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Form 1أَدَمَ الخُبْزَ6 senses · 4 main
muḍāriʿـِيَفْعِلُ·ـُيَفْعُلُ·ـَيَفْعَلُmaṣdarأَدْمٌ إِيدَامٌ إِيَدامٌ أَدَمٌ

Core sense — he seasoned the bread; he brought them together in friendship; he pared the hidegenerated

1.1he mixed the bread with seasoning, making it pleasant to swallow—آدمهُ

and this second form has.

The seasoning is أُدْم, also called إِدَام.

he seasoned the bread, or made it savoury, with flesh-meat—أَدَمَ الخُبْزَ بِاللَّحْمِ

. From أُدْمٌ and إِدَامٌ, meaning مَا يُؤْتَدمُ بِهِ.

1.1.1he seasoned their bread for the people, mixing it for them—أَدَمَ القَوْمَ

maṣdar أَدْمٌ or آدَمَهُمْ, or both.

The word for the people, or company of men, is أَدَمَ لَهُمْ; the CK wrongly has اَدامَ لهم.

The mixing is with إِدَام.

1.1.2he mixed him, or united him in company, with his family—أَدَمَهُ بِأَهْلِهِ

Apparently derived from أَدَمَ in the first of the senses explained above.

he effected a reconciliation between them; he brought them together—أَدَمَ بَيْنَهُمَا

Also بَيْنَهُمْ; and آدم. Said of God, or of a man.

Explained by لَاءَ مَ, for which the CK has لَاُمَ: he made them sociable and friendly with one another and made them agree; or he induced love and agreement between them.

A ʿObeyd holds it to be from أُدْمٌ, because by that food is made good and pleasant.

It is said in a tradition, فَإِنَّهُ أَحْرَى أَنْ يُؤْدَمَ بَيْنَكُمَا, meaning: it is most fitting that there should be love and agreement between you two; or that peace, or reconciliation, and friendship should continue between you two.

on this sense A poet says: [And the pure, or free from faults, among women] do not love any except one who is made an object of love by his good qualities, a proper object of love.

shāhid
وَالبِيضُ لَا يُؤْدِمْنَ إِلَّا
1.2figurative · مجازhe became to them a pattern, an example, one by whom they were known—أَدَمَهُمْ

.

That is, he was what is termed أَدَمَة: one who made people know them; a pattern, an exemplar, an example, or one to be imitated, and one by means of whom they were known. So says IAar.

1.3he pared the hide, removing its surface—أَدَمَ الأَدِيمَ
he pared off the surface layer of the hide—آدَمَ الأَدِيمَ

Written with medd. That is, he pared off its أَدَمَة [q. v.]; or it means he exposed to view the أَدَمَة of the hide — in the CK, erroneously, the اُدْمَة.

1.4he was, or became, of the colour described below—أَدِمَ

.

likewise: he was, or became, of that colour—أَدُمَ

maṣdar أُدُومَةٌ [or, more probably, أُدْمَةٌ, like سُمْرَةٌ and the like].

The colour is أُدْمَة, q. v. below. Said of a camel, a gazelle, or a man.

Show Lane's original text
, aor. اَدِمَ , (M, Msb, K,) inf. n. أَدْمٌ ; (M, Msb;) and آدمهُ , (Msb, K,) inf. n. إِيدَامٌ ; (TK;) He mixed the bread with أُدْم [or seasoning; i. e. he seasoned it]; (M, K;) he made the swallowing of the bread to be good, or agreeable, by means of إِدَام [or seasoning]. (Msb.) You say also, أَدَمَ الخُبْزَ بِاللَّحْمِ , aor. اَدِمَ , [he seasoned the bread, or rendered it savoury, with flesh-meat,] from أُدْمٌ and إِدَامٌ , signifying مَا يُؤْتَدمُ بِهِ . (S.) أَدَمَ القَوْمَ , aor. اَدِمَ , (K,) inf. n. أَدْمٌ ; (TA;) or آدَمَهُمْ ; (M;) or both; (TA;) He seasoned for the people, or company of men, ( أَدَمَ لَهُمْ , [in the CK, erroneously, اَدامَ لهم ,]) their bread; (M, K, TA;) i. e., mixed it [for them] with إِدَام (TA.) [From أَدَمَ in the first of the senses explained above, is app. derived the phrase,] أَدَمَهُ بِأَهْلِهِ He mixed him, associated him, or united him in company, with his family. (M.) [And in like manner,] أَدَمَ بَيْنَهُمَا , (T, S,) or بَيْنَهُمْ , (M, Msb, * K,) aor. اَدِمَ , (T, M, Msb, K,) inf. n. أَدْمٌ ; (T, M, M$sudot;b;) and آدم , (T, S, M, Msb, K,) inf. n. إِيَدامٌ ; (T, TA;) He (God, T, