بدع

Form 1 · Form 2 · Form 4 · Form 5 · Form 8 · Form 10 · 14 entries · Qur'ānic frequency 4

Form 1بَدَعَهُ3 senses

muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُmaṣdarبَدَاعَةٌ

Core sense — he originated it; he became superlative in his kind; he became fatgenerated

1.1

See form 4, in two places.

1.2he became superlative in his kind; or it became so in its kind—بَدُعَ

In good or in evil.

maṣdar بَدَاعَةٌ and بُدُوعٌ.

1.3he was, or became, fat—بَدِعَ

Show Lane's original text

: see 4, in two places. بَدُعَ , aor. بَدُعَ , inf. n. بَدَاعَةٌ and بُدُوعٌ , He became superlative in his kind; or it became so in its kind; (Ks, K;) in good or in evil. (Ks.) بَدِعَ , aor. بَدَعَ , He was, or became, fat. (As, K.)

Form 2بدّعهُ1 sense

maṣdarتَبْدِيعٌ

Core sense — he accused him of innovationgenerated

2.1

He attributed to him, or accused him of, innovation, or what is termed بِدْعَة, explained by نَسَبَهُ إِلَى البِدْعَةِ [which means نَسَبَ إِلَيْهِ البِدْعَةَ].

Show Lane's original text

, (S, K,) inf. n. تَبْدِيعٌ , (K,) He attributed to him, imputed to him, charged him with, or accused him of, innovation, or what is termed بِدْعَة ; expl. by نَسَبَهُ إِلَى البِدْعَةِ [which means نَسَبَ إِلَيْهِ البِدْعَةَ ]. (S, K.)

Form 4ابدعهُ7 senses · 3 main

maṣdarبَدْعٌ

Core sense — he originated it, invented it; the ridden camel broke down from fatiguegenerated

4.1God created the creation, not after any pattern—ابدع ٱللّٰهُ الخَلْقَ

He originated it, invented it, devised it, produced it and brought it into existence newly, for the first time, it not having existed before, and not modelled on anything pre-existing; synonymous with اِخْتَرَعَهُ لَا عَلَى مِثَالٍ, اسْتَخْرَجَهُ, أَحْدَثَهُ and أَبْدَأَهُ (but in both sources without the pronoun).

Also ابتدعه, synonymous with اِبْتَدَأَهُ, أَحْدَثَهُ, أَنْشَأَهُ and بَدَأَهُ; and so بَدَعَهُ; but أَبْدَعَ is more commonly used than بَدَعَ.

and monkery which they originated—وَ رَهْبَانِيَّةً ٱبْتَدَعُوهَا

he produced the water of the well by his digging, and originated it, making it exist for the first time—بَدَعَ الرَّكِيَّةَ

From the Qur'ān, 57:27.

the man introduced an innovation—ابدع الرَّجُلُ

That is, what is termed a بِدْعَة, the object being understood; also ابتدع.

the poet produced a new saying, or new poetry, not modelled on anything before—ابدع الشَّاعِرُ

4.1.1the ridden, or travelling, camel became fatigued, or jaded, and broke down, or perished—ابدعت الرَّاحِلَةُ

Also said as الرِّكَابُ; as though the camel did a new thing.

Or, when followed by بِهِ: she limped with him, halted, or was slightly lame; or she lay down upon her breast in the road, from emaciation or disease; or she ceased going on from fatigue, or from limping, halting, or slight lameness, as though she did a new and unaccustomed thing.

Some of the Arabs of the desert say that ابداع is not without limping, halting, or slight lameness; but AO says this is not at variance with the explanations given.

the man's camel which he rode became fatigued, or jaded—أُبْدِعَ بِالرَّجُلِ

such a one's camel which he rode ceased going on, from fatigue or lameness—أُبْدِعَ بِفُلَانٍ

Or his camel broke down, or perished, or became fatigued and jaded, and he became unable to go on with his journey; and his beast became so fatigued that it was left where it was, or stood still with him. See also أُعْبِدَ بِهِ.

when you seek what is vain, or false, you are kept from reaching your object—إِذَا طَلَبْتَ البَاطِلَ أُبْدِعَ بِكَ

A proverb.

