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اوب

Form 1 · Form 2 · Form 3 · Form 5 · Form 8 · Form Q. Q. 1  ·  25 entries  ·  Qur'ānic frequency 17

Form 1آبَ4 senses · 1 main
maṣdarأَوْبٌ إيَّابٌ مُتَأَوَّبٌ مَآبٌmuḍāriʿيَؤُوبُ تَؤُوبُ

Core sense — he returned to his place or family, he came at night, he repentedgenerated

1.1he (an absent person) returned to his place, or to a thing, or from his journey—أوّب

maṣdar أَوْبٌ, إِيَابٌ, أَوْبَةٌ, and أَيْبَةٌ, with ى taking the place of و and إِيبَةٌ and مَآبٌ [like مَآلٌ].

Its maṣdars are تَأْوِيبٌ, تَأْيِيبٌ, تأوّب, and ائتاب [written with the disjunctive alif اِيتَابَ].

he returned—أَيَّبَ

A quasi-quadriliteral radical verb, originally أَيْوَبَ, of the measure فَيْعَلَ, originally إيوَابٌ, of the measure فِيعَالٌ.

Accord. to Fr, إِيَّابٌ is incorrect, and the right word is إِيَابٌ. [If so, أَيَّبَ is perhaps changed from أَوَّبَ, as أَيْبَةٌ is from أَوْبَةٌ, and تَأْيِيبٌ is perhaps its maṣdar, changed from تَأْوِيبٌ.]

Or, as some say, إِيَابٌ means only returning to one's family at night.

he returned to his family at, or in, the night—تأوّب أَهْلَهُ
he returned to his family at, or in, the night—ائتاب اهله

This is also the meaning of آبَ إِلَى أَهْلِهِ.

he came to them at night—آبَ إِلَيْهِمْ

Or آبَهُمْ, accord. to a copy of the A, where we find أُبْتُ بَنِي فُلَانٍ; muḍāriʿ as above.

he came to them at night—تَأَوَّبَهُمْ
he came to them at night—تَأَيَّبَهُمْ

With ى taking the place of و; maṣdar مُتَأَوَّبٌ and مُتَأَيَّبٌ, each in the form of a passive ism mafʿūl.

he came to the water, to drink, at night—آبَ المَآءَ

also ائتابهُ and تأوّبهُ.

I came in the beginning of the night—تَأَوَّبتُ
the sun returned from its place of rising, and set—آبَتِ الشَّمْسُ

Accord. to AZ.

maṣdar مَآبٌ or إِيَابٌ [in the CK اَياب] and أُيُوبٌ. Or simply: the sun set, as though it returned to the place where its course began. [Or] it is a dialectal variant of غَابَت.

people came to him from every direction, or quarter—آبَ إِلَيْهِ
a thin sword would have come to you—لَآبَكَ مُرْهَفٌ

The poet Sáideh Ibn-El-'Ajlán uses this expression; the verb may be transitive by itself, or the preposition إِلَى may be understood.

1.1.1he returned to God from his sin, or offence, and repented—آبَ إِلَى ٱللّٰهِ

He returned from disobedience to obedience; he repented.

1.1.2he made him return to him, or it—آبَ بِهِ إِلَيْهِ

Also اوّبهُ إلَيْهِ.

he put back his hand to his sword to draw it—آبَ يَدَهُ إِلَى سَيْفِهِ

Or بِيَدِهِ, as in a copy of the A, which is probably the more correct here.

he put back his hand [to his bow] to draw it—الى قَوْسِهِ
he put back his hand [to his arrow] to shoot it—الى سَهْمِهِ
1.1.3

See also form 2.

