بتل

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Form 1بَتَلَهُ3 senses · 2 main

muḍāriʿـِيَفْعِلُ·ـُيَفْعُلُ·ـَيَفْعَلُmaṣdarبَتْلٌ

Core sense — he cut it off, he severed itgenerated

1.1he separated it from another thing—بتّلهُ

He cut it off, or severed it. Muḍāriʿ بَتِلَ or بَتُلَ or both.

Maṣdar تَبْتِيلٌ.

1.1.1he made the performance of the عمرة obligatory, by itself—بَتَلَ العُمْرَةَ

That is, the minor pilgrimage.

he made the عمرى obligatory upon himself—بتّل العُمْرَى

That is, the saying: I have assigned to you my house, so that you may live in it to the end of my life.

1.2he (a man) was, or became, wide between the shoulders—بَتِلَ

though by analogy it should rather be بَتلٌ.

Show Lane's original text

, (T, S, M, &c.,) aor. بَتِلَ , (S,) or بَتُلَ , (Msb,) or both, (M, K,) inf. n. بَتْلٌ , (Lth, T, S, &c.,) He cut it off, or severed it; (M, Msb, K;) as also بتّلهُ , (M, K,) inf. n. تَبْتِيلٌ : (TA:) he separated it (Lth, T, S, M, Msb, K) from another thing. (Lth, T, S, M, K.) [Hence,] بَتَلَ العُمْرَةَ He made the performance of the عمرة [or minor pilgrimage] to be obligatory, by itself. (A, TA.) And بتّل العُمْرَى He made the عمرى to be obligatory [upon himself]; i. e., the saying, I have assigned to thee my house that thou mayest inhabit it to the end of my life. (TA.) بَتِلَ , aor. بَتَلَ , inf. n. بَتْلٌ , [but accord. to analogy, this should rather be بَتلٌ ,] He (a man) was, or became, wide between the shoulders. (T.)

Form 2بَتَّلَ3 senses

Core sense — he cut it off, he severed itgenerated

2.1

See form 1, in two places.

2.2

See also مُبَتَّلٌ.

Show Lane's original text

see 1, in two places: and see also 5: and مُبَتَّلٌ .

Form 5تبتّلا4 senses · 1 main

maṣdarتَبْتِيلٌ

Core sense — he detached himself from worldly things and devoted himself to Godgenerated

5.1

See form 7, in two places.

5.1.1

He was, or became, alone.

5.1.2he detached himself from worldly things and devoted himself to God—تبتّلا إِلَى اللّٰهِ

Also بتّل.

Or he devoted himself to God alone and was sincere, without hypocrisy, towards Him; or he forsook every other thing and applied himself to the service of God.

Aboo-Is-hák: he devoted himself exclusively to the service of God.

Or he abstained from sexual intercourse; or تبتّل alone has this meaning; or he separated himself from women and abstained from sexual intercourse, and from this it is used figuratively of exclusive devotion to God.

Hence, in the Qur'ān 73:8, وَتَبَتَّلْ إِلَيْةِ تَبْتِيلًا stands for تبتّل اليه تَبَتُّلًا.

he applied himself exclusively to the service of God—تبتّلا إِلَى العِبَادَةِ

5.1.3she adorned and beautified herself—تَبَتّلَتْ

Said of a woman.

Qur’ānic occurrences Form 5

73:8

وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا

But keep in remembrance the name of thy Lord and devote thyself to Him whole-heartedly.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

: see 7, in two places. [Hence,] He was, or became, alone. (TA.) Also, (S,) or تبتّلا إِلَى اللّٰهِ , (M, K,) and بتّل , (S, * K,) inf. n. تَبْتِيلٌ , (S,) He detached himself from worldly things, and devoted himself to God: (S:) or he devoted himself to God exclusively, and was sincere, or without hypocrisy, towards Him: (M, K:) he forsook every other thing, and applied himself to the service of God: (Fr, T:) he devoted himself exclusively to the service of God: (Aboo-Is-hák, T:) or he abstained from sexual intercourse: (K:) or تبتّل [alone] has this signification; (M, TA;) or he separated himself from women, and abstained from sexual intercourse: and hence, is metaphorically employed to denote exclusive devotion to God. (TA.) Hence, in the Kur [lxxiii. 8], وَتَبَتَّلْ إِلَيْةِ تَبْتِيلًا , (T, S, M,) for تبتّل اليه تَبَتُّلًا . (T.) You say also, تبتّلا إِلَى العِبَادَةِ He applied himself exclusively to the service of God. (Msb.) تَبَتّلَتْ , said of a woman, She adorned and beautified herself. (TA.)

Form 7انبتل2 senses · 1 main

Core sense — it was cut off, it became severedgenerated

7.1the shoot, or offset, of the palm-tree was cut off مِنْ أُمِّهَا, from its mother-tree—انبتلت الفسِيلَةُ

It was, or became, cut off, or severed; as also تبتّل.

In a copy of the M ابتتلت, probably a mistranscription.

As also تبتّلت and استبتلت.

7.1.1he strove, or exerted himself, and made much progress in his journeying, or pace—انبتل فِى سَيْرِهِ

Show Lane's original text

It was, or became, cut off, or severed; (S, M, K;) as also تبتّل . (M, K.) You say, انبتلت الفسِيلَةُ , (K, [in a copy of the M ابتتلت , probably a mistranscription,]) The shoot, or offset, of the palm-tree was cut off, or severed, مِنْ أُمِّهَا [from its mother-tree]; as also تبتّلت and استبتلت . (M, K.) انبتل فِى سَيْرِهِ He strove, laboured, or exerted himself, and made much progress, in his journeying, or pace. (TA.)

Form 8إِبْتَتَلَ1 sense

Core sense — it was cut off, it became severedgenerated

8.1

See form 7.

Show Lane's original text

see 7.

Form 10إِسْتَبْتَلَ1 sense

Core sense — it was cut off, it became severedgenerated

10.1

See form 7.

Show Lane's original text

see 7.

Derived nouns 8

Nounعَطَآءٌ بَتْلٌ2 senses · 1 main

Core sense — a gift cut off, of which there is no like; irrevocable; truthgenerated

1an alms, or a gift for the sake of God, cut off from its giver—صَدَقَةٌ بَتْلَةٌ

A gift that is [as it were] cut off; that is, one of which there is not the like, or after which another is not given.

Also صدقة بَتَّةٌ بَتْلَةٌ. Or cut off from all the property [irrevocably], to be devoted to the cause of God.

See also بت.

One also says أَعْطَيْتُهُ هٰذِهِ العَطِيَّةَ بَتَّا بَتْلًا: see بت.

he divorced her by a decided and irrevocable divorce—طَلَّقَهَا بَتَّةً بَتْلَةً

Or طلّقها طَلْقَةً بَتَّةً بَتْلَةً; see بت. The last word is a corroborative of the one before it.

he swore a decided, irrevocable oath—حَلَفَ يَمِينًا بَتْلَةً

See also a similar phrase under بَتُّ.

1.1in truth, truly—بَتْلًا

Also truth, or true.

Show Lane's original text

A gift that is [as it were] cut off; i. e., of which there is not the like; or after which another is not given. (M, K.) And صَدَقَةٌ بَتْلَةٌ , (M, K,) and صدقة بَتَّةٌ بَتْلَةٌ , (TA,) An alms, or a gift for the sake of God, cut off from its giver: (M, K:) or cut off from all the property [irrevocably], to be devoted to the cause of God. (O, TA. [See also art. بت .]) You say also, أَعْطَيْتُهُ هٰذِهِ العَطِيَّةَ بَتَّا بَتْلًا : see art. بت . And طَلَّقَهَا بَتَّةً بَتْلَةً ; (S;) or طلّقها طَلْقَةً بَتَّةً بَتْلَةً ; (Msb;) [He divorced her by a separating divorce; or by a decided and irrevocable divorce; (see art. بت ;)] the last word being a corroborative of that next preceding it. (TA.) And حَلَفَ يَمِينًا بَتْلَةً He swore a decided [or an irrevocable] oath. (M, TA. [See also a similar phrase voce بَتُّ .]) Also Truth; or true: whence بَتْلًا in truth; or truly. (TA.)

