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اذى

Form 1 · Form 4 · Form 5  ·  10 entries  ·  Qur'ānic frequency 24

Form 1أَذِىَ2 senses · 1 main
muḍāriʿـَيَفْعَلُmaṣdarأَذًى

Core sense — he was annoyed, molested, harmed, or hurtgenerated

1.1he was, or became, annoyed, molested, harmed, or hurt—تأذّى

written أَذًا in some copies of the K and so by IB, and أَذَآءٌ (CK, [but I have not found it in any manuscript copy of the K nor in any other lexicon]), and, according to IB, أَذَاةٌ and أَذِيَّةٌ, or these last two are simple nouns.

El-Khattábee: he experienced, or suffered, slight evil — annoyance, molestation, harm, or hurt — less than what is termed ضَرَر; or he experienced what was disagreeable, hateful, or evil in a small degree.

Construed with بِهِ [by him, or it], and with مِنْهُ [from him, or it].

التَّأَذِّى means being affected by what is termed الأَذَى [what annoys, molests, harms, or hurts one], and also showing the effect of it, which is forbidden by the saying of ʿOmar, إِيَّاكَ وَالتَّأَذِّى بِالنَّاسِ [Beware of showing that you are annoyed, molested, harmed, or hurt by men]; for that is what is within one's power.

1.1.1

Also, with the same muḍāriʿ and maṣdar: it (a thing) was unclean, dirty, or filthy.

Show Lane's original text
, aor. اَذَىَ , inf. n. أَذًى , (T, M, Msb, K,) in [some of] the copies of the K written أَذًا , and so by IB, (TA,) and أَذَآءٌ , (CK, [but not found by me in any MS. copy of the K nor in any other lexicon,]) and, accord. to IB, أَذَاةٌ and أَذِيَّةٌ , (TA,) or these two are simple substs.; (M, K;) and تأذّى ; (T, S, M, Msb, K;) [He was, or became, annoyed, molested, harmed, or hurt;] he experienced, or suffered, slight evil, [i. e., annoyance, molestation, harm, or hurt,] less than what is termed ضَرَر ; (El-Khattábee;) or he experienced, or suffered, what was disagreeable, or hateful, or evil, (Msb, K,) in a small degree; (K;) بِهِ [by him, or it]; (T, S, M, K;) [and مِنْهُ from him, or it:] التَّأَذِّى signifies the being affected by what is termed الأَذَى [i. e. what annoys, molests, harms, or hurts, one]: and also the showing the effect thereof; which is forbidden by the saying of 'Omar, إِيَّاكَ وَالتَّأَذِّى بِالنَّاسِ [Avoid thou, or beware thou of, showing the being annoyed, molested, harmed, or hurt, by men]; for this is what is within one's power. (Mgh.) Also, aor. and inf. n. as above, It (a thing) was unclean, dirty, or filthy. (Msb.)
Form 4آذى2 senses · 1 main
maṣdarإِيذَآءٌmuḍāriʿيُؤْذِيهِ

Core sense — he annoyed him, molested him, harmed him, or hurt himgenerated

4.1he did what annoyed, molested, harmed, or hurt—فَعَلَ الأَذَى
4.1.1he, or it, annoyed him, molested him, harmed him, or hurt him; he did what was disagreeable, hateful, or evil to him—آذِاهُ

and, as a quasi-maṣdar, أَذِيَّةٌ, or أَذَّى, and أَذَاةٌ, and أَذِيَّةٌ; but IB refuses to agree, saying that these three are maṣdars of أَذِىَ. MF says of إِيذَآءٌ, which the author of the K expressly disallows though he himself uses it, that others assert it to have been heard and handed down, and to be required by rule; but he adds that he searched for examples of it in the language of the Arabs, and went through their prose and their poetry, without finding the word.

and leave the requiting of them until you receive a command respecting them—وَدَعْ أَذَاهُمْ

on this sense In the Kur 33:47. Those meant are the hypocrites; or the meaning is: leave unregarded their doing to you what is annoying, molesting, harmful, hurtful, or disagreeable to you.

Lane cites “Bd in xxxiii. 53” — a commentary, not the verse; no modern number is given
Qur’ānic occurrences Form 4 2 shown of 13
33:57
إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا

Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment.

33:58
وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ بِغَيْرِ مَا ٱكْتَسَبُوا۟ فَقَدِ ٱحْتَمَلُوا۟ بُهْتَـٰنًا وَإِثْمًا مُّبِينًا

And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
signifies فَعَلَ الأَذَى [He did what annoyed, molested, harmed, or hurt]. (M, K.) And آذِاهُ , (T, S, M, Msb, K,) aor. يُؤْذِيهِ , (S,) inf. n. إِيذَآءٌ (T, IB, Msb) and [quasi-inf. n.] أَذِيَّةٌ , (T,) or أَذَّى and أَذَاةٌ and أَذِيَّةٌ , (S, K,) but IB refuses his assent to this, saying that these three are inf. ns. of أَذِىَ , and MF says of إِيذَآءٌ , which is expressly disallowed by the author of the K, though he himself uses it, that others assert it to have been heard and transmitted, and to be required by rule, but he adds that he had searched for examples of it in the language of the Arabs, and investigated their prose and their poetry, without finding this word; (TA;) [He, or it, annoyed him, molested him, harmed him, or hurt him; or] he did what was disagreeable, or hateful, or evil, to him. (Bd in xxxiii. 53, Msb.) It is said in the Kur [xxxiii. 47], وَدَعْ أَذَاهُمْ , meaning And leave thou the requiting of them until thou receive a command respecting them; (M, Bd, Jel;) namely, the hypocrites: (M:) or leave thou unregarded their doing to thee what is [annoying, molesting, harmful, hurtful, or] disagreeable, &c., to thee. (Bd.)
Form 5تَاَذَّىَ1 sense

Core sense — he was annoyed, molested, harmed, or hurtgenerated

5.1

See 1, in three places.

Show Lane's original text
see 1, in three places.

Derived nouns 7

Nounأَذَّى4 senses · 1 main

Core sense — annoyance, molestation, harm, or hurt; a thing held unclean or filthygenerated

1

A maṣdar of 1. [As a simple noun: a state of annoyance or molestation.]

1.1

Annoyance, molestation, harm, or hurt: also a quasi-maṣdar of آذَاهُ.

1.2anything by which you are annoyed, molested, harmed, or hurt—كُلُّ مَا تَأْذَّيْتَ

It signifies also, like أَذِيَّةٌ and أَذَاةٌ:

a thing that annoys, molests, harms, or hurts you—مَا يُؤْذِيكَ

Or a slight evil, less than what is termed ضَرَر. El-Khattábee.

he removed, or put at a distance, what was hurtful from the road—أَمَاطَ الأَذَى عَنِ الطَّرِيقِ

Given in the article ميط.

1.3

Also a thing held to be unclean, dirty, or filthy: so in the Kur 2:222.

[Filth; impurity: often used in this sense in books on practical law.]

Qur’ān 2:223 approximate — somewhere between 2:191 and 2:223 Lane cites “Kur ii. 222”
Show Lane's original text
inf. n. of 1. (T, M, Msb, K.) [As a simple subst., A state of annoyance or molestation.] And [Annoyance, molestation, harm, or hurt: quasi-] inf. n. of آذَاهُ . (S, K.) It signifies also, [like أَذِيَّةٌ and أَذَاةٌ ,] كُلُّ مَا تَأْذَّيْتَ [Anything by which thou art annoyed, molested, harmed, or hurt]; (T;) or مَا يُؤْذِيكَ [a thing that annoys, molests, harms, or hurts thee]: (Mgh:) or a slight evil; less than what is termed ضَرَر . (El-Khattábee.) You say, أَمَاطَ الأَذَى عَنِ الطَّرِيقِ He removed, or put away, or put at a distance, what was hurtful from the road, or way. (Mgh and TA in art. ميط .) Also A thing held to be unclean, dirty, or filthy: so in the Kur ii. 222. (Mgh, Msb.) [Filth; impurity: often used in this sense in books on practical law.]
Nounأَذٍ2 senses · 1 main

Core sense — suffering annoyance or harm greatly; also causing it; restless, said of a camelgenerated

1suffering annoyance, harm, or hurt, or what is disagreeable or evil, in a great degree—أَذِىٌّ

Applied to a man. Both this and the headword also signify the opposite: doing what is disagreeable, hateful, or evil in a great, or violent, degree.

