become owed, or due, to thee, by, or from, such a one? as also مَا ذَابَ لَكَ عَلَيْهِ . (S.) And بَرَدَ لِى عَلَيْهِ كَذَا مِنَ المَالِ Such an amount of the property, or of property, became incumbent, or obligatory, to me, on him, and established against him; or became owed, or due, to me, by, or from, him. (S.) Also, (K,) aor. بَرُدَ , inf. n. بَرْدٌ , (TA, [but see the next sentence,]) He (a man) was, or became, weak; and so بُرِدَ , a verb like عُنِىَ . (K.) And, inf. n. بُرَادٌ and بُرُودٌ , (M, K,) He was, or became, languid, (K,) or weak and languid, from leanness or disease: (M:) or weak in the legs, from hunger or fatigue. (Ibn-Buzurj, T.) And بَرَدَ مُخُّهُ , (A, K,) aor. بَرُدَ , inf. n. بَرْدٌ , (TA,) He was, or became, lean, or emaciated; (A, K;) and so بَرَدَتْ عِظَامُهُ . (A, TA.) It (a sword [or the like]) was, or became, blunt. (M, K.) بَرَدَهُ , (S, Msb, K,) aor. بَرُدَ , (Msb,) inf. n. بَرْدٌ ; (K;) and برّدهُ , (S, M, Msb, K,) inf. n. تَبْرِيدٌ ; (S;) He made it, or rendered it, (for ex., water, M, Msb, K,) cold, chill, or cool: (S, &c.:) but the latter has an intensive signification [he made it, or rendered it, very cold, or very cool]: (Msb:) or both signify, (K,) or the former signifies, (M, TA,) he mixed it with snow: (M, K:) one does not say ابردهُ , except in a bad dialect. (S.) بَرِّدِيهِ , being used by a poet for بَلْ رِدِيهِ , has been erroneously supposed to mean “Make thou it hot.” (M.) You say, بَرَدَنَا اللَّيْلُ , (aor. and inf. n. as above, M,) and بَرَدَ عَلَيْنَا , The night affected us with its cold. (M, K.) And سَقَيْتُهُ شَرْبَةً بَرَدَتْ فُؤَادَهُ , (S, M, *) aor. and inf. n. as above, (S,) I gave him to drink a draught that cooled his heart: (S, M:) or بَرَدْتُ بِهَا فُؤَادَهُ [with which I cooled his heart]. (So in the T.) And بَرِّدْ فُؤَادَكَ بِشَرْبَةٍ Cool thy heart by a draught. (A.) And اِسْقِنِى سَوِيقًا أَبْرُدْ بِهِ كَبِدِى [Give thou me to drink سويق with which I may cool my liver]. (T.) And بَرَدَ عَيْنُهُ بِالْكُحْلِ , (A'Obeyd, T, M,) or بِالْبَرُودِ , (S, Msb, K,) aor. and inf. n. as above, (M,) [He cooled his eye with the collyrium, or] he applied the cooling collyrium to his eye, (T, * S, M, * Msb, K, *) and allayed its pain. (M.) The following words, cited by IAar, 1 [lit. They cooled the fore parts of the humps, or the backs, of humped she-camels], mean they put off from them their saddles, that their backs might become cool. (M.) You say also, بَرِّدْ ظَهْرَ فَرَسِكَ سَاعَةً Relieve thy horse from riding [lit. cool his back] awhile. (A.) And لَا تُبَرِّدْ عَنْ فُلَانٍ Do not thou alleviate the punishment [in the world to come] due to the offence of such a one by thy reviling him, or cursing him, when he has acted injuriously to thee. (T, S, * M, * A, * L.) And بَرَدَ الخُبْزَ , (T, L, K,) بِالْمَآءِ , (T,) He poured [cold] water upon the bread, (T, L, K,) and moistened it [therewith: see بَرُودٌ ]. (T, L.) بَرَدُوا غَوَارِبَ أَيْنُقٍ حُدْبِ بُرِدَ (a verb like عُنِىَ , K) It (a company of men) was hailed upon. (S, M, K.) And بُرِدَتِ . الأَرُضُ The land, or ground, was hailed upon. (S.) بَرَدَ , (S, M, &c.,) aor بَرُدَ , (TA,) inf. n. بَرْدٌ , (Mgh, TA,) also signifies He filed (M, Mgh, K) iron, (S, M, &c.,) and the like, (M,) with a مِبْرَد .(S, M, Mgh, Msb, K.) بَرَدَهُ and ابردهُ He sent him as a بَرِيد [or messenger on a postmule or post-horse]. (K.) And بَرَدَ بَريدًا , (M,) and ابردهُ , (A,) He sent a بريد . (M, A.) And ابرد إِلْيَهِ , (S,) or ابرد اليه بَرِيدًا , (T, TA.) He sent to him a بريد . (T, S.)
Form 2بَرَّدَ4 senses · 2 main

Core sense — he cooled it; he made it obligatory on him; it weakened himgenerated

2.1

See بَرَدَهُ, in four places.

2.1.1figurative · مجازhe made it incumbent, or obligatory, on him—برّدهُ عَلَيْهِ
2.1.2figurative · مجازit (a thing) weakened him, or made him weak and languid—برّدهُ

Maṣdars تَبْرِيدٌ and ابردهُ.

2.2it (a locust) spread out its wings—برّد

So indicated under حُبَاحِبٌ.

The wings are termed its بُرْدَانِ; see بُرْدٌ.

Show Lane's original text
see بَرَدَهُ , in four places. برّدهُ عَلَيْهِ He made it incumbent, or obligatory, on him. (M, A.) And برّدهُ , (K, TA, but omitted in the CK,) inf. n. تَبْرِيدٌ ; (TA;) and ابردهُ ; (M, K;) It (a thing, M) made him, or rendered him, weak; weakened him; (K;) or made him, or rendered him, weak and languid. (M.) [ برّد also signifies, as is indicated in the TA voce حُبَاحِبٌ , It (a locust) spread forth its wings; which are termed its بُرْدَانِ : see بُرْدٌ .]
Form 4ابرد6 senses · 2 main

Core sense — he entered upon a cool time; he gave him something cold to drinkgenerated

4.1delay eating the food until it is cool—أَبْرِدُوا بِالطَّعَامِ
put off the noon prayers until the cooler part of the day, when the fierce heat has died down—أَبْرِدُوا بِالظُّهْرِ
wait until the midday heat has eased and the air is cool—أَبْرِدْ عَنْكَ مِنَ الظَّهِيرِةَ

He entered upon a cold, or cool, time; he entered upon the last part of the day; he entered upon the time when the sun had declined (Mohammad Ibn-Kaab); and he entered upon the cool season, at the end of the summer.

