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اصر

Form 1 · Form 3 · Form 6  ·  14 entries  ·  Qur'ānic frequency 3

Form 1أَصَرَهُ5 senses · 2 main
muḍāriʿـِيَفْعِلُmaṣdarأَصْرٌ

Core sense — he confined him, he restrained him; he broke it; he inclined itgenerated

1.1I confined, or restricted, the man to that thing, or affair—أَصَرْتُ الرَّجُلَ عَلَى ذٰلِكَ

. He, or it, (a thing) confined, restricted, kept within bounds, shut up, imprisoned, detained, restrained, hindered, or prevented, him or it; it straitened him.

I withheld, restrained, or debarred, him from the thing he wanted—أَصَرْتُهُ عَنْ حَاجَتَهُ
I withheld, restrained, or debarred, him from the thing he desired—عَمَّا أَرَادَهُ
1.1.1he made, or put, an إِصَار to the tent—أَصَرَ البَيْتَ

Muḍāriʿ and maṣdar as above.

1.2

Muḍāriʿ and maṣdar as above: he broke it.

1.2.1

He inclined, or bent, it.

1.2.2it inclined him to such a one—عَلَى فُلَانٍ

See an example under آصِرَةٌ.

Show Lane's original text
, aor. اَصِرَ , inf. n. أَصْرٌ , He, or it, (a thing, Ks,) confined, restricted, limited, kept close, kept within certain bounds or limits, shut up, imprisoned, held in custody, detained, retained, restrained, withheld, debarred, hindered, impeded, or prevented, him or it: (Ks, S, M, A, * K:) it straitened him. (TA.) You say, أَصَرْتُ الرَّجُلَ عَلَى ذٰلِكَ I confined, or restricted, the man to that thing, or affair. (Ks.) And أَصَرْتُهُ عَنْ حَاجَتَهُ , and عَمَّا أَرَادَهُ , I withheld, restrained, or debarred, him from the thing that he wanted, and from the thing that he desired. (IAar.) أَصَرَ البَيْتَ , aor. and inf. n. as above, He made, or put, to the tent an إِصَار . (K,* TK.) Also, aor. and inf. n. as above, He broke it. (ElUmawee, S, M, K.*) He inclined, or bent, it. (M, K* TA.) It inclined him, (As, S, K,) عَلَى فُلَانٍ to such a one. (As, S.) See an ex. voce آصِرَةٌ .
Form 3آصرهُ1 sense
maṣdarمُؤَاصِرَةٌ

Core sense — he was his close neighbourgenerated

3.1

. He was his neighbour, having the إصار of his tent by the side of the إِصَار of the other's tent.

See the ism fāʿil below.

Show Lane's original text
, inf. n. مُؤَاصِرَةٌ , He was his neighbour, having the إصار of his tent by the side of the إِصَار of the tent of the other. See the act. part. n. below.]
Form 6تَآصَرُوا1 sense

Core sense — they were neighbours, they dwelt near togethergenerated

6.1

They were neighbours; they dwelt, or lived, near together.

See the ism fāʿil below.

Show Lane's original text
They were neighbours; they dwelt, or abode, near together. See the act. part. n. below.]

Derived nouns 11

Nounأَصْرٌ1 sense

Core sense — a covenant, a compact; a weight, or burden; a singenerated

1

See إِصْرٌ, each in three places.

Show Lane's original text
see إِصْرٌ ; each in three places.
Nounأُصْرٌ1 sense

Core sense — a covenant, a compact; a weight, or burden; a singenerated

1

See إِصْرٌ, each in three places.

Show Lane's original text
see إِصْرٌ ; each in three places.
Nounإِصْرٌ6 senses · 2 main

Core sense — a covenant, a compact; a weight, or burden; a singenerated

1

A covenant, compact, or contract; also أُصْرٌ and أَصْرٌ. [See also وصْرٌ.]

Aboo-Is-hák: any bond arising from relationship, or from a covenant or contract, or from an oath.