1.1that will not remain still in one place—أَذىٌّ

Said of a camel; by reason of a natural disposition, not from pain (El-Umawee) and not from disease.

Feminine of the first, أَذِيَةٌ (El-Umawee and others); of the second, أَذِيَّةٌ.

Show Lane's original text
Experiencing, or suffering, [annoyance, molestation, harm, hurt, or] what is disagreeable, or hateful, or evil, (M, * K, * Msb,) in a great, or vehement, degree; (M, K;) applied to a man; (M, Msb;) as also أَذِىٌّ : (M, K:) and both signify the contr.; i. e. doing what is disagreeable, or hateful, or evil, in a great, or vehement, degree. (K.) Also, applied to a camel, That will not remain still in one place, by reason of a natural disposition, not from pain, (El-Umawee, A'Obeyd, S, M, K,) nor disease; (K;) as also أَذىٌّ : (M:) fem. of the former أَذِيَةٌ ; (El-Umawee &c.;) and of the latter أَذِيَّةٌ . (TA.)
Nounإِذَا1 sense

Core sense — when, at the time when; then, in that casegenerated

1

This word and إِذًا: see the article اذا.

Show Lane's original text
: and إِذًا : see art. اذا .
Nounأَذَاةٌ3 senses · 1 main

Core sense — annoyance, molestation, harm, or hurtgenerated

1

A maṣdar of 1.

1.1

Also a quasi-maṣdar of آذَاهُ.

1.2

See also أَذَّي and أَذِيَّةٌ.

Show Lane's original text
an inf. n. of 1. (IB.) And [quasi-] inf. n. of آذَاهُ . (S, K.) See also أَذَّي and أَذِيَّةٌ .
Nounأَذِيٌّ1 sense

Core sense — suffering, or causing, annoyance or harm greatly; restless, said of a camelgenerated

1

This word, and أَذِيَّةٌ as its feminine: see أَذٍ, in three places.

Show Lane's original text
, and أَذِيَّةٌ as its fem.: see أَذٍ , in three places.
Nounأَذِيَّةٌ3 senses · 1 main

Core sense — annoyance, harm, or hurt; a slightly disagreeable or evil thinggenerated

1

A maṣdar of 1.

1.1

Also a quasi-maṣdar of آذَاهُ.

1.2

A noun from آذَاهُ; or, like أَذَاةٌ, a noun from أَذِىَ and تَأَذَّى, meaning a thing that is disagreeable, hateful, or evil in a small degree.

See also أَذًى.

Show Lane's original text
an inf. n. of 1. (IB.) And [quasi-] inf. n. of آذَاهُ . (S, K.) And a subst. from آذَاهُ ; (Msb;) or, as also أَذَاةٌ , a subst. from أَذِىَ and تَأَذَّى ; (M, K;) signifying A thing that is disagreeable, or hateful, or evil, in a small degree. (K.) See also أَذًى .
Nounآذِىٌّ1 sense

Core sense — waves of the sea; violent wavesgenerated

1

With medd and teshdeed; in the CK wrongly written اَذِىّ.

Waves of the sea; or violent waves; or the أَطْبَاق [apparently meaning rollers, because they fall over like folds] which the wind raises from the surface of the water, less than (دُونَ, though this sometimes means above) what are termed مَوْج.

Plural أَوَاذِىُّ.

Show Lane's original text
, (S, M, K, &c.,) with medd and teshdeed, (TA, [in the CK, erroneously, اَذِىّ ,]) Waves (S, M, K) of the sea: (S:) or vehement waves: (TA:) or the أَطْبَاق [app. meaning rollers, because they fall over like folds,] which the wind raises from the surface of the water, less than ( دُونَ [but this sometimes signifies above]) what are termed مَوْج : (ISh, TA:) pl. أَوَاذِىُّ . (S.)