This occurs in a tradition. (El-Munáwee)

So in the M, and in the L under فيح.

4.1.1he gave him to drink what was cold, or cool—ابردلَهُ
I gave him to drink what was cold, or cool—سَقَيْتُهُ فَأَبْرَدْتُ لَهُ
4.1.2he brought it cold, or cool—ابردهُ
4.1.3

See بَرَدَهُ, first sentence.

4.1.4

And see form 2.

4.2

See also form 1, in four places, and its last three sentences.

Show Lane's original text
He entered upon a cold, or cool, time: (Mgh, Msb:) he entered upon the last part of the day: (M, K:) he entered upon the time when the sun had declined: (Mohammad Ibn-Kaab, T:) and he entered upon the cool season, at the end of the summer. (Lth, T.) [Hence,] أَبْرِدُوا بِالطَّعَامِ Delay ye to eat food until it is cool: occurring in a trad. (El-Munáwee.) And أَبْرِدُوا بِالظُّهْرِ (T, A, Mgh, Msb) Defer ye the noon-prayers until the cooler time of the day, when the vehemence of the heat shall have become allayed. (Mgh, Msb.) And أَبْرِدْ عَنْكَ مِنَ الظَّهِيرِةَ Stay thou until the mid-day heat shall have become assuaged, and the air be cool. (M, and L in art. فيح .) ابردلَهُ He gave him to drink what was cold, or cool. (M, K.) You say also, سَقَيْتُهُ فَأَبْرَدْتُ لَهُ , meaning I gave him to drink what was cold, or cool. (A'Obeyd, S.) ابردهُ He brought it cold, or cool. (M, K.) See بَرَدَهُ , first sentence. And see 2. See also 1, in four places; last three sentences.
Form 5تبرّد فِيهِ2 senses · 1 main

Core sense — he went down into water and washed himself to cool offgenerated

5.1

He went down into it, that is, into water, and washed himself in it, to refresh himself with its coolness.

See also form 8.

5.1.1figurative · مجاز — inferredhe became weakened—تبرّد
Show Lane's original text
He descended into it, (i. e., into water, TA,) and washed himself in it, to refresh himself by its coolness. (M, K.) See also 8. تبرّد also signifies He became weakened. (TA.)
Form 8ابترد1 sense

Core sense — he washed himself with cold water; he drank water to cool himselfgenerated

8.1he drank water to cool his liver—ابتردالمَآءَ
he washed himself with water, or with the water—تبرّد بِالْمَاءِ

He washed himself with cold water; and the same is said with this form.

Or it means he poured the water cold over himself, that is, over his head.

Also ابترد, in the same sense.

Show Lane's original text
He washed himself with cold water: (S:) and likewise, (S,) or ابتردالمَآءَ , (K,) he drank water to cool his liver: (S, K:) or the latter signifies he poured the water cold upon himself, (M, K,) meaning, upon his head: (M:) and تبرّد بِالْمَاءِ , (T, A,) and ابترد , (A,) he washed himself with water, or with the water. (T.)
Form 10استبرد عَلَيْهِ لِسَانَهُ1 sense

Core sense — he used his tongue against him like a filegenerated

10.1figurative · مجاز

He let his tongue loose and used it against him like a file.

Show Lane's original text
He let loose his tongue and used it like a file against him. (A.)

Derived nouns 27

Nounبَرْدٌ6 senses · 1 main

Core sense — cold, coldness, coolness; pleasantness, ease; sleepgenerated

1cold, coldness, chill; cool, coolness—بُرُودَةٌ

Both words were originally maṣdars.

The first is the opposite of حَرٌّ, the second of حَرَارَةٌ.

1.1figurative · مجازwe ask You for Paradise and its pleasantness—نَسْأَلُكَ الجَنَّةَ وَ بَرْدَهَا

And hence the first word also means pleasantness, enjoyment, ease, or comfort.

1.2figurative · مجاز — inferredthe hail prevented sleep—مَنَعَ البَرَدُ البَرْدَ

Also sleep — a maṣdar used as a substantive — as in the Qur'ān 78:24, because sleep cools a man; or, according to I'Ab, it means there the coldness, or coolness, of a drink.

Lane cites “Kur lxxviii. 24” — Flügel numbering, not yet mapped
1.3figurative · مجاز — inferred

Also saliva: so, according to Th, in the saying of El-'Arjee: [And if you wish, I will not taste sweet water, nor saliva from any lips but yours]

shāhid
وَ إِنْ شِئْتِ لَمْ أَطْعَمُ نُقَاخًا وَ لَا بَرْدَا

.

But this is cited as an example of بَرْد in the sense of sleep.

1.4

See also بَارِدٌ.

1.5

And hence, for البَرْدَانِ, see الأَبْرَدَانِ, under أَبْرَدُ.

Qur’ānic occurrences بَرْد
21:69
قُلْنَا يَـٰنَارُ كُونِى بَرْدًا وَسَلَـٰمًا عَلَىٰٓ إِبْرَٰهِيمَ

We said, "O Fire! be thou cool, and (a means of) safety for Abraham!"

78:24
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا

Nothing cool shall they taste therein, nor any drink,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
and بُرُودَةٌ [originally inf. ns.] Cold; coldness; chill; chilness; cool, as a subst.; coolness; the former, contr. of حَرٌّ ; (S, M, A, Msb;) and the latter, of حَرَارَةٌ . (S.) And [hence] the former, Pleasantness; enjoyment; ease; comfort: as in the saying, نَسْأَلُكَ الجَنَّةَ وَ بَرْدَهَا We ask of Thee Paradise and its pleasantness, &c. (L.) Also Sleep: (T, S, M, A, K:) [an inf. n. used as a subst.:] so in the Kur lxxviii. 24: (S, M, K:) for sleep cools a man: (TA:) or, accord. to I'Ab, it there means the coldness, or coolness, of beverage. (T.) You say, مَنَعَ البَرَدُ البَرْدَ The hail prevented sleep. (A.) And Saliva: (Th, T, M, K:) so, accord. to Th, in the saying of El-'Arjee, 1 And if thou desire, I will not taste sweet water, nor saliva [from any lips but thine]. (T, M, * TA. [But this is cited in the S as an ex. of بَرْد signifying sleep.]) وَ إِنْ شِئْتِ لَمْ أَطْعَمُ نُقَاخًا وَ لَا بَرْدَا See also بَارِدٌ . [Hence,] البَرْدَانِ : see الأَبْرَدَانِ , voce أَبْرَدُ .
Nounبُرْدٌ7 senses · 1 main

Core sense — a kind of striped garment, wrapped round the bodygenerated

1

A kind of garment; a kind of striped garment. According to some, of the kind called وَشْىٌ [or variegated]; or particular kinds of it are distinguished by such terms as بُرْدُ عَصْبٍ and بُرْدُ وَ شْىٍ.

Also, as a collective generic noun, garments of the kind called أَكْسِيَةٌ [plural of كِسَآءٌ], which are wrapped round the body; a single one of them is called بُرْدَةٌ.

Lth says that the بُرْد is a well-known garment, of the kind called بُرُودُ العَصْبِ and بُرُودُ الوَشْىِ, but that the بُرْدَةٌ is a garment of the kind called كِسَآءٌ, four-sided, black, and rather small, worn by the Arabs of the desert.

Or this last, the بردة, is a striped garment of the kind called شَمْلَةٌ; or it is an oblong piece of woollen cloth with a fringe.

Sh says: I saw an Arab of the desert wearing a piece of woollen cloth like a napkin, wrapped round the body like an apron; and when I said to him, what do you call it? he answered, بُرْدَة.

[The modern بردة, in every case in which I have seen it, is an oblong piece of thick woollen cloth, generally brown or of a dark or ashy dust-colour, and either plain or with stripes so narrow and close together that at a little distance they appear of one colour; it is used both to wrap the person by day and as a covering at night.]

[The بردة of Mohammad is described as about seven feet and a half long and four and a half wide, and in colour either أَخْضَر or أَحْمَر, that is, of a dark or ashy dust-colour, or brown; for these are the meanings of those two adjectives when applied to a garment of this kind, and in some other cases.]

The plural of بُرْدٌ is أَبْرُدٌ and أَبْرَادٌ [both plurals of paucity] and بُرُودٌ and بُرَدٌ; or this last is the plural of بُرْدَةٌ and بِرَادٌ, as قِرَاطٌ is the plural of قُرْطٌ; or it too is the plural of بُرْدَةٌ, as بِرَامٌ is the plural of بُرْمَةٌ.

1.1figurative · مجاز — inferreda rich man—ذُوبُرْدٍ

Used in contrast with ذُو كِسَآءِ; see art. عج.

1.2figurative · مجازthey came to a great, or severe, state of affairs—وَقَعَ بَيْنُهُمَا قَدُّ بُرُودٍ يُمْنَةٍ

So in copies of the K; يُمَنَةٍ in the TA; or بُرُودٍ ثَمِينَةٍ.

Literally, there happened between the two of them the rending of بُرُود of the fabric of El-Yemen, or, in the other reading, of costly بُرُود.

Or it is said of two men who have quarrelled so violently that they have torn each other's garments, because يُمَنٌ — in the CK يُمْن — which are بُرُود of El-Yemen, are torn only on account of something great or severe.

1.3figurative · مجاز — inferredthey two do one deed, or act alike—بُرْدَةِ هُمَا فِى أَخْمَاسٍ

They resemble each other, as though they were in one بُرْدَة; or they have come close together and are in agreement.

See art. خمس.

1.4figurative · مجازhe, or it, took the colour out of the wine—سَلَبَ الصَّهْبَآءَ بُرْدَتَهَا
1.5figurative · مجاز — inferredthe two wings [of the locust, or of the species called جندب]—بُرْدَا الجَرَادِ

Or الجُنْدَبِ.

1.6figurative · مجاز — inferreda certain sort of milk—بُرْدَةُ الضَّأْنِ
Show Lane's original text
A kind of garment; (S;) a kind of striped garment: (M, K:) accord. to some, of the description termed وَشْىٌ [or variegated]: (M:) or particular kinds thereof are distinguished by such terms as بُرْدُ عَصْبٍ and بُرْدُ وَ شْىٍ : (Msb:) also, (as a coll. gen. n., TA,) garments of the kind called أَكْسِيَةٌ , [pl. of كِسَآءٌ ,] which are wrapped round the body; (K;) one of which is called بُرْدَةٌ : (M, K:) or, as Lth says, the بُرْد is [a] well-known [garment], of the kind called بُرُودُ العَصْبِ and بُرُودُ الوَشْىِ ; (T;) but the بُرْدَةٌ is a garment of the kind called كِسَآءٌ , four-sided, black, and somewhat small, worn by the Arabs of the desert: (T, S, Mgh, * Msb, * TA:) or this latter (the بردة ) is a striped garment of the kind called شَمْلَةٌ : (T:) or it is an oblong piece of woollen cloth, fringed: (M:) Sh says, I saw an Arab of the desert wearing a piece of woollen cloth resembling a napkin, wrapped round the body like an apron; and on my saying to him, What dost thou call it? he answered, بُرْدَة : (T:) [the modern بردة , in every case in which I have seen it, I have observed to be an oblong piece of thick woollen cloth, generally brown or of a dark or ashy dust-colour, and either plain, or having stripes so narrow and near together as to appear, at a little distance, of one colour; used both to envelop the person by day and as a night-covering: the بردة of Mohammad is described as about seven feet and a half in length, and four and a half in width, and in colour either أَخْضَر or أَحْمَر , i. e. of a dark or ashy dust-colour or brown; for such are the significations of these two epithets when applied to a garment of this kind, and in some other cases:] the pl. of بُرْدٌ is أَبْرُدٌ (M, K) and أَبْرَادٌ [both pls. of pauc.] and بُرُودٌ (S, M, K) and بُرَدٌ , (IAar, T,) or this last is pl. of بُرْدَةٌ , (S, M,) and بِرَادٌ , like as قِرَاطٌ is pl. of قُرْطٌ , or this, also, is pl. of بُرْدَةٌ , like as بِرَامٌ is pl. of بُرْمَةٌ . (M.) ذُوبُرْدٍ , as opposed to ذُو كِسَآءِ , means A rich man. (S in art. عج .) وَقَعَ بَيْنُهُمَا قَدُّ بُرُودٍ يُمْنَةٍ , (so in copies of the K, in the TA يُمَنَةٍ ,) or بُرُودٍ ثَمِينَةٍ , (so in a copy of the A,) [There happened between them two the rending of بُرُود of the fabric of El-Yemen, accord. to the reading in the K, or of costly بُرُود , accord. to the reading in the A,] means they arrived at a great, or severe, state of affairs; (K;) or is said of two men who have contended together in vehement altercation so that they have rent each other's garments; (A;) [accord. to the reading in the K,] because يُمَنٌ , [in the CK يُمْن ,] which are بُرُود of El-Yemen, are not rent save on account of some great, or severe, thing, or affair. (K.) بُرْدَةِ هُمَا فِى أَخْمَاسٍ means They two do one deed; or act alike; (IAar, M, K;) and resemble each other, as though they were in one بُرْدَة : (IAar, M:) or they two have become near together, and in a state of agreement. (K in art. خمس , q. v.) And سَلَبَ الصَّهْبَآءَ بُرْدَتَهَا He, or it, deprived the wine of its colour. (A.) And بُرْدَا الجَرَادِ , (T,) or الجُنْدَبِ , (S,) The two wings [of the locust, or of the species called جندب ]. (T, S.) And ↓ بُرْدَةُ الضَّأْنِ A certain sort of milk. (K.)
Nounبَرَدٌ1 sense

Core sense — hail, frozen rain falling from the cloudsgenerated

1

Hail; what comes down from the clouds resembling pebbles; frozen rain.

It is called حَبُّ الغَمَامِ and حَبُّ المُزْنِ [that is, the grains, or berries, of the clouds: a collective generic noun, whose ism waḥda is with ة, meaning a hailstone].

Qur’ānic occurrences بَرَد
24:43
أَلَمْ تَرَ أَنَّ ٱللَّهَ يُزْجِى سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُۥ ثُمَّ يَجْعَلُهُۥ رُكَامًا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَـٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٍ فِيهَا مِنۢ بَرَدٍ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصْرِفُهُۥ عَن مَّن يَشَآءُ ۖ يَكَادُ سَنَا بَرْقِهِۦ يَذْهَبُ بِٱلْأَبْصَـٰرِ

Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Hail; what descends from the clouds, resembing pebbles; (M, Msb;) frozen rain; (Lth, T;) what is called حَبُّ الغَمَامِ (S, A, Msb, K) and حَبُّ المُزْنِ (Msb) [i. e. the grains, or berries, of the clouds: a coll. gen. n., of which the n. un. is with ة , signifying a hailstone].
Nounبَرِدٌ2 senses · 1 main

Core sense — having coldness, or coolness; said of clouds, holding hail and coldgenerated

1

Having coldness, or coolness: an adjective applied to the plant called صِلِّيَان.

1.1clouds containing hail and cold—سَحَابٌ بَرِدٌ

Also أَبْرَدُ.

a cloud containing hail and cold—سَحَابَةٌ بَرِدَةٌ

But one does not say سحابة بَرْدَآءُ.

Show Lane's original text
Possessing coldness or coolness: an epithet applied to the [plant called] صِلِّيَان . (S.) سَحَابٌ بَرِدٌ , (T, S, M, K,) and أَبْرَدُ , (S, K,) Clouds containing hail (T, S, M, K *) and cold. (T.) You say also سَحَابَةٌ بَرِدَةٌ A cloud containing hail (T, S, M, A *) and cold; (T;) but not سحابة بَرْدَآءُ . (M.)
Nounبَرْدَةٌ5 senses · 4 main

Core sense — coldness, coolnessgenerated

1

See بَارِدٌ.

2

And see also بَرَدَةٌ.

3she is purely yours—هِىَ لَكَ بَرْدَةَ نَفْسَهَا

Synonym خَالِصَةً.

A'Obeyd, on the authority of Fr, explains it by خَالِصًا, not in the feminine form.

3.1he, or it, is known to me—هُوَ لِى بَرْدَةَ يَمِينِى

Or هُوَ لِبَرْدَةِ يَمِينِى.

4a proper name given to the ewe—بَرْدَةُ
Show Lane's original text
: see بَارِدٌ : and see also بَرَدَةٌ . هِىَ لَكَ بَرْدَةَ نَفْسَهَا She is purely thine; (Fr, A'Obeyd, T, S, M;) syn. خَالِصَةً : (M:) A'Obeyd explains it by خَالِصًا , (T, S, M,) not in the fem. form, (TA,) on the authority of Fr. (T.) هُوَ لِى بَرْدَةَ يَمِينِى , (A'Obeyd, M,) or هُوَ لِبَرْدَةِ يَمِينِى , (S,) He, or it, is known to me. (A'Obeyd, S, M.) بَرْدَةُ a proper name applied to The ewe. (K.)
Nounبُرْدَةٌ1 sense

Core sense — a striped woollen garment wrapped round the bodygenerated

1

See بُرْدٌ, in five places.

Show Lane's original text
: see بُرْدٌ , in five places.
Nounبَرَدَةٌ2 senses

Core sense — indigestion, a sickness from unwholesome food; the middle of the eyegenerated

1indigestion; a sickness arising from unwholesome food—بَرْدَةٌ

Or heaviness of food in the stomach; so called because it makes the stomach cold.

the origin of every disease is indigestion—أَصْلُ كُلِّ دَآءٍ البَرَدَةُ

Said in a tradition.

2

The first of the two words also means the middle of the eye.

Show Lane's original text
(T, S, M, A, &c.) and بَرْدَةٌ (T, M, K) Indigestion; a malady arising from unwholesome food: (S, M, A, L, Msb, K:) or heaviness of food to the stomach: (IAar, T, L:) so termed because it makes the stomach cold. (T, L, Msb.) It is said in a trad., أَصْلُ كُلِّ دَآءٍ البَرَدَةُ [The origin of every disease is indigestion]. (T, S, M, * A.) Also, the former, The middle of the eye. (K.)
Nounبُرَدَآءُ1 sense

Core sense — an ague, a fever with a cold fit or shiveringgenerated

1

An ague; that is, a fever accompanied by a cold fit, or by shivering.

Show Lane's original text
An ague; i. e. a fever attended by a cold fit, (K,) or by shivering. (TA.)
Nounبَرْدِيٌّ2 senses · 1 main

Core sense — papyrus, the plant from which paper and mats are madegenerated

1the cotton of the papyrus—قَطْنُ البَرْدِىّ

A well-known kind of plant, from which the kind of paper called قِرْطَاس is made; see art. قرطس.

[Namely, papyrus; and] of which mats are made. [Apparently meaning rushes in general; but papyrus is generally meant by it in the present day, and is probably the proper meaning: anciently, mats, as well as ropes and sails and the like, were made of the rind of the papyrus, and even small boats were built of its stalks bound together; of such, probably, was the ark in which the infant Moses was placed. It is a collective generic noun.]

Ism waḥda بَرْدِيَّةٌ.

Resembling wool, it is gathered from the stalk, and, mixed with lime, makes a very sticky cement. (Golius, from Ibn-Maaroof)

1.1she has a shank like a papyrus-stalk—لَهَا سَاقٌ بَرْدِيَّةٌ

Also a relative noun from the same word, meaning of, belonging to, or resembling the plant so called.

Show Lane's original text
A well-known kind of plant, (S, M, * K,) of which the kind of paper termed قِرْطَاس is made; (TA in art. قرطس , q. v. ;) [namely, papyrus; and] of which mats are made; (Msb;) [app. meaning rushes in general: but the former is generally meant by it in the present day, and is probably the proper signification: anciently, mats, as well as ropes and sails &c., were made of the rind of the papyrus; and even small boats were constructed of its stalks bound together; and of such, probably, was the ark in which the infant Moses was exposed: it is a coll. gen. n.:] n. un. بَرْدِيَّةٌ . (M, TA.) Hence, قَطْنُ البَرْدِىّ The cotton of the papyrus, which, resembling wool, is gathered from the stalk, and, mixed with lime, composes a very tenacious kind of cement. (Golius, from Ibn-Maaroof.) [Also, a rel. n. from the same, meaning Of, or belonging to, or resembling, the plant so called. Hence the saying,] لَهَا سَاقٌ بَرْدِيَّةٌ [She has a shank like a papyrus-stalk]. (A.)
Nounبُرْدِىٌّ1 sense

Core sense — an excellent sort of datesgenerated

1

One of the most excellent sorts of dates; an excellent sort of dates resembling the بَرْنِىّ; or a sort of dates of El-Hijáz.

Show Lane's original text
One of the most excellent sorts of dates: (S, Msb:) an excellent sort of dates, (AHn, M, K,) resembling the بَرْنِىّ : (AHn, M:) or a sort of dates of El-Hijáz. (TA.)
Nounبَرْدَانٌ1 sense

Core sense — feeling cold, chilly, or coolgenerated

1

[Feeling cold, chilly, or cool; feminine with ة. Perhaps post-classical, for I have not found it mentioned in any of the lexicons.]

Show Lane's original text
[ Feeling cold or chilly or cool: fem. with ة : perhaps post-classical; for I have not found it mentioned in any of the lexicons.]
Nounبُرَادٌ2 senses

Core sense — weakness of the legs, from hunger or fatiguegenerated

1

See بَارِدٌ.

2

Also weakness of the legs, from hunger or fatigue. (Ibn-Buzurj) [See also form 1.]

Show Lane's original text
: see بَارِدٌ . Also Weakness of the legs, from hunger or fatigue. (Ibn-Buzurj, T.) [See also 1.]
Nounبَرُودٌ8 senses · 1 main

Core sense — cold; a drink that cools thirst; cold water poured on the headgenerated

1

See بَارِدٌ.

1.1

A drink that cools the heat of thirst.

1.2bread with water poured on it, moistened with cold water—مَبْرُودٌ

The headword has this meaning too.

It is eaten by women to make them fat.

The noun applied to such bread is بَرِيدٌ.

1.3cold water which one pours on his head—بَرُودٌ

An adjective in which the quality of a substantive predominates.

1.4

Anything with which a thing is made cold, or cooled.

1.5

A collyrium that cools the eye; also called بَرُودُ العَيْنِ.

1.6figurative · مجاز — inferredpleasant in company—بَرُودُ الظِّلِّ

Applied alike to the male and the female.

1.7a garment without nap; a garment that is neither warm nor soft—ثَوْبٌ بَرُودٌ
Show Lane's original text
: see بَارِدٌ . Beverage that cools the heat of thirst. (T.) Also, (T, L, K,) and مَبْرُودٌ , (T, M, A, L, K,) Bread upon which water is poured; (T, L, K;) which is moistened with cold water: (A:) eaten by women to make them fat. (M, A, L.) The subst. applied to such bread is بَرِيدٌ (A.) بَرُودٌ [as an epithet in which the quality of a subst. predominates] also signifies Cold water which one pours upon his head. (M.) Anything with which a thing is rendered cold, or cooled. (S, M.) A collyrium which cools the eye; (Lth, T, M, Msb;) also termed بَرُودُ العَيْنِ . (T, S.) بَرُودُ الظِّلِّ Pleasant in social intercourse: applied alike to the male and the female. (TA, from a trad.) ثَوْبٌ بَرُودٌ A garment without nap: (K:) and a garment that is not warm nor soft. (TA.)
Nounبَرِيدٌ5 senses · 2 main

Core sense — a post-mule, or post-horse; a messenger; the distance between two post-stationsgenerated

1

See بَرُودٌ.

2such a one was carried on the post-mule, or post-horse—حُمِلَ فُلَانٌ عَلَى البَرِيِد

A mule appointed [for carrying messengers] in a رِبَاط [or public building for the lodging of travellers and their beasts], or in a سِكَّة, which is a house or the like set apart for messengers and the beasts that carry them; so it means a post-mule, and afterwards it was applied also to a post-horse, and to any beast appointed for carrying messengers.

[This is what is meant by the words البَرِيدُ المُرَتَّبُ.]

It is a word of Persian origin (Z in the Fáïk), arabicized from بُرِيدَهْ دُمْ (Z in the Fáïk, and Mgh), that is, “docked,” or “having the tail cut off,” because the post-mules had their tails cut off so that they might be recognized.

[Or perhaps it is from the Hebrew word for “a mule.”]

Or it is applied to the beast appointed for carrying messengers because it traverses the distance called بَرِيد [defined below; but the reason given before is more likely: the word is like the Latin “veredus”].

Plural بُرُدٌ and بُرْدٌ, the latter a contraction of the former, as رُسْلٌ is of رُسُلٌ.

Imra-el-Keys speaks of a بريد of the horses of Barbar.

2.1fever is the messenger of death—الحُمَّى بَرِيدُ المَوْتِ

Because it gives warning of death.

the animal called الفُرَانِقُ—البَرِيدُ

The animal is said to be the jackal, though some say otherwise; it is so called because it gives warning before the lion comes.

the master of the messengers who travel on post-mules or post-horses—صَاحِبُ البَرِيِد
the post-horses, that carry messengers and others—خَيْلٌ البَرِيِد

This last occurs in many histories and the like.

on this sense Having first been used in the sense explained above, it was afterwards applied to a messenger carried on a post-mule, or post-horse; or to messengers on post-beasts; or to a messenger who travels in haste; or simply to a messenger. Plural as above.

