Core sense — it surrounded it, it encompassed itgenerated
.
It surrounded, or encompassed, a thing.
See also form 2, in two places, and form 3.
Core sense — he clad him with a waist-wrapper; it covered it; he strengthened himgenerated
.
It covered it.
He repaired the lower part of a wall, and so made that part like an إِزَار.
He cased [the lower part of] a wall, and so strengthened it.
Maṣdar أَزْرٌ.
See also form 3.
Core sense — he aided him and strengthened him; it equalled the thinggenerated
The vulgar say وَازَرَهُ, which is an irregular form; maṣdar مُؤَازَرَةٌ and أَزَرَهُ.
on this sense He aided, assisted, or helped him, and strengthened him.
on this sense See also form 2.
Maṣdar as above; تأزّر الزَّرْعُ is used in the same sense.
Or تأزّر النَّبْتُ means: the herbage became tangled, or luxuriant, and strong.
Maṣdar as above.
Some copies have المُؤَاسَاةُ where others have المُسَاوَاةُ, which is the correct reading.
Core sense — he put on the waist-wrapper; it became tangled and stronggenerated
See form 8, in two places.
And see also form 3, in two places.
Core sense — he put on, or wore, the waist-wrappergenerated
Originally ٱئْتَزَرَ and تأزّر, or ايتزر بِالإِزَارِ and تأزَر بِهِ: he put on, or wore, the إِزَارَ.
اِتَّزَرَ is wrong, or vulgar, and should not be said. It occurs in some traditions, but is probably a corruption by those who related them. Or it is a correct form, [like اتَّخَذَ and the like, ] according to El-Karmánee, Sgh and others.
Core sense — strength; also weakness; the back; aid, helpgenerated
Strength.
And, as some say, weakness: so it bears two opposite meanings.
In the Qur'ān 20:32; or the meaning is: confirm my strength by him; or: strengthen my weakness by him.
And the back.
Aid, assistance, or help.
This meaning belongs to the headword as well.
"Add to my strength through him,
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — waist-wrappers, wrappers for the lower part of the bodygenerated
See أَزْرٌ.
Core sense — strength; the backgenerated
See إِزَارٌ.
Core sense — a particular way of putting on, or wearing, the waist-wrappergenerated
Any particular mode, or manner, of putting on, or wearing, the إِزَار.
From a tradition; and no sin is chargeable to him with respect to what is between that and the two ankles.
Core sense — a waist-wrapper; continence; one's wife, or one's selfgenerated
Masculine and feminine, and also إِزَارَةٌ, مِئْزَرٌ, مِئْزَرَةٌ and إِزْرٌ: a thing well known; [a waist-wrapper;] a wrapper for covering the lower part of the body, [from the waist downwards, concealing the thighs and generally the upper half, or more, of the shanks, ] not sewed.
Or such as is beneath the shoulders, or on the lower half of the body. The رِدَآءِ is that which covers the upper half of the body, or that which is upon the shoulders and back, and this also is not sewed. Each of these explanations is correct. Or it is the same as مِلْحَفَةٌ.
[In the present day إِزَار, vulgarly pronounced إِيزَار, is also applied to a woman's outer covering, or wrapper, of white calico, described in my “Modern Egyptians;” and مِئْزَرٌ to a pair of drawers; and apparently, in post-classical writings, to anything resembling a waist-wrapper, worn on any part of the person and in any manner, sometimes as a turban.]
إِزَارٌ also means anything with which one is veiled, concealed, or covered.
Plural آزِرَةٌ, a plural of paucity, and, of multitude, أُزُرٌ and أُزْرٌ, which is of the dialect of Temeem, or, according to MF, a contraction of أُزُرٌ; and the plural of مئزر is مَآزِرُ.
Or: he prepared himself for religious service.
Or, rather, it became of a [blackish] hue inclining to green, because the hair when it first grows is of that hue.
Said by Es-Sarawee to IAar, when the latter expressed surprise at his walking naked in his house.
Continence; chastity.
المِئْزَرِ is used in the same way. A 'Obeyd.
Similarly فُلَانٌ طَيّبُ الإِزَارِ. See the article حجز.
Aboo-'Omar El-Jarmee; or the meaning is: myself (IKt, Suh).
From a tradition about the vow of allegiance made at the 'Akabeh; or the meaning is: ourselves.
on this sense One's wife; or one's self (IKt, Suh); or one's wife and family; or one's family and self.
A ewe. [But see شَاةٌ مُؤَزَّرَةٌ.]
Core sense — a waist-wrappergenerated
See إِزَارٌ.
Core sense — a horse white in the hinder partgenerated
With its feminine أَزْرَآءُ: a horse, or a mare, white in the hinder part, which is the place of a man's إِزَار; [that is, it corresponds to the lower part of the body of a man.]
When the whiteness comes down to the thighs, the adjective مَسَرْوَلٌ is used.
Or it means a horse white in the thighs, with fore parts black, or of any colour.
Plural أُزْرٌ.
Core sense — a waist-wrappergenerated
See إِزَارٌ, in five places.
Core sense — a waist-wrappergenerated
See إِزَارٌ.
Core sense — a ewe black in the hinder part, as if clothed with a black waist-wrappergenerated
A ewe, or she-goat, that is [black in the hinder part] as though clothed with a black إِزَار.
[One copy adds وَيُقَالُ لَهَا إِزَارٌ, which may mean “and one says, She has an ازار,” or “and one calls her ازار;” but the first is more probably meant.]
[In another, نَعْجَةٌ, “a ewe,” stands in the place of شَاةٌ.]
Occurs in a tradition.
Core sense — burdened with singenerated
For مَوْزُورَاتٍ, see the article وزر.