Nounبَتُولٌ2 senses · 1 main

Core sense — a palm-shoot cut off from its mother-tree; a virgin cut off from mengenerated

1a shoot, or offset, of a palm-tree, cut off from its mother-tree and independent of it—بَتِيلَةٌ

As also بَتِيلٌ.

1.1

A virgin who is cut off from husbands; a woman who withholds herself from men, or who is cut off from them, having no desire for them and no need of them.

With the article, ال, applied to the Virgin Mary; as also بَتِيلٌ with the article ال.

Ahmad Ibn-Yahyà: it is applied also to Fátimeh, the daughter of Mohammad, because she was separated from the other women of her age and nation by chasteness, excellence, religion and other grounds for respect.

Ibn-'Abbád: or it means, or also means, a woman detached from worldly things and devoted to God; as also بَتِيلٌ and بَتِيلَةٌ.

Show Lane's original text

A shoot, or an offset, of a palm-tree, cut off from its mother-tree, and independent thereof; as also بَتِيلَةٌ , (As, T, S, M, K,) and بَتِيلٌ . (M, K.) A virgin, that is cut off from husbands: (S:) a woman that withholds herself from men, (T,) or that is cut off from men, (M, K,) having no desire for them, (T, M, TA,) nor need of them; (T;) and, with the art. ال , applied to the Virgin Mary; (M, K;) as also بَتِيلٌ : (M, K:) with the art. ال , it is applied also to Fátimeh, the daughter of Mohammad, because she was separated from the [other] women of her age and nation by chasteness and excel-lence and religion and [other] grounds of pretension to respect: (Ahmad Ibn-Yahyà, T, K: *) or it signifies, (S,) or signifies also, (K,) a woman detached from worldly things, and devoted to God; (S, K;) as also بَتِيلٌ and بَتِيلَةٌ . (Ibn- 'Abbád, K.)

Nounبَتِيلٌ4 senses · 1 main

Core sense — a palm-shoot cut off; slender, said of a waist; a watercoursegenerated

See بَتُولٌ, in three places.

1.1

Also slender, applied to a waist; as also مُبَتَّلٌ.

1.2

A tree having its racemes pendulous.

See also مُبْتِلٌ.

1.3

Ibn-'Abbád: a watercourse in the lower part of a valley.

Plural بُتُلٌ.

Show Lane's original text

: see بَتُولٌ , in three places. Also Slender; (Ham p. 589;) applied to a waist; (Ham, TA;) as also مُبَتَّلٌ . (TA.) A tree having its racemes pendulous. (K. [See also مُبْتِلٌ .]) A watercourse (Ibn-'Abbád, M, K) in the lower part of a valley: pl. بُتُلٌ . (M, K.)

Nounبَتِيلَةٌ4 senses · 1 main

Core sense — any limb with its flesh, separate by itself; the posteriorsgenerated

See بَتُولٌ, in two places.

1.1

Also any limb, or member, with its flesh, separate from the others, or by itself.

Plural بَتَائِلُ.

1.2

In one dialect: the posteriors, because divided, or distinct, from the back.

1.3[He proceeded according to] an irrevocable determination or resolution—مَرَّ عَلَى بَتِيلَةٍ مِنْ رَأْيِهِ

Ibn-'Abbád gives also بَتْلَآءِ من رأيه.

Show Lane's original text

: see بَتُولٌ , in two places. Also Any limb, or member, (Lth, T, S, M, K,) with its flesh, (Lth, T, S,) separate from others, (M, K,) or by itself: (Lth, T:) pl. بَتَائِلُ . (Lth, T, S, &c.) In one dial., (M,) The posteriors; (M, K;) because divided [or distinct] from the back. (M.) مَرَّ عَلَى بَتِيلَةٍ مِنْ رَأْيِهِ , and بَتْلَآءِ من رأيه , [He proceeded according to] an irrevocable determination or resolution. (Ibn-'Abbád, K.)

Nounأَبْتَلُ3 senses · 1 main

Core sense — wide between the shoulders, said of a mangenerated

Feminine بَتْلَآءُ; for the latter, see the word just before this.

1.1[A minor pilgrimage] not joined with another—عُمْرَةٌ بَتْلَآءُ

1.2wide between the shoulders—أَبْتَلُ

Applied to a man.

Show Lane's original text

; fem. بَتْلَآءُ : for the latter, see what next precedes. عُمْرَةٌ بَتْلَآءُ [A minor pilgrimage] not conjoined with another. (K.) And أَبْتَلُ , applied to a man, Wide between the shoulders. (T.)

Nounمُبْتِلٌ1 sense

Core sense — a palm-tree with an offset cut off from it and independent of itgenerated

1a palm-tree having a shoot, or offset, cut off from it and independent of it—مُبْتِلَةٌ

In the CK erroneously مُبْتَلَة.

In ISd's opinion the first is the plural — or rather the ism jamʿ — of the second, as تَمْرٌ is of تَمرَةٌ.

It is used in the same way as a plural; that is, the first serves as a plural too.

Ibn-Habeeb: or the first means solitary, or isolated.

Or one of which the racemes are pendulous. See also بَتِييلٌ.

Show Lane's original text

, (As, T, S,) or مُبْتِلَةٌ , (M, K, TA, [in the CK, erroneously, مُبْتَلَة ,]) the first being [in the opinion of ISd] pl. [or rather coll. gen. n.] of the second, like as تَمْرٌ is of تَمرَةٌ , (M,) A palmtree ( نَخْلَةٌ ) having a shoot, or an offset, cut off from it and independent of it; (As, T, S, M, K;) and used in like manner as a pl. ; i. e., the first is also used as a pl.: (S:) or the first signifies solitary, or isolated: (Ibn-Habeeb, TA:) or of which the racemes are pendulous. (TA. [See also بَتِييلٌ .])

Nounمُبَتَّلٌ2 senses · 1 main

Core sense — beautiful and well-proportioned, said of a womangenerated

See بَتيِلٌ.

1.1beautiful, elegant, or pretty, applied to a woman—مُبَتَّلَةٌ

Or perfect in make; or having every part beautiful in itself, not dependent for its beauty on another part; or beautiful in make, with no part falling short of another — not beautiful in the eye and ugly in the nose, nor beautiful in the nose and ugly in the eye, but perfect.

As though her beauty were divided into portions [and distributed in due proportions] over her limbs.

Or perfect in make, whose flesh is not heaped up one portion upon another, but distinctly disposed; some say this is the meaning.

Lh: or having a lankness, or looseness, in her limbs, not having them compressed one upon another, or as though the flesh were cut off from them.

In the same way مُبَتَّلٌ is applied to a camel; it is not used as an adjective of a man.

Aboo-Sa'eed: or مُبَتَّلَةُ الخَلْقِ means distinct in make from women generally, excelling them.

Show Lane's original text

: see بَتيِلٌ . مُبَتَّلَةٌ , applied to a woman, Beautiful, elegant, or pretty; (K;) as though her beauty were divided into portions ( بُتِّلَ , i. e. قُطِّعَ ,) [and distributed in due proportions] upon her limbs: (M, * K:) or perfect in make, (S,) whose flesh is not accumulated, one portion upon another, (S, M, K,) but distinctly disposed; this latter being said by some to be the meaning: (M:) or, accord. to Lh, (M, TA,) having a lankness, or looseness, in her limbs; (M, K, TA;) not having them compressed, one upon another; (M:) or as though the flesh were cut off from them: (TA:) and in like manner, مُبَتَّلٌ applied to a camel: (M, K:) not applied as an epithet to a man: (S, M, K:) or مُبَتَّلَةُ الخَلْقِ signifies distinct in make from the generality of women; excelling them [therein]: (Aboo-Sa'eed, T, TA:) or perfect in make: or having every part beautiful in itself; not dependent [for its beauty] upon another part: (T:) or beautiful in make; not with one part falling short of another [in beauty]; not being beautiful in the eye and ugly in the nose, nor beautiful in the nose and ugly in the eye; but perfect. (IAar, TA.)

Nounمُنْبَتِلٌ2 senses · 1 main

Core sense — cut off, severedgenerated

Cut off, or severed.

1.1an irrevocable determination or resolution—عَزِيمَةٌ مُنْبَتِلَةٌ

Show Lane's original text

Cut off, or severed. (S.) [And hence,] عَزِيمَةٌ مُنْبَتِلَةٌ An irrevocable determination or resolution. (TA.)