2.2

Having been applied to a messenger on a post-mule, or post-horse, it then came to mean the space, or distance, travelled by such a messenger: the distance from each سِكَّة to the سِكَّة next to it, the سكّة being a building of either of the kinds called بَيْت and قُبَّة, or a رِبَاط, in which the appointed messengers lodge.

Or the distance between two stations, or halting-places; or two parasangs, that is six miles, each parasang being three miles and each mile four thousand cubits; or twelve miles, that is four parasangs, since the distance from each station called سِكَّة to the next is either two parasangs or four.

The distance of twelve miles is also termed سِكَّةُ البَرِيِد; the plural is as above.

A journey of four بُرُد, or forty-eight miles, makes it lawful to shorten the prayers; these miles are of the Háshimee measure, such as are measured on the road to Mekkeh.

2.3

Also the course, or pace, of a camel over the distance so called, as in this verse of Muzarrid, in praise of 'Arábeh El-Owsee: [May my mother, and my maternal aunt, and my she-camel that is swift in her course to you from one station to the next, be ransoms for you, O 'Arábeh, this day!]

shāhid
فَدَتْكَ عَرَابَ اليَوْمَ أُمِّى وَ خَالَتِىوَ نَاقَتِىَ النَّاجِى إِلَيْكَ بَرِيدُهَا

The name is contracted in the verse.

Show Lane's original text
: see بَرُودٌ . Also A mule appointed [for the conveyance of messengers] in a رِبَاط [or public building for the accommodation of travellers and their beasts, or in a سِكَّة , which is a house or the like specially appropriated to messengers and the beasts that carry them: thus it signifies a postmule: afterwards, it was applied also to a posthorse, and any beast appointed for the conveyance of messengers]: (Mgh:) [this is what is meant by the words in the S and K, البَرِيدُ المُرَتَّبُ :] it is a word of Persian origin, (Z in the Fáïk,) arabicized, from بُرِيدَهْ دُمْ , (Z in the Fáïk, and Mgh,) i. e. “docked,” or “having the tail cut off;” for the post-mules ( بِغَالُ البَرِيدِ ) had their tails cut off in order that they might be known: (Z in the Fáïk:) [or perhaps it is from the Hebrew “a mule:”] or it is applied to the beast appointed for the conveyance of messengers ( دَابَّةُ البَرِيدِ ) because he traverses the space called بَرِيد [defined below: but the reason before given for this appellation is more probable: it is like the Lat. “veredus”]: (T, Msb:) pl. بُرُدٌ (Z, Mgh, Msb) and بُرْدٌ , which is a contraction of the former, like as رُسْلٌ is of رُسُلٌ . (Z.) You say, حُمِلَ فُلَانٌ عَلَى البَرِيِد [Such a one was borne on the postmule or post-horse]. (S.) Imra-el-Keys speaks of a بريد of the horses of Barbar. (S.) Having been originally used in the sense first explained above, it was afterwards applied to A messenger borne on a post-mule [or post-horse]: (Z in the Fáïk, and Mgh:) or messengers on beasts of the post: (M, K:) or a messenger that journeys with haste: (A:) or [simply] a messenger: (S, Msb, K:) pl. as above. (M, * Z.) Hence the saying, الحُمَّى بَرِيدُ المَوْتِ Fever is the messenger of death: (T, Msb:) because it gives warning thereof. (T.) Hence also البَرِيدُ applied to The animal called الفُرَانِقُ , (said to be the jackal, but some say otherwise, TA,) because he gives warning before [the approach of] the lion. (T, S, K.) And صَاحِبُ البَرِيِد [The master of the messengers that journey on post-mules or post-horses]. (S.) [And خَيْلٌ البَرِيِد , occurring in many histories &c., The post-horses, that carry messengers and others.] Also, having been applied to a messenger on a post-mule [or post-horse], it then became applied to The space, or distance, traversed by the messenger thus called; (Mgh, Msb; *) the space, or distance, between each سِكَّة and the سِكَّة next to it; the سكّة being a structure of either of the kinds called بَيْت and قُبَّة , or a رِبَاط [explained above], in which the appointed messengers lodge; (Z in the Fáïk;) the space, or distance, between two stations, or places of alighting; or two parasangs, or leagues; (M, K;) [six miles;] each parasang, or league, being three miles, and each mile being four thousand cubits: (TA:) or twelve miles; (S, A, Msb, K;) i. e. four parasangs, or leagues: (Mgh, TA:) [for] the space, or distance, between each station termed سِكَّة and the next to it is either two parasangs or four: (Z in the Fáïk:) the distance of twelve miles is [also] termed سِكَّةُ البَرِيِد : (T:) the pl. is as above. (T, Z.) A journey of four بُرُد , or forty-eight miles, renders it allowable to shorten prayers; which miles are of the Háshimee measure, such as are measured on the road to Mekkeh. (T.) Also The course, or pace, of a camel along the space thus called: so in the following verse of Muzarrid, in praise of 'Arábeh El-Owsee: 1 [May my mother, and my maternal aunt, and my she-camel that is swift in her course to thee from one station to another, be ransoms for thee, O 'Arábeh, (the name being contracted,) this day!]. (S.) فَدَتْكَ عَرَابَ اليَوْمَ أُمِّى وَ خَالَتِى | وَ نَاقَتِىَ النَّاجِى إِلَيْكَ بَرِيدُهَا
Nounبُرَادَةٌ1 sense

Core sense — filings, what falls from iron when it is filedgenerated

1

Filings; what falls from iron and the like when it is filed.

Show Lane's original text
Filings; (M, Mgh, K;) what falls from iron [&c.] when filed. (S.)
Nounبُرُودَةٌ1 sense

Core sense — coldness, coolnessgenerated

1

See بَرْدٌ.

Show Lane's original text
: see بَرْدٌ .
Nounبَرَّادَةٌ1 sense

Core sense — a vessel, or stand, on which water is cooledgenerated

1their mugs spent the night on the برّادة—بَاتَتْ كِيزَانُهُمْ عَلَى البَرَّادَةِ

A vessel which cools water; or a كَوَّازَة upon which water is cooled [apparently meaning either a stand or a shelf on which mugs (كِيزَان, plural of كُوز) are placed; written wrongly in the K as كُوَّارَةٌ and كُوَارَةٌ, as I find it in different copies].

Az says: I do not know whether it is a classical or a post-classical word.