I'Ab: a covenant which one does not fulfil, and for the neglecting and breaking of which one is punished; so in the Qur'ān 2:286.

Or a heavy, burdensome covenant, compact, or contract; so in the Qur'ān 3:75, and so too in 7:156.

Plural آصَارٌ, a plural of paucity.

Or, according to Zj, a heavy, burdensome command, such as the command given to the Children of Israel to slay one another; so in the Qur'ān 2:286.

Qur’ān 2:285 approximate — somewhere between 2:275 and 2:286 Lane cites “Kur ii. 286”
Qur’ān 3:82 approximate — somewhere between 3:64 and 3:112 Lane cites “Kur iii. 75”
Qur’ān 2:285 approximate — somewhere between 2:275 and 2:286 Lane cites “Kur ii. 286”
Qur’ān 2:286 located by this root inside the range Lane’s citation allows
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ

On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1

A weight, or burden; also أُصْرٌ and أَصْرٌ.

So called because it restrains one from moving. Plural as above.

1.2

A sin, a crime, an offence; also أُصْرٌ and أَصْرٌ.

So called because of its weight, or burdensomeness. Or the sin of breaking a compact or covenant. Or a grievous punishment of a sin, according to AM in the Qur'ān 2:286.

Qur’ān 2:285 approximate — somewhere between 2:275 and 2:286 Lane cites “Kur ii. 286”
Qur’ān 2:286 located by this root inside the range Lane’s citation allows
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ

On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.3

A thing that inclines one to a thing.

[See also آصِرَةٌ. The Ham (p. 321) says that أَوَاصِرُ is the plural of the former word, but it is clearly the plural of the latter.]

1.4whoever swears an oath binding him to divorce, or emancipation, or the paying of a vow, there is no expiation for it—مَنْ حَلَفَ عَلَى يَمِينٍ إِصْرٌ فَلَا كَفَّارَةَ لَهَا

A swearing by an oath which obliges one to divorce or emancipate or to pay a vow.

So in a tradition.

Such an oath is the heaviest of oaths, and the one from which the way of escape is narrowest; the original meaning of اصر is a burden, and a binding.

2

The ear-hole. Plural آصَارٌ and إِصْرَانٌ.

Qur’ānic occurrences إِصْر
2:286
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ

On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."

3:81
وَإِذْ أَخَذَ ٱللَّهُ مِيثَـٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَـٰبٍ وَحِكْمَةٍ ثُمَّ جَآءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥ ۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِى ۖ قَالُوٓا۟ أَقْرَرْنَا ۚ قَالَ فَٱشْهَدُوا۟ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّـٰهِدِينَ

Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."

7:157
ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِىَّ ٱلْأُمِّىَّ ٱلَّذِى يَجِدُونَهُۥ مَكْتُوبًا عِندَهُمْ فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَـٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَـٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَـٰلَ ٱلَّتِى كَانَتْ عَلَيْهِمْ ۚ فَٱلَّذِينَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِىٓ أُنزِلَ مَعَهُۥٓ ۙ أُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

"Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
A covenant, compact, or contract; (S, K;) as also أُصْرٌ and أَصْرٌ : (K:) [see also وصْرٌ :] any bond arising from relationship, or from a covenant or compact or contract, (Aboo-Is-hák,) and from an oath: (ISh:) a covenant, compact, or contract, which one does not fulfil, and for the neglecting and breaking of which one is punished: so in the Kur ii. 286: (I' Ab:) [see also what follows, in two places:] or a heavy, or burdensome, covenant, compact, or contract: so in the Kur iii. 75: (ISh, M:) so, too, in the same vii. 156: (T, M:) pl. آصَارٌ , a pl. of pauc.: (M:) or a heavy, or burdensome, command; such as was given to the Children of Israel to slay one another: so in the Kur ii. 286, accord. to Zj. (TA.) A weight, or burden; (S, M, K;) as also أُصْرٌ and أَصْرٌ : (K:) so called because it restrains one from motion: (TA:) pl. as above. (M.) A sin; a crime; an offence; (S, M, K;) as also أُصْرٌ and أَصْرٌ : (K:) so called because of its weight, or burdensomeness: (TA:) or the sin of breaking a compact, or covenant: (Fr, Sh:) or a grievous punishment of a sin: so accord. to AM in the Kur ii. 286. (TA.) A thing that inclines one to a thing. (M, K.) [See also آصِرَةٌ . It is said in the Ham (p. 321) that أَوَاصِرُ is pl. of the former word: but it is evidently pl. of the latter.] A swearing by an oath which obliges one to divorce or emancipate or to pay a vow. (K, TA.) So in a trad., in which it is said, مَنْ حَلَفَ عَلَى يَمِينٍ إِصْرٌ فَلَا كَفَّارَةَ لَهَا [Whoso sweareth an oath in which is an obligation to divorce or emancipate or to pay a vow, for it there is no expiation]: for such is the heaviest of oaths, and that from which the way of escape, or evasion, is most strait: the original meaning of اصر being a burden, and a binding. (TA.) The ear-hole: pl. آصَارٌ (IAar, K) and إِصْرَانٌ . (K.)
Nounإِصَارٌ6 senses · 1 main

Core sense — a short rope binding the lower part of a tent to the peg; dry foddergenerated

1

A short, or small, rope by which the lower part of the [kind of tent called] خِبَآء is tied to the peg; also أَيْصَرٌ, إِصَارَةٌ and آصِرَةٌ.

Or a short peg, for the [ropes called] أَطْنَاب with which the lower part of the [kind of tent called] خبآ is fastened.

Ibn-Es-Seed: إِصَارٌ also means the peg, or short peg, of the [kind of tent-rope called] طُنُب, or a peg of the خبآء.

Plural of the first أُصُرٌ and آصِرَةٌ; of the second أَيَاصِرُ.

ISd thinks that آصِرَات is the plural of آصِرَةٌ in the first of the senses explained above, in the following verse:

shāhid
لَعَمْرُكَ لَا أَذْنُو لِوَصْلِ دَنِيَّةٍوَ لَا أَتَصَبَى آصِرَاتِ خَلِيلِى

The poet means: [By your life, I will not approach to hold loving communion, or intercourse, with an ignoble, or a low, female;] nor will I turn my regard to the short ropes that bind [to the pegs] the lower part of my friend's tent, coveting his wife and the like. Or he may mean: nor will I turn my regard to my friend's female relations, such as his paternal aunt and his maternal aunt.

[See آصِرَةٌ below.]

1.1

Also, the first word: a thing by which things are tied firmly, or made firm or fast.

1.2

A thong of untanned hide which binds together the عَضُدَانِ of a camel's saddle.

إِسَارٌ is a dialectal variant of it.

1.3

This word, and also أَيْصَرٌ: a [garment of the kind called] كِسَآء in which dry herbage, or fodder, is collected.

Or a كسآء filled with herbage and tied; or a كسآء that has dry herbage, or fodder, in it — otherwise it is not called by this name.

Plural [of the former] أُصُرٌ and آصِرَةٌ, and of the latter أَيَاصِرُ.

1.4to such a one belongs a place, or land, abounding with dry herbage, and its dry herbage will not be cut—أَيْصَرَهُ لِفُلَانٍ مَحَشٌّ لَا يُجَزُّ

Both words: dry herbage, or fodder; or dry herbage, or fodder, collected together; or dry herbage in a [garment of the kind called] كسآء — otherwise it is not called by this name; or dry herbage, or fodder, contained in a مِحَشّ.

This saying is cited as an example of the first of these meanings.

That is, because of its abundance.

1.5

Also, the former word: a basket in which goods, or commodities, are carried.

So called from being likened to the thing in which dry herbage is put.