4.1.2figurative · مجازsuch a one prevented such a one from getting what he wished—أَبْدَعَ فُلَانٌ بِفُلَانٍ

He held back from helping him, did not undertake the accomplishment of his want, and was not there when the man thought he would be.

That is, قَطَعَ بِهِ.

4.1.3figurative · مجاز — inferredhis argument, or plea, was, or became, vain, false, or ineffectual—أَبْدَعَتْ حُجَّتُهُ

his argument, or plea, was rendered vain, or ineffectual—أُبْدِعَتْ حُجَّتُهُ

his kindness has crippled my power of thanking, and his bounty and the obligation he has laid on me my power of describing it—أَبْدَعَ بِرُّهُ بِشُكْرِى وَفَضْلُهُ وَ إيجَابُهُ بِوَصْفِى

Aboo-Sa'eed: or it was, or became, weak.

Aboo-Sa'eed.

Said when one thanks another for his beneficence, acknowledging that his thanks fall short of it.

So in the L; but in the O and K, قَصْدُهُ [his intention] stands in the place of فضله, and in the K, وايجابه is left out.

4.2he determined, resolved, or decided, upon pilgrimage, and upon journeying—ابدع بِالحَجِّ

the same—بِالسَّفَرِ

4.2.1he rendered it binding, or obligatory—ابدع يَمِينًا

4.3they beat him, or struck him—ابدعوا بِهِ

Show Lane's original text

He originated it; invented it; devised it; excogitated it; innovated it; made it, did it, produced it, caused it to be or exist, or brought it into existence, newly, for the first time, it not having been or existed before, and not after the similitude of anything pre-existing; syn. اِخْتَرَعَهُ لَا عَلَى مِثَالٍ , (S,) and اسْتَخْرَجَهُ , and أَحْدَثَهُ , (Msb,) and أَبْدَأَهُ ; (K, TA; but in both without the pronoun;) as also ابتدعه ; (Msb;) syn. اِبْتَدَأَهُ , and أَحْدَثَهُ , (Mgh,) and أَنْشَأَهُ , (K,) and بَدَأَهُ ; (TA;) and so بَدَعَهُ , aor. بَدَعَ , (K, TA,) inf. n. بَدْعٌ ; (TA;) but أَبْدَعَ is more commonly used than بَدَعَ . (TA.) You say, ابدع ٱللّٰهُ الخَلْقَ God created the creation, not after any similitude. (Msb.) And in the Kur [lvii. 27], we find, وَ رَهْبَانِيَّةً ٱبْتَدَعُوهَا And monkery which they originated, or innovated. (TA.) And you say, بَدَعَ الرَّكِيَّةَ , (IDrd, K,) inf. n. بَدْعٌ , (IDrd,) He produced, or fetched out, by his labour in digging, the water of the well; (IDrd, K;) and originated it; or made it to be for the first time, it not having been before. (IDrd.) And ابدع الرَّجُلُ The man introduced an innovation, or what is termed a بِدْعَة ; [the object being understood;] as also ابتدع . (TA.) And ابدع الشَّاعِرُ The poet produced a new saying, or new poetry, not after the similitude of anything preceding. (S, * K, * TA.) ابدعت الرَّاحِلَةُ , (S, K,) or الرِّكَابُ , (Ks, Mgh,) The ridden camel, or travelling camel, became fatigued, or jaded, and broke down, or perished; (Ks, S, Mgh, K;) as though doing a new thing: (Ks, Mgh:) or the former phrase, (K,) followed by بِهِ , (TA,) she limped [with him], halted, or was slightly lame: (K, TA:) or she lay down upon her breast in the road, by reason of emaciation or disease: or she ceased from going on, by reason of fatigue, or of limping, or halting, or slight lameness; as though she did a new and unaccustomed thing: (TA:) or ابداع is not without limping, or halting, or slight lameness, (K, TA,) accord. to certain of the Arabs of the desert; but, says AO, this is not at variance with the explanations given. (TA.) And أُبْدِعَ بِالرَّجُلِ The man's camel which he rode became fatigued, or jaded: (S:) or أُبْدِعَ بِفُلَانٍ (Mgh, K) such a one's camel which he rode ceased from going on, by reason of fatigue or lameness: (Mgh:) or broke down, or perished, (K, TA,) or became fatigued, or jaded, (TA,) and he became unable to prosecute his journey; (K, TA;) and his beast became so fatigued that it was left to remain where it was; or stood still with him. (TA.) [See also أُعْبِدَ بِهِ .] It is said in a proverb, إِذَا طَلَبْتَ البَاطِلَ أُبْدِعَ بِكَ [When thou seekest what is vain, or false, thou wilt be prevented from attaining thine object]. (TA.) أَبْدَعَ فُلَانٌ بِفُلَانٍ Such a one prevented such a one from attaining his wish, ( قَطَعَ بِهِ ,) and abstained from aiding, or assisting, him, and did not undertake the accomplishment of his want, (Lh, K, TA,) and was not [at hand] when he thought he would be. (TA.) أَبْدَعَتْ حُجَّتُهُ His argument, or plea, or the like, was, or became, vain, or false, or ineffectual: (Aboo-Sa'eed, K:) or was, or became, weak. (A, TA.) And أُبْدِعَتْ حُجَّتُهُ His argument, or plea, &c., was rendered vain, or ineffectual. (Aboo-Sa'eed, K, * TA.) أَبْدَعَ بِرُّهُ بِشُكْرِى وَفَضْلُهُ وَ إيجَابُهُ بِوَصْفِى [His kindness has crippled my power of thanking, and his bounty, and the obligation which he has imposed, my power of description]: so in the L; but in the O and K, قَصْدُهُ [his intention] is put in the place of فضله ; and in the K, وايجابه is omitted: (TA:) said when one thanks another for his beneficence, acknowledging that his thanks are inadequate to his beneficence. (K.) ابدع بِالحَجِّ , and بِالسَّفَرِ , He determined, resolved, or decided, upon pilgrimage, and upon journeying. (TA.) ابدع يَمِينًا He rendered an both binding, or obligatory. (IAar.) ابدعوا بِهِ They beat him, or struck him. (TA.)

Form 5تبدّع1 sense

Core sense — he turned innovatorgenerated

5.1

He turned innovator.

Ru-beh says: [If you are, towards God, the pious, the very obedient, it is not the right way that you should turn innovator]

shāhid

أِنْ كُنْتَ لِلٰهِ التَّقِىَّ الأَطْوَعَافَلَيْسَ وَجْهَ الحَقِّ أَنْ تَبَدَّعَا

Show Lane's original text

He turned innovator. (O, K.) Ru-beh says, 1 [If thou be, towards God, the pious, the very obedient, it is not the right way that thou shouldst turn innovator]. (TA.) أِنْ كُنْتَ لِلٰهِ التَّقِىَّ الأَطْوَعَا | فَلَيْسَ وَجْهَ الحَقِّ أَنْ تَبَدَّعَا

Form 8إِبْتَدَعَ1 sense

Core sense — he originated it, invented it, produced it for the first timegenerated

8.1

See form 4, in three places.

Qur’ānic occurrences Form 8

57:27

ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَـٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَـٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَـٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا ۖ فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ ۖ وَكَثِيرٌ مِّنْهُمْ فَـٰسِقُونَ

Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

see 4, in three places.

Form 10استبدعهُ1 sense

Core sense — he reckoned it new, or wonderfulgenerated

10.1

He reckoned it بَدِيع [i. e. new, wonderful, unknown before].

Show Lane's original text

He reckoned it بَدِيع [i. e. new, wonderful, unknown before]. (S, K.)

Derived nouns 8

Nounبِدْعٌ3 senses · 1 main

Core sense — a novelty; a first doer; superlative in his kindgenerated

1such a one is the first doer in this affair, the first who has done it—فُلَانٌ بِدْعٌ فِى هٰذا الأَمْرِ

Same as بَدِيعٌ, and مُبْتَدَعٌ [but generally used as an adjective in which the quality of a substantive is predominant, meaning] a novelty, or a thing existing for the first time.

Also the same as بَدِيعٌ and مُبْتَدِعٌ: a first doer, as though meaning one who has none among his fellows to share with him in a thing, or an affair. Plural أَبْدَاعٌ.

That is, بَدِيعٌ.

say, I am not the first who has been sent of the apostles—قُلْ مَا كُنْتُ بِدْعًا مِنَ الرُّسُلِ

From the Qur'ān, 46:8.

Or the meaning is: I am not an innovator among the apostles, calling you to what they do not call you to; or able to do what they were not able to do.

According to one reading it is بِدَعًا, as being [a singular adjective] like قِيَمٌ, or for ذَا بِدَعٍ [where the latter word is the plural of بِدْعَةٌ].

1.1

Applied to a man: superlative in his kind in anything, in good and in evil; or in knowledge, or courage, or nobility.

Feminine with ة. Plural of the masculine أَبْدَاعٌ [a plural of paucity, which, as is said in the L, is also applied to women] and بُدُعٌ [a plural of multitude]; plural of the feminine بِدَعٌ.

A man liberal in disposition; synonymous with غَمْرٌ.

1.2

A full body.

Qur’ānic occurrences بِدْع

46:9

قُلْ مَا كُنتُ بِدْعًا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِى مَا يُفْعَلُ بِى وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٌ مُّبِينٌ

Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear."

Show Lane's original text

i. q. بَدِيعٌ , q. v., and مُبْتَدَعٌ ; (S;) [but generally used as an epithet in which the quality of a subst. is predominant; signifying] A novelty; or thing existing for the first time: (K:) and i. q. بَدِيعٌ and مُبْتَدِعٌ , a first doer; as though meaning one who has none among his fellows to share, or participate, with him in a thing, or an affair: (Msb:) pl. أَبْدَاعٌ . (Akh, S.) You say, فُلَانٌ بِدْعٌ فِى هٰذا الأَمْرِ , (S, Msb,) i. e. بَدِيعٌ , (S,) meaning Such a one is the first doer in this affair; the first who has done it. (Msb.) And hence the saying in the Kur [xlvi. 8], قُلْ مَا كُنْتُ بِدْعًا مِنَ الرُّسُلِ (S, Msb, TA) Say thou, I am not the first who has been sent of the apostles: (Msb, TA:) or the meaning is, I am not an innovator among the apostles; inviting you to that to which they do not invite you; or able to do that which they were not able to do: and accord. to one reading, it is بِدَعًا ; as being [a sing. epithet] like قِيَمٌ ; or for ذَا بِدَعٍ [in which the latter word is pl. of بِدْعَةٌ ]. (Bd.) Applied to a man, (TA,) Superlative (Ks, K) in his kind (Ks) in anything; (K;) in good and in evil; (Ks;) or in knowledge, or courage, or nobility: (K:) fem. with ة : pl. of the mase. أَبْدَاعٌ [a pl. of pauc., which is also, as is said in the L, applied to women,] and بُدُعٌ [a pl. of mult.]; and pl. of the fem. بِدَعٌ . (K.) ↓ A man liberal in disposition; syn. غَمْرٌ . (IAar, K.) A full body. (K.)

Nounبِدَعٌ2 senses · 1 main

Core sense — novelties, innovationsgenerated

See بِدْعٌ.

1.1

It is also the plural of بِدْعَةٌ [both as a substantive and] as the feminine of بِدْعٌ.

Show Lane's original text

: see بِدْعٌ . It is also pl. of بِدْعَةٌ , [both as a subst. and] as fem. of بِدْعٌ . (K.)

Nounبِدْعَةٌ1 sense

Core sense — an innovation, a novelty; a heretical innovation in religiongenerated

ISK: an innovation; a novelty; anything originated, invented, produced or brought into existence newly, for the first time, it not having been before, and not modelled on anything pre-existing.

Also a dissentient state or condition.

A substantive from اِبْتِدَاعٌ, like رِفْعَةٌ from اِرْتِفَاعٌ, and خِلْفَةٌ from اِخْتِلَافٌ.

Later and generally applied to an addition, or an impairment, in religion; or a novelty, an innovation, in religion after its completion; or an opinion swerving from the right way, and an action innovated after the time of the Prophet; or an action at variance with the Sunneh — generally a heretical innovation, or a new heresy.