Show Lane's original text
A vessel which cools water: (M, K:) or a كَوَّازَة [app. meaning either a stand, or a shelf, upon which mugs ( كِيزَان , pl. of كُوز ,) are placed; erroneously in the K, كُوَّارَةٌ , and كُوَارَةٌ , as I find it in different copies;] upon which water is cooled: (Lth, T, K: *) but [Az says,] I know not whether it be a classical or a post-classical word. (T.) Hence the saying, بَاتَتْ كِيزَانُهُمْ عَلَى البَرَّادَةِ Their mugs passed the night upon the برّادة . (A, TA.)
Nounبَارِدٌ7 senses · 1 main

Core sense — cold, chill, cool; anything loved, liked, or approvedgenerated

1

Cold, chill, or cool; applied to water and the like.

Also بَرْدٌ [originally a maṣdar, like عَدْلٌ, used as an adjective], and بَرُودٌ and بُرَادٌ; but the last two are intensive forms, meaning very cold, or very cool.

1.1figurative · مجازan easy and pleasant life, or state of life—عَيْشٌ بَاردٌ
a night of easy and pleasant life—لَيْلَةٌ بَارِدَةٌ العَيْشِ

Anything loved, liked, or approved.

Also بَرْدَةُ العَيْشِ, written in the TT بَرَدَةُ العيش.

And for غَنيمَةٌ بَارِدَةٌ, see that word.

1.2figurative · مجازa hot wind that is constant, continual, or unceasing—سَمُومٌ بَارِدٌ
1.3figurative · مجازa thousand pieces of money are owed to me by him and established against him—لِى عَلَيْهِ أَلْفٌ بَارِدٌ
1.4figurative · مجازsuch a one came in a lean, or emaciated, state—جَآءَ فُلَانٌ بَارِدًا مُخُّهُ

Also بَارِدَ العِظَامَ.

In the opposite case one says حَارَّا مُخُّهُ and حَارَّ العِظَامِ.

1.5figurative · مجاز — inferredblunt—بَارِدٌ

Applied to a sword and the like; see form 1.

1.6figurative · مجاز — inferredsharp, or cutting, swords; or slaying swords—مُرْهَفَاتٌ بَوَارِدُ

And, in the opposite sense, sharp; this is the plural of بَارِدَةٌ.

Qur’ānic occurrences بَارِد
38:42
ٱرْكُضْ بِرِجْلِكَ ۖ هَـٰذَا مُغْتَسَلٌۢ بَارِدٌ وَشَرَابٌ

(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink."

56:44
لَّا بَارِدٍ وَلَا كَرِيمٍ

Nothing (will there be) to refresh, nor to please:

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
(S, M, Msb, K) Cold; chill; cool; (S, Msb;) applied to water [&c.]; (M, K;) as also بَرْدٌ , [originally an inf. n., like عَدْلٌ , used as an epithet,] (M, K,) and بَرُودٌ , (S, M, K,) and بُرَادٌ ; (M, K;) but the last two are intensive forms [signifying very cold or chill or cool]. (TA.) Anything loved, beloved, liked, or approved. (TA.) [Hence,] عَيْشٌ بَاردٌ An easy and a pleasant life, or state of life. (ISk, * T, * M, A, L, K.) And لَيْلَةٌ بَارِدَةٌ العَيْشِ , and بَرْدَةُ العَيْشِ , [the latter written in the TT بَرَدَةُ العيش ,] A night of easy and pleasant life. (M, L.) And غَنيمَةٌ بَارِدَةٌ : see the latter word. سَمُومٌ بَارِدٌ A hot wind that is constant, continual, permanent, settled, or incessant. (S, L.) لِى عَلَيْهِ أَلْفٌ بَارِدٌ A thousand [pieces of money &c.] are incumbent, or obligatory, on him, to me, and established against him; or are owed, or due, to me, by, or from, him. (S, M. *) جَآءَ فُلَانٌ بَارِدًا مُخُّهُ , and بَارِدَ العِظَامَ , Such a one came in a lean, or an emaciated, state: in the contr. case, one says, حَارَّا مُخُّهُ , and حَارَّ العِظَامِ . (A, TA.) [ بَارِدٌ also signifies Blunt; applied to a sword and the like: see 1. And, contr., Sharp: for you say,] مُرْهَفَاتٌ بَوَارِدُ [pl. of بَارِدَةٌ , meaning] Sharp, or cutting, swords: (TA:) or slaying swords. (S.)
Nounبَارِدَةٌ1 sense

Core sense — spoil got without effort; gain made at the time of buyinggenerated

1figurative · مجاز — inferred

Spoil acquired without fatigue; also termed غَنِيمَةٌ بَارِدَةٌ.

The Prophet compared fasting in winter to it.

Also gain made by merchandise at the time of buying it.

Show Lane's original text
Spoil acquired without fatigue; (IAar, T;) also termed غَنِيمَةٌ بَارِدَةٌ ; and to this is likened, by the Prophet, fasting in winter. (T.) Also Gain made by merchandise at the time of one's buying it. (IAar, T.)
Nounأَبْرَدُ5 senses · 1 main

Core sense — colder, or coldest; the cool of morning and evening; the leopardgenerated

1

[Colder, or coldest; cooler, or coolest.]

1.1the morning, between daybreak and sunrise, and the evening, between sunset and nightfall—الأَبْرَدَانِ

Or the morning shade and the evening shade; so called because of their coldness, or coolness.

Also البَرْدَانِ.

Also called العَصْرَانِ and الصَّرْعَانِ and الرِّدْفَانِ.

1.2

See also بَرِدٌ.

1.3a bull with spots, or patches, of white and black—ثَوْرٌ أَبْرَدُ

Of the dialect of El-Yemen.

1.4the leopard—الأَبْرَدُ

Feminine with ة; but in the TT the feminine is written like the masculine.

Plural الأَبَارِدُ.

The female is also called الخَيْثَمَةُ.

Show Lane's original text
[More, and most, cold, or chill, or cool]. [Hence,] الأَبْرَدَانِ and البَرْدَانِ The morning, between daybreak and sunrise, and the evening, between sunset and nightfall; (T, S, M, K;) also called العَصْرَانِ (S, K) and الصَّرْعَانِ and الرِّدْفَانِ : (T:) or (as in the S, but in the M and K “and”) the morning-shade and evening-shade: (S, M, K:) so called because of their coldness, or coolness. (TA.) See also بَرِدٌ . ثَوْرٌ أَبْرَدُ A bull upon which are spots, or patches, of white and black: (S, M:) of the dial. of El-Yemen. (M.) And الأَبْرَدُ The leopard: fem. with ة : (T, K: [but in the TT, the fem. is written like the masc.:]) pl. الأَبَارِدُ . (T, K.) The female is also called الخَيْثَمَةُ . (T.)
Nounإِبْرَدَةُ2 senses · 1 main

Core sense — cold in the belly; the coldness of damp earthgenerated

1

With kesr to the ء and the ر [in the CK اِبْرَدَة].