Show Lane's original text
, aor. يَؤُوبُ , (T, S, &c.,) inf. n. أَوْبٌ (S, M, Msb, K) and إِيَابٌ and أَوْبَةٌ (T, S, M, K) and أَيْبَةٌ , (M, K,) ى taking the place of و , (M,) and إِيبَةٌ (Lh, M, K) and مَآبٌ [like مَآلٌ ], (Msb, TA,) He (an absent person, T) returned (T, S, M, A, Mgh, Msb, K) to his place, (Sh,) or to a thing, (M,) or from his journey; (Msb;) as also أوّب , (M,) inf. n. تَأْوِيبٌ and تَأْيِيبٌ ; (K;) and تأوّب ; (M, K;) and ائتاب [written with the disjunctive alif اِيتَابَ ]; (S;) and أَيَّبَ , [a quasi-quadriliteralradical verb, originally أَيْوَبَ ,] of the measure فَيْعَلَ , (M,) inf. n. إيَّابٌ , (M, K,) originally إيوَابٌ , of the measure فِيعَالٌ , (M, TA,) or, accord. to Fr, إِيَّابٌ is incorrect, and the right word is إِيَابٌ : (TA:) [and if so, أَيَّبَ is perhaps changed from أَوَّبَ , like as أَيْبَةٌ is from أَوْبَةٌ ; and تَأْيِيبٌ is perhaps its inf. n., changed from تَأْوِيبٌ :] or, as some say, إِيَابٌ signifies only the returning to one's family at night: (M, TA:) and تأوّب أَهْلَهُ and ائتاب اهله [as well as آبَ إِلَى أَهْلِهِ ] signify he returned to his family at, or in, the night: (T, TA:) or آبَ إِلَيْهِمْ , (S,) [or آبَهُمْ , accord. to a copy of the A, where we find أُبْتُ بَنِي فُلَانٍ ,] aor. as above; (TA;) and تَأَوَّبَهُمْ (S, A, K) and ↓, تَأَيَّبَهُمْ , (K,) ى taking the place of و , (TA,) inf. n. مُتَأَوَّبٌ and مُتَأَيَّبٌ , (M, * [in which the two forms of the verb are also given, but with the sing. pronoun of the third pers. instead of the pl.,] and K,) each in the form of a pass. part. n.; (TA;) he came to them at night: (S, M, * A, K:) and آبَ المَآءَ , (M,) inf. n. أَوْبٌ , (K,) signifies he came to the water, to drink, at night; as also ائتابهُ ; (M, K;) and تأوّبهُ : (M:) or, accord. to AZ, تَأَوَّبتُ signifies I came in the beginning of the night. (S.) You say also, آبَتِ الشَّمْسُ , (T, S, &c.,) aor. تَؤُوبُ , (M,) inf. n. مَآبٌ , (T,) or إِيَابٌ [in the CK اَياب ] and أُيُوبٌ , (M, K,) The sun returned from its place of rising, and set: (Msb:) or the sun set; (T, S, M, A, K;) as though it returned to the place whence it commenced its course; (M;) [or] it is a dial. var. of غَابَت . (S.) And آبَ إِلَيْهِ People came to him from every direction, or quarter. (TA, from a trad.) The poet Sáideh Ibn-El-'Ajlán uses the expression, لَآبَكَ مُرْهَفٌ , meaning A thin sword would have come to thee; in which the verb may be trans. by itself, or the prep. إِلَى may be understood. (M, TA.) He returned from disobedience to obedience; he repented. (TA.) And آبَ إِلَى ٱللّٰهِ He returned unto God from his sin, or offence, and repented. (Msb.) آبَ بِهِ إِلَيْهِ He made him to return to him, or it; as also اوّبهُ إلَيْهِ . (M.) And آبَ يَدَهُ إِلَى سَيْفِهِ , (as in a copy of the T,) or بِيَدِهِ , (as in a copy of the A, [which is probably here the more correct],) He put back his hand to his sword to draw it: (Lth, T, A:) and الى قَوْسِهِ [to his bow] to draw it: and الى سَهْمِهِ [to his arrow] to shoot it. (A.) See also 2.
Form 2أوّب4 senses · 1 main
maṣdarتَأْوِيبٌ

Core sense — he echoed the praises of God; he journeyed all the daygenerated

2.1

See 1, first sentence.

2.1.1

And the same again, near the end.

2.1.2O mountains, repeat, or echo, the praises of God with him—يَا جِبَالُ أَوِّبِى مَعَهُ

He repeated, or echoed, the praises of God.