But there is a بدعة that is not disapproved, termed بِدْعَةٌ مُبَاحَةٌ [an allowed, or allowable, innovation]: one whose goodness is attested by some principle in the law, or which is required to prevent some cause of evil, such as the Khaleefeh's keeping himself apart from the common classes of the people.

There are two kinds of بدعة: بِدْعَةٌ هُدًى [an innovation of a right kind] and بِدْعَةٌ ضَلَالٍ [an innovation of an erroneous kind].

Show Lane's original text

An innovation; a novelty; anything originated, invented, or innovated; anything made, done, produced, caused to be or exist, or brought into existence, newly, for the first time, it not having been or existed before, and not after the similitude of anything pre-existing: (ISK:) a dissentient state or condition: (Msb:) a subst. from اِبْتِدَاعٌ , like رِفْعَةٌ from اِرْتِفَاعٌ , (Mgh, Msb,) and خِلْفَةٌ from اِخْتِلَافٌ : (Mgh:) subsequently and generally applied to an addition, or an impairment, in religion: (Mgh, Msb:) or a novelty, or an innovation, in religion, after the completion [thereof]: (S, K:) or an opinion declining, or swerving, from the right way, and an action, innovated after [the time of] the Prophet: (Lth, K:) or an action at variance with the Sunneh: (KT:) [generally a heretical innovation; or a new heresy: but] there is a بدعة not disapproved, termed بِدْعَةٌ مُبَاحَةٌ [an allowed, or allowable, innovation]; which is that whereof the goodness is attested by some principle in the law, or which is required to prevent some cause of evil; such as the Khaleefeh's seclusion of himself from the promiscuous classes of the people: (Msb:) there are two kinds of بدعة ; namely بِدْعَةٌ هُدًى [an innovation of a right kind], and بِدْعَةٌ ضَلَالٍ [an innovation of an erroneous kind]. (IAth.)

Nounبَدِيعٌ3 senses · 2 main

Core sense — new, wonderful, unknown before; an originator; fatgenerated

1you have done a new thing, a wonderful thing, a thing unknown before—جِئْتَ بِأَمْرٍ بَدِيعٍ

Same as بِدْعٌ, which see in three places, and مُبْتَدَعٌ [i. e. originated, invented, innovated, produced and brought into existence newly, for the first time, not having been before, and not modelled on anything pre-existing]; new; wonderful; unknown before.

أَمْرٌ بَادِعٌ means the same as أَمْرٌ بَدِيعٌ.

he produced a new saying, or new poetry, not modelled on anything before—جَآءَ بِا لبَدِيعِ

Said of a poet; also أَتَى بِالبَدَيعِ.

a new rope—حَبْلٌ بَدشيعٌ

a new nose-rein of a camel—زِمَامٌ بَدِيعٌ

a newly-dug well—رَكِيَّةٌ بَدِيعٌ

Or a rope begun to be twisted, not yet a rope, but undone, then spun, then twisted again.

[See also بَدِىْءٌ.]

a skin for wine and the like; or a new skin for wine and the like; and a new skin for water or milk—بَدِيعٌ

An adjective in which the quality of a substantive is predominant.

Tihámeh is like the skin, or new skin, of honey: its first part is sweet, its last part is sweet—إِنَّ تِهَامَةَ كَبَدِيعِ العَسَلِ حُلْوٌ أَوَّلُهُ حُلْوٌ آخِرُهُ

From a tradition; said because honey does not change in flavour, whereas milk does change.

1.1

Fat, as an adjective. Plural بُدْعٌ.

2God is the Creator of the heavens and the earth, not after the pattern of anything pre-existing—اَللّٰهُ بَدِيعٌ السَّمٰوَاتِ وَالأَرْضِ

Also the same as مُبْتَدِعٌ [an originator, inventor, or innovator; one who makes, produces, or brings into existence newly, for the first time, and not after the pattern of anything pre-existing].

Of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, like قَدِيرٌ in the sense of قَادِرٌ, from بَدَعَ. [See also بِدْعٌ.]

Aboo-Is-hák.