Cold in the belly, or inside: a well-known illness, arising from too much cold and moisture, which by its languor prevents a man from having intercourse.

Also a dripping of the urine, which stops a man taking pleasure in women.

1.1it is cold today—إِنَّهَا لَبَارِدَةٌ اليَوْمَ

Also the coldness of the damp earth, and of rain.

An Arab says this, the subject being the morning, الغَدَاةُ in the L; and another answers him.

it is not cold; it is only the coldness of the damp earth—لَيْسَتْ بِبَارِدَةٍ إِنَّمَا هِىَ إِبْرِدَةُ الثَّرَى
Show Lane's original text
, (S, M, &c.,) with kesr (S, Mgh, K) to the ء and the ر (Mgh, TA,) [in the CK اِبْرَدَة ,] Cold in the belly, or inside; (M, K;) a well-known malady, arising from the prevalence of cold and humidity, and preventing one, by languor, from performing the act of coition: (S, Mgh:) and a dripping of the urine, which prevents a man's taking pleasure in women. (T, L.) Also Coldness of the damp earth, and of rain. (M, L.) An Arab says, إِنَّهَا لَبَارِدَةٌ اليَوْمَ [Verily it (the morning, الغَدَاةُ , L) is cold to-day]; and another says to him, لَيْسَتْ بِبَارِدَةٍ إِنَّمَا هِىَ إِبْرِدَةُ الثَّرَى [It is not cold: it is only the coldness of the damp earth]. (S, L.)
Nounمُبْرَدٌ1 sense

Core sense — made cold, or brought coldgenerated

1

Ism mafʿūl of form 4.

For أَرْضٌ مُبْرَدَةٌ, see مَبْرُودٌ.

Show Lane's original text
[pass. part. n. of 4]. You say, أَرْضٌ مُبْرَدَةٌ : see مَبْرُودٌ .
Nounمُبْرِدٌ2 senses

Core sense — one entering on the cool of the day; one who sends a post-messengergenerated

1we came to you when the heat had eased—جِئْنَاكَ مُبْرِدِينَ

Ism fāʿil of form 4.

2

Also one who sends a بَرِيد [or بُرُد, that is, a messenger on a post-mule or post-horse, or messengers on post-mules or post-horses].

Show Lane's original text
[act. part. n. of 4]. You say, جِئْنَاكَ مُبْرِدِينَ We came to thee when the heat had become allayed. (T.) Also One sending, or who sends, a بَرِيد [or بُرُد , i. e., a messenger on a post-mule or posthorse, or messengers on post-mules or post-horses]. (S.)
Nounمِبْرَدٌ2 senses · 1 main

Core sense — a filegenerated

1

A file; the Persian word for it is سُوهَانٌ. Plural مَبَارِدُ.

1.1figurative · مجازhe annoyed him, or hurt him, with his tongue, and abused him—جَعَلَ لِسَانِهِ عَلَيْهِ مُبْرِدًا

Literally, he made his tongue like a file against him.

See a saying of Moosà Ibn-Jábir under جِنٌّ.

Show Lane's original text
(S, K, &c.) A file; (M;) syn. سُوهَانٌ ; (M, K;) which is a Persian word: (M:) pl. مَبَارِدُ . (Msb.) [Hence,] جَعَلَ لِسَانِهِ عَلَيْهِ مُبْرِدًا [He made his tongue like a file upon him; i. e.] he annoyed him, or hurt him, with his tongue, and vituperated him. (A.) [See a saying of Moosà Ibn-Jábir voce جِنٌّ .]
Nounمَبْرَدَةٌ1 sense

Core sense — a cause of coldness, or coolnessgenerated

1this thing is a cause of coldness, or coolness, to the body—هٰذَا الشَّىْءُ مَبْرَدَةٌ لِلْبَدَنِ
it is a cause of coolness in summer and of warmth in winter—إِنَّهَا مَبْرَدَةٌ فِى الصَّيْفِ مَسْخَنَةٌ فِى الشِّتَآءِ

As relates that he asked an Arab of the desert what made him take a sleep in the morning while the sun was still low, and this was his answer.

on this sense [A cause of coldness, or coolness.]

Show Lane's original text
[A cause of coldness or coolness]. You say, هٰذَا الشَّىْءُ مَبْرَدَةٌ لِلْبَدَنِ [This thing is a cause of coldness, or coolness, to the body]: and As relates that he said to an Arab of the desert, “What induceth thee to take a sleep in the morning while the sun is yet low?” and he answered, إِنَّهَا مَبْرَدَةٌ فِى الصَّيْفِ مَسْخَنَةٌ فِى الشِّتَآءِ [Verily it is a cause of coolness in the summer, and a cause of warmth in the winter]. (S, A.)
Nounمُبَرَّدٌ1 sense

Core sense — made very cold, or very coolgenerated

1

See the word that follows.

Show Lane's original text
: see what follows.
Nounمَبْرُودٌ4 senses · 1 main

Core sense — made cold, or cooled; said of watergenerated

1

Made, or rendered, cold, chill, or cool; applied to water and the like.

[And مُبَرَّدٌ means the same, in an intensive manner.]

[Or it means mixed with snow: see بَرَدَهُ.]

1.1a tree stripped of its leaves by the cold—شَجَرَةٌ مَبْرُودَةٌ
1.2land, or ground, hailed upon, or snowed upon—أَرْضٌ مَبْرُودَةٌ

Also مُبْرَدَةٌ.

1.3

See also بَرُودٌ.

Show Lane's original text
Made, or rendered, cold or chill or cool: (S, Msb, K:) [and مُبَرَّدٌ signifies the same in an intensive manner:] applied to water [&c.: or signifying mixed with snow: see بَرَدَهُ ]. (K.) شَجَرَةٌ مَبْرُودَةٌ A tree deprived of its leaves by the cold. (AHn, M.) أَرْضٌ مَبْرُودَةٌ (M, A, K) and مُبْرَدَةٌ (K) Land, or ground, hailed upon: (M, K:) or snowed upon. (A, TA.) See also بَرُودٌ .