In the Kur 34:10. [That is, with David.]

Or, with the first reading, the meaning is: O mountains, labour with him in praising God all the day, until the night.

But some read اُوبِى معه, meaning: return with him in praising as often as he returns to it.

Qur’ān 34:10 matched to Lane’s own quotation of it Lane cites “Kur xxxiv. 10”
Qur’ān 34:10 Lane quotes this verse
وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ مِنَّا فَضْلًا ۖ يَـٰجِبَالُ أَوِّبِى مَعَهُۥ وَٱلطَّيْرَ ۖ وَأَلَنَّا لَهُ ٱلْحَدِيدَ

We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him;-Abdullah Yusuf Ali, The Holy Qur’ān (1934)

2.1.3it (a company of men) journeyed by day—أوّب

.

Aboo-Málik: or all the day, to the night, without stopping to rest.

تأويب is the same kind of day-journeying as إِسْآدٌ is of night-journeying.

the vying, one with another, of travelling-camels in pace, or going—تأويب

A poet says: [And if you, or they (meaning camels), vie with him in pace, or going, you will find him one that overcomes]

shāhid
وَإِنْ تُؤَاوِبْهُ تَجِدْهُ

. So as related by Lth; but as related by others, تُؤَوِّبْهُ.

the vying, one with another, of travelling-camels in pace, or going—مُؤَاوَبَةٌ

Or he journeyed all the day, and stopped at night; or he journeyed by night.

Qur’ānic occurrences Form 2
34:10
وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ مِنَّا فَضْلًا ۖ يَـٰجِبَالُ أَوِّبِى مَعَهُۥ وَٱلطَّيْرَ ۖ وَأَلَنَّا لَهُ ٱلْحَدِيدَ

We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him;-

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see 1, first sentence: and the same again, near the end. He repeated, or echoed, the praises of God: thus in the saying [in the Kur xxxiv. 10], يَا جِبَالُ أَوِّبِى مَعَهُ 0 mountains, repeat ye, or echo ye, the praises of God with him; [i. e., with David;] (S, * M, TA;) but some read اُوبِى معه , meaning return ye with him in praising as often as he returneth therein: (M, TA:) or, accord. to the former reading, the meaning is, 0 mountains, labour ye with him in praising God all the day, until the night: (T:) for أوّب , (T, A,) inf. n. تَأْوِيبٌ , (T, A, K) also signifies It (a company of men) journeyed by day: (Aboo-Málik, T:) or all the day, (T, A, K,) to the night, (T,) without alighting to rest: (TA:) تأويب being the same kind of day-journeying as إِسْآدٌ is of night-journeying: (T, M:) or he journeyed all the day, and alighted at night: (T, S:) or he journeyed by night: (Msb:) or تأويب (M, L, K) and مُؤَاوَبَةٌ (Lth, T, L, K) signify the vying, one with another, of travellingcamels, in pace, or going. (Lth, T, M, L, K.) A poet says, 1 [And if thou, or they, (meaning camels,) vie with him in pace, or going, thou wilt, or they will, find him to be one that overcomes therein]: so as related by Lth: but as related by others, تُؤَوِّبْهُ . (T.) وَإِنْ تُؤَاوِبْهُ تَجِدْهُ
Form 3آوب1 sense
maṣdarمُؤَاوَبَةٌ

Core sense — he journeyed all the day; he vied with another in pacegenerated

3.1

. See 2, in two places.

Show Lane's original text
, inf. n. مُؤَاوَبَةٌ : see 2, in two places.
Form 5تأوّب1 sense

Core sense — he returned to his family at night, he came at nightgenerated

5.1

See 1, in five places.

Show Lane's original text
: see 1, in five places.
Form 8ائتاب1 sense

Core sense — he returned; he came at nightgenerated

8.1

See 1, in three places.

Show Lane's original text
: see 1, in three places.
Form Q. Q. 1أَيَّبَ1 sense

Core sense — he returned to his place, or from his journeygenerated

Q. Q. 1.1

Originally أَيْوَبَ. See 1, first sentence.

Show Lane's original text
, originally أَيْوَبَ : see 1, first sentence.

Derived nouns 19

Nounآبُ1 sense

Core sense — the name of a Syrian month, corresponding to Augustgenerated

1

The name of a [Syrian] month [corresponding to August, O. S.]; an arabicized word.

Show Lane's original text
The name of a [Syrian] month [corresponding to August, O. S.]: an arabicized word. (IAar, M, K.)
Nounأَوْبٌ9 senses · 2 main

Core sense — a returning; the quick shifting of a beast's legs; a way, course, or customgenerated

1

A maṣdar of form 1.

1.1how wonderful is the returning [or quick shifting] of her fore legs!—مَا أَعْجَبَ أَوْبَ يَدَيْهَا
keep to the quick shifting of the legs!—الأَوْبَ الأَوْبَ

Said to one going at a quick pace; a verb is understood: or Trot on! Trot on!

on this sense Also: the returning of the fore and hind legs of a beast in going along; or quickness in shifting the fore and hind legs in going along; and simply quickness, or swiftness.

1.2

A right, or direct, way, course, or tendency; the same as قَصْدٌ and اِسْتِقَامَةٌ.

These two synonyms are mentioned together in the M; in the K another explanation, عادة, comes between them, as though they were meant in different senses, which I do not think is the case.

1.3he shot, or cast, in one direction, or in two directions—رَمَى أَوبًا أَوْ أَوْبَيْنِ

A direction.

1.4I was proceeding in the way of acting of such a one—كُنْتُ عَلَى صَوْبِ فُلَانٍ وَأَوْبِهِ
this did not cease to be his way of acting, or his custom—مَا زَالَ هٰذَا أَوْبَهُ

on this sense A course, way, mode, or manner of acting, or of conduct; a custom.

1.5they came from every way, or road, or quarter, or tract, or side, and place to which one returns—جَاؤُوا مِنْ كُلِّ أَوْبٍ

A way, or road; a quarter; a tract, or side; a place; a place to which one returns [like مَآبٌ].

the two sides of the valley—أَوْبَا الوَادِى
2

Bees: an ism jamʿ, as though the singular were آئِبٌ.

AHn says they are so called because of their returning to the مَبَآءَة, the place where they hive for the night.

See آئِبٌ.

2.1

The clouds.

2.2

The wind.

Show Lane's original text
an inf. n. of 1. (S, M, Msb, K.) Also The returning of the fore and hind legs of a beast in going along: (T, M, A, * K:) or quickness in the changing, or shifting, of the fore and hind legs in going along: (S:) and simply quickness, or swiftness. (M, K.) One says, مَا أَعْجَبَ أَوْبَ يَدَيْهَا How wonderful is the returning [or quick shifting] of her fore legs! (A.) And to one going at a quick pace, one says, الأَوْبَ الأَوْبَ [meaning Keep to the quick changing, or shifting, of the legs; a verb being understood: or Trot on! Trot on!]. (A.) A right, or direct, way, course, or tendency; syn. قَصْدٌ and اِسْتِقَامَةٌ . (M [in which these two syns. are mentioned together] and K [in which another explanation intervenes between them, namely عادة , as though they were meant to be understood in different senses, which I do not think to be the case].) A direction: as in the saying, رَمَى أَوبًا أَوْ أَوْبَيْنِ [He shot, or cast, in one direction, or in two directions]. (M, A.) A course, way, mode, or manner, of acting, or conduct, or the like: (A:) custom. (Lh, M, A, K.) You say, كُنْتُ عَلَى صَوْبِ فُلَانٍ وَأَوْبِهِ I was [proceeding] in the course, way, mode, or manner, of acting, &c., of such a one. (A.) And مَا زَالَ هٰذَا أَوْبَهُ This ceased not to be his course, way, mode, or manner, &c.: (A:) or his custom. (Lh, M, A.) A way, or road: (M, Msb, K:) a quarter: ('Eyn, M, A, K:) a tract, or side: ('Eyn, S:) a place: (S:) a place to which one returns [like مَآبٌ ]. (A, Msb.) You say, جَاؤُوا مِنْ كُلِّ أَوْبٍ They came from every way, or road, (M, Msb,) or quarter, ('Eyn, M, A,) or tract, or side, ('Eyn, S,) and place, (S,) or place to which one returns. (A, Msb.) And أَوْبَا الوَادِى signifies The two sides of the valley. (A.) Bees: (M, K:) a quasi-pl. n.: as though the sing. were آئِبٌ : AHn says that they are so called because of their returning to the مَبَآءَة , i. e. the place where they hive for the night. (M, TA.) See آئِبٌ . The clouds. (K.) The wind. (K.)
Nounأَوْبَةٌ4 senses · 2 main

Core sense — a return; repentance; speech without profitgenerated

1return—أَيْبَةٌ

Also إِيَابَةٌ, a substantive from آبَ.

may the return of the absent give you joy—لِيَهْنِئْكَ أَوْبَةُ الغَائِبِ
such a one is quick to return—فُلانٌ سَرِيعُ الأَوْبَةِ

A 'Obeyd gives these two phrases.

such a one is quick to return—الأَيْبَةِ
1.1

Return from disobedience to obedience; repentance. Mentioned under ايب.

1.2speech, or language, without profit—كَلَامٌ لَا أَوْبَةَ لَهُ
2

أَوْبَةٌ is also the singular of أَوْبَاتٌ, which means the legs of a beast.

Show Lane's original text
and أَيْبَةٌ Return; (T, A, K;) as also إِيَابَةٌ , a subst. from آبَ . (Msb.) You say, لِيَهْنِئْكَ أَوْبَةُ الغَائِبِ [May the return of the absent give thee joy]. (TA.) And فُلانٌ سَرِيعُ الأَوْبَةِ and الأَيْبَةِ Such a one is quick in return. (A 'Obeyd, T, S. *) Return from disobedience to obedience; repentance. (TA in art. ايب .) كَلَامٌ لَا أَوْبَةَ لَهُ Speech, or language, without profit. (A.) أَوْبَةٌ is also the sing. of أَوْبَاتٌ , which signifies The legs of a beast. (K, TA.)
Nounأَيْبَةٌ2 senses

Core sense — a return; a noon-day draught, or drinkgenerated

1

See أَوْبَةٌ, in two places.

2

Also, or إِيبَةٌ, or آئِبَةٌ: a noon-day draught, or drink.

Show Lane's original text
: see أَوْبَةٌ , in two places. Also, (as in some copies of the K,) or إِيبَةٌ , (accord. to the CK,) or آئِبَةٌ , (accord. to the TK,) A noon-day draught or drink. (K.)
Nounإِيبَةٌ1 sense

Core sense — a noon-day draught, or drinkgenerated

1

See what next precedes.

Show Lane's original text
: see what next precedes.
Nounأَوُوبٌ1 sense

Core sense — a she-camel quick in shifting her fore and hind legs in goinggenerated

1

A she-camel quick in the changing, or shifting, of her fore and hind legs in going along.

Show Lane's original text
A she-camel quick in the changing, or shifting, of her fore and kind legs in going along. (S.)
Nounإِيَابَةٌ1 sense

Core sense — a returngenerated

1

See أَوْبَةٌ.

Show Lane's original text
: see أَوْبَةٌ .
Nounأَوَّابٌ2 senses · 1 main

Core sense — frequent in returning; often returning to God in repentancegenerated

1

Frequent in returning.

1.1

Frequent in returning to God from his sins; often repenting; or turning from disobedience to obedience.

Sa'eed Ibn-Jubeyr: or a praiser of God — meaning here in the prayer of the forenoon period called الضُّحَى, when the sun is high and the heat violent; hence that prayer is termed صَلَاةُ الأَوَّابِينَ, which is performed when the young camels feel the heat of the sun from the parched ground.

Katádeh: or obedient.

Or one who reflects upon his sins in solitude, and prays God to forgive them.

Or one who keeps, or is mindful of, the ordinances prescribed by God, ( حَفِيظٌ [which is thus explained by Bd and Jel as occurring in the Kur 50:31,]) and does not rise from his sitting-place until he begs forgiveness of God ('Obeyd Ibn-'Omeyr). [But this is evidently meant as an explanation of أَوَّابٌ together with حَفِيظٌ: see the Kur in the same place.]

Or one who sins, then returns to obedience, then sins, then returns to obedience.

Lane cites “Kur l. 31” — Flügel numbering, not yet mapped
Qur’ānic occurrences أَوَّاب 2 shown of 6
38:19
وَٱلطَّيْرَ مَحْشُورَةً ۖ كُلٌّ لَّهُۥٓ أَوَّابٌ

And the birds gathered (in assemblies): all with him did turn (to Allah).

50:32
هَـٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ

(A voice will say:) "This is what was promised for you,- for every one who turned (to Allah) in sincere repentance, who kept (His Law),

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Frequent in returning. (T.) Frequent in returning unto God, from one's sins; (M, TA;) wont to repent, or frequent in repenting: (Zj, T, A, Mgh, Msb:) or turning from disobedience to obedience: or (S, L:) or a praiser of God; (Sa'eed Ibn-Jubeyr, TA;) by which is here meant, in the prayer of the period of the forenoon called الضُّحَى , when the sun is high, and the heat violent; hence termed صَلَاةُ الأَوَّابِينَ ; which is performed when the young camels feel the heat of the sun from the parched ground: (TA:) or obedient: (Katádeh, TA:) or one who reflects upon his sins in solitude, and prays God to forgive them: (TA:) or one who keeps, or is mindful of, the ordinances prescribed by God, ( حَفِيظٌ , [which is thus explained by Bd and Jel as occurring in the Kur l. 31,]) and does not rise from his sitting-place until he begs forgiveness of God: ('Obeyd Ibn-'Omeyr, T, TA: * [but this is evidently meant as an explanation of أَوَّابٌ together with حَفِيظٌ : see the Kur ubi suprà:]) or one who sins, and then returns to obedience, and then sins, and then returns to obedience. (TA.)
Nounآئِبٌ1 sense

Core sense — returning, one who returnsgenerated

1

Ism fāʿil of آبَ: returning [and so on]. Plural أُوَّابٌ, أُيَّابٌ, and أَوْبٌ; or, accord. to some, the last is an ism jamʿ.

Show Lane's original text
act. part. n. of آبَ ; Returning: [&c.:] (M, Msb:) pl. أُوَّابٌ and أُيَّابٌ and أَوْبٌ [q. v.]: (M, K:) or, accord. to some, the last is a quasipl. n. (M, TA.)
Nounآئِبَةٌ2 senses · 1 main

Core sense — the coming of camels to water to drink every nightgenerated

1

The coming of camels to water, to drink, every night.

Hence the saying: [Do not come to the water, to drink, unless coming to it every night]

shāhid
لَا تَرِدَنَّ المَآءَ إِلَّا آئِبَهْ

.

1.1

See also أَيْبَةٌ.

Show Lane's original text
The coming of camels to water, to drink, every night: whence the saying, 1 [Do not thou come to the water, to drink, unless coming to it every night]. (IAar, M.) لَا تَرِدَنَّ المَآءَ إِلَّا آئِبَهْ See also أَيْبَةٌ .
Nounمَآبٌ3 senses · 1 main

Core sense — a place to which one returns; a final abode; a day-journeygenerated

1

A place to which one returns; a settled, or fixed, abode, or dwelling-place; the place to which one is moved by death; the goal to which the course of life finally leads, or the place to which one returns in the world to come.

1.1

The place where the sun sets.

1.2between the two of them are three day-journeys—بَيْنَهُمَ ثَلَاثُ مَآوِبَ

[A day-journey; plural مَآوِبُ.]

Show Lane's original text
A place to which one returns: (T, S, K:) a settled, or fixed, abode, or dwelling-place: (TA:) the place to which one is translated, or removed, by death: (K, TA:) the goal to which the course of life ultimately leads one; or place to which one returns in the ultimate state, or world to come. (T, TA.) The place where the sun sets. (TA.) [A day-journey: pl. مَآوِبُ ; as in the saying,] بَيْنَهُمَ ثَلَاثُ مَآوِبَ Between them two are three day-journeys. (K.)
Nounمِئْوَبٌ1 sense

Core sense — a camel that overcomes others in vying in pacegenerated

1

[A camel that overcomes in vying with another, or others, in pace, or going]: see an example under أَوَّبَ.

Show Lane's original text
[A camel that overcomes in vying with another, or others, in pace, or going]: see an ex. voce أَوَّبَ . (T.)
Nounمَآبَةُ البِئْرِ1 sense

Core sense — the place in a well where the water collectsgenerated

1

[The place where the water flows back into the well to make up what drawing has taken away;] the مَبَآءَة of the well, that is, the place where the water collects in the well.

Show Lane's original text
[The place where the water flows again into the well to supply the deficiency occasioned by drawing;] the مَبَآءَة of the well; i. e. the place where the water collects in the well. (TA.)
Nounرِيحٌ مُؤَوِبَةٌ1 sense

Core sense — a wind blowing all the day, or one that comes at nightgenerated

1

Or مُؤَوَّبَةٌ: a wind blowing throughout the whole day; or a wind that comes at night.

Show Lane's original text
, (IB, CK,) or مُؤَوَّبَةٌ , (as in a copy of the M, and in some copies of the K,) A wind blowing throughout the whole day: (M, K:) or a wind that comes at night. (IB.)
Nounمُؤْتَابٌ1 sense

Core sense — returning at night, coming at nightgenerated

1

See مُتَأَوِّبٌ, in two places.

Show Lane's original text
: see مُتَأَوِّبٌ , in two places.
Nounمُتَأَوَّبٌ1 sense

Core sense — a returning to one's family at nightgenerated

1

A maṣdar of form 5; also مُتَأَيَّبٌ.

Show Lane's original text
an inf. n. of 5, q. v.; as also مُتَأَيَّبٌ . (M, * K.)
Nounمُتَأَوِّبٌ1 sense

Core sense — returning to one's family at night; coming at nightgenerated

1

Returning to one's family at, or in, the night; also مُؤْتَابٌ; or, also مُتَأَيِبٌ: coming at night, or coming in the beginning of the night. [And so مُؤْتَابٌ, as in the following example:]

[And whoever fears God, God is indeed with him; and the supply of God comes to him at night, or in the beginning of the night, and comes early in the morning]

shāhid
وَمَنْ يَتَّقْ فَإِنَّ ٱللّٰهَ مَعْهُ وَرِزْقُ ٱللّٰهِ مُؤْتَابٌ وَغَادِ

.

[يَتَّقْ is here put for يَتَّقِ by a necessary poetic licence: see art. وقى.]

Show Lane's original text
Returning to one's family at, or in, the night; as also مُؤْتَابٌ : (TA:) or, as also مُتَأَيِبٌ , coming at night: or coming in the beginning of the night: (S:) [and so مُؤْتَابٌ , as in the following ex.:] 1 [And whoso feareth God, verily God is with him; and the supply of God cometh to him at night, or in the beginning of the night, and cometh early in the morning: يَتَّقْ being here put for يَتَّقِ , by a necessary poetical licence: see art. وقى ]. (S.) وَمَنْ يَتَّقْ فَإِنَّ ٱللّٰهَ مَعْهُ وَرِزْقُ ٱللّٰهِ مُؤْتَابٌ وَغَادِ
Nounمُتَأَيَّبٌ1 sense

Core sense — a returning at nightgenerated

1

See مُتَأَوَّبٌ.

Show Lane's original text
: see مُتَأَوَّبٌ .
Nounمُتَأَيِبٌ1 sense

Core sense — returning at night, coming at nightgenerated

1

See مُتَأَوِّبٌ.

Show Lane's original text
: see مُتَأَوِّبٌ .