Hence البَدِيعُ is a name of God, meaning the Originator of the creation according to his own will, not after the pattern of anything pre-existing.

Qur’ānic occurrences بَدِيع

2:117

بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is.

6:101

بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَـٰحِبَةٌ ۖ وَخَلَقَ كُلَّ شَىْءٍ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ

To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.

Show Lane's original text

i. q. بِدْعٌ , which see in three places, (S, Msb,) and مُبْتَدَعٌ ; [i. e. Originated; invented; innovated; made, done, produced, caused to be or exist, or brought into existence, newly, for the first time, not having been or existed before, and not after the similitude of anything pre-existing;] (S, Msb, K;) new; wonderful; unknown before. (TA.) You say, جِئْتَ بِأَمْرٍ بَدِيعٍ Thou hast done a new thing; a wonderful thing; a thing unknown before: and أَمْرٌ بَادِعٌ signifies the same as أَمْرٌ بَدِيعٌ . (TA.) And جَآءَ بِا لبَدِيعِ , (S,) or أَتَى بِالبَدَيعِ , (K,) said of a poet, (S, K,) He produced a new saying, or new poetry, not after the similitude of anything preceding. (TA.) And حَبْلٌ بَدشيعٌ A new rope: (AHn:) or a rope begun to be twisted, not being yet a rope, but undone, then spun, then twisted again. (K.) And زِمَامٌ بَدِيعٌ A new nose-rein of a camel. (TA.) And رَكِيَّةٌ بَدِيعٌ A newly-dug well. (TA.) [See also بَدِىْءٌ .] And بَدِيعٌ alone, A skin for wine &c.: (S:) or a new skin for wine &c.: (K:) and a new skin for water or milk: an epithet in which the quality of a subst. is predominant. (TA.) Hence the trad., إِنَّ تِهَامَةَ كَبَدِيعِ العَسَلِ حُلْوٌ أَوَّلُهُ حُلْوٌ آخِرُهُ [Verily Tihámeh is like the skin, or new skin, of honey: the first part thereof is sweet: the last part thereof is sweet]: (S, K *:) because honey does not change in flavour, whereas milk does change. (S.) Fat; as an epithet: (As, K:) pl. بُدْعٌ . (K.) Also i. q. مُبْتَدِعٌ [An originator, inventor, or innovator; one who makes, does, produces, causes to be or exist, or brings into existence, newly, for the first time, and not after the similitude of anything pre-existing]: (S, K:) of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ , like قَدِيرٌ in the sense of قَادِرٌ ; from بَدَعَ . (TA.) [See also بِدْعٌ .] You say, اَللّٰهُ بَدِيعٌ السَّمٰوَاتِ وَالأَرْضِ God is the Creator of the heavens and the earth, not after the similitude of anything pre-existing. (Aboo-Is-hák, S. *) And hence البَدِيعُ is a name of God, meaning The Originator of the creation, according to his own will, not after the similitude of anything pre-existing. (TA.)

Nounبَدِيعَةٌ1 sense

Core sense — a new and wonderful thing, especially in speech or poetrygenerated

[A new, and an admirable, or a wonderful, thing; and especially such a thing in speech, or language, in poetry, and in answering, or replying: plural بَدَائِعُ; see an example under بَدِيهَةٌ.]

Show Lane's original text

[ A new, and an admirable, or a wonderful, thing; and especially such in speech, or language, in poetry, and in answering, or replying: pl. بَدَائِعُ : see an ex. voce بَدِيهَةٌ .]

Nounبَادِعٌ1 sense

Core sense — a man liberal in dispositiongenerated

See بَدِيعٌ.

Show Lane's original text

: see بَدِيعٌ .

Nounمُبْتَدَعٌ1 sense

Core sense — originated, invented, produced for the first timegenerated

See بِدْعٌ and بَدِيعٌ, each in two places.

Show Lane's original text

: see بِدْعٌ and بَدِيعٌ , each in two places.

Nounمُبْتَدِعٌ1 sense

Core sense — an originator, an inventor, an innovatorgenerated

See بِدْعٌ and بَدِيعٌ, each in two places.

Show Lane's original text

: see بِدْعٌ and بَدِيعٌ , each in two places.