Show Lane's original text
and أَيْصَرٌ (S, M, K) and إِصَارَةٌ and آصِرَةٌ (M, K) A short rope, (S,) or small rope, (K,) by which the lower part of the [kind of tent called] خِبَآء is tied, or bound, (S, K,) to the peg: (S:) or a short peg, for the [ropes called] أَطْنَاب , with which the lower part of the [kind of tent called] خبآ is fastened: (M:) [or] إِصَارٌ signifies also the peg, (K,) or short peg, (TA,) of the [kind of tent-rope called] طُنُب : (K:) or a peg of the خبآء : (Ibn-Es-Seed, TA:) pl. of the first أُصُرٌ (S, M) and آصِرَةٌ ; (M;) and of the second أَيَاصِرُ . (S.) ISd thinks that آصِرَات is the pl. of آصِرَةٌ used in the first of the senses explained above in in the following verse: 1 the poet meaning [By thy life, I will not approach to hold loving communion, or intercourse, with an ignoble, or a low, female;] nor will I direct my regard to the short ropes which bind [to the pegs] the lower part of the tent of my friend, coveting his wife, and the like: or he may mean nor will I direct my regard to the female relations of my friend, such as his paternal aunt, and his maternal aunt, and the like. (TA.) [See آصِرَةٌ , below.] لَعَمْرُكَ لَا أَذْنُو لِوَصْلِ دَنِيَّةٍ | وَ لَا أَتَصَبَى آصِرَاتِ خَلِيلِى Also, the first, A thing by which things are tied firmly, or made firm or fast. (TA.) A thong of untanned hide which binds together the عَضُدَانِ of a camel's saddle: and إِسَارٌ is a dial. var. thereof. (M.) Also, (M, K,) and أَيْصَرٌ , (AZ, As, K,) A [garment of the kind called] كِسَآء in which dry herbage, or fodder, is collected: (M, K:) or a كسآء filled with herbage, and tied: (AZ:) or a كسآء in which is dry herbage, or fodder: otherwise it is not thus called: (As:) pl. [of the former] أُصُرٌ and آصِرَةٌ ; (K;) and of the latter أَيَاصِرُ . (AZ.) And both words, (the former accord. to the S and M and K, and the latter accord. to As and the S and M and K,) Dry herbage, or fodder: (S, K:) or dry herbage, or fodder, collected together: (TA:) or dry herbage, or fodder, in a [garment of the kind called] كسآء : otherwise it is not thus called: (As:) or dry herbage, or fodder, contained in a مِحَشّ . (M.) [The following saying is cited as an ex. of the first of these significations:] أَيْصَرَهُ لِفُلَانٍ مَحَشٌّ لَا يُجَزُّ [To such a one belongs a place, or land, abounding with dry herbage,] the dry herbage whereof will not be cut; (S;) meaning, because of its abundance. (TA.) Also, the former, A basket ( زَبِيل or زنْبِيل , as in different copies of the K) in which goods, or commodities, ( مَتَاع ,) are carried: so called as being likened to the thing in which dry herbage is put. (TA.)
Nounإِصَارَةٌ1 sense

Core sense — a cloth in which dry herbage is collected; dry foddergenerated

1

See إِصَارٌ.

Show Lane's original text
: see إِصَارٌ .
Nounكَلَأٌ آصِرٌ1 sense

Core sense — pasturage that detains those on it by its abundancegenerated

1

Pasturage that detains those that are on it [by reason of its abundance]; or pasturage to which one goes because of its abundance.

Show Lane's original text
Pasturage that detains those that are on it [by reason of its abundance]: (M, TA:) or, to which one goes because of its abundance. (TA.)
Nounآصِرَةٌ3 senses · 1 main

Core sense — a tie of kindred, or a favour, that inclines one to a mangenerated

1

This word and its plural آصِرَاتٌ: see إصَارٌ, in three places; of that last word, the first is also a plural.

1.1

The thing called آخِيَّة and آرِىّ [to which a beast is tied].

1.2no tie of relationship, and no favour or benefit, inclines me to such a one—مَا تَأْصِرُنِى عَلَى فُلَانٍ آصِرَةٌ

A tie of kindred, relationship, or affinity, or a favour, or benefit, that inclines one to a man; or so called because it inclines one. Plural أَوَاصِرُ.

he inclined to me without any tie of relationship, and examined my case without eye—عَطَفَ عَلَىَّ بِغَيْرِ آصِرَهْ وَنَظَرَ فِى أَمْرِى بِغَيْرِ بَاصِرَهْ

[See also إِصْرٌ.]

Show Lane's original text
, and its pl. آصِرَاتٌ : see إصَارٌ , in three places: of which last word, the first is also a pl. The thing termed آخِيَّة and آرِىّ [to which a beast is tied]. (TA.) A tie of kindred, or relationship, (S, M, K,) or affinity, (S,) or a favour, or benefit, (S, K,) that inclines one to a man; (S;) or because it inclines one: (M:) pl. أَوَاصِرُ . (K.) One says, مَا تَأْصِرُنِى عَلَى فُلَانٍ آصِرَةٌ No tie of relationship, nor any favour, or benefit, inclines me to such a one. (S.) And عَطَفَ عَلَىَّ بِغَيْرِ آصِرَهْ وَنَظَرَ فِى أَمْرِى بِغَيْرِ بَاصِرَهْ [He inclined to me without any tie of relationship, &c., and examined my case without eye]. (A.) [See also إِصْرٌ .]
Nounأَيْصَرٌ1 sense

Core sense — a cloth in which dry herbage is collected; dry foddergenerated

1

See إِصَارٌ, in three places.

Show Lane's original text
: see إِصَارٌ , in three places.
Nounمَأْصِرٌ2 senses · 1 main

Core sense — a place where a person or thing is confined; a barriergenerated

1

This word and مَأْصَرٌ: a place in which a person or thing is confined, shut up, or imprisoned.

Plural مَآصِرٌ, for which the common people say مَعَاصِرُ.

1.1

Also the former word, or مَاصِرٌ, either of the measure مَفْعِلٌ from الأَصْرُ or of the measure فَاعِلٌ from المِصْرُ: a thing coming between two other things and preventing passage from one to the other; a barrier.

Also a rope stretched across a road or river to stop travellers and ships or boats, so that tithes may be taken from them.

Show Lane's original text
and مَأْصَرٌ A place in which a person or thing is confined, shut up, or imprisoned: pl. مَآصِرٌ ; for which the vulgar say, مَعَاصِرُ . (S, K.) Also, the former, (M, A,) or مَاصِرٌ ; (TA;) either of the measure مَفْعِلٌ from الأَصْرُ , or of the measure فَاعِلٌ from المِصْرُ ; A thing intervening between two other things and preventing the passage from one to the other; a barrier: (A:) a rope across a road or river, preventing the passage of travellers and ships or boats, (M, L,) for the taking of the tithes from them. (L.)
Nounمُؤَاصِرٌ1 sense

Core sense — a neighbour, a close neighbourgenerated

1he is my neighbour, having the إِصَار of his tent by the side of the إِصَار of my tent—هُوَ جَارِى مُؤَاصِرِى

El-Ahmar.

A neighbour; or a close, or near, neighbour, as in the following saying.

Show Lane's original text
A neighbour: (K:) [or a close, or near, neighbour: as in the saying,] هُوَ جَارِى مُؤَاصِرِى He is my neighbour, having the إِصَار of his tent by the side of the إِصَار of my tent. (El-Ahmar, S.)
Nounحَىٌّ مُتَآصِرُونَ1 sense

Core sense — a tribe dwelling near togethergenerated

1

A tribe dwelling, or living, near together.

Show Lane's original text
A tribe dwelling, or abiding, near together. (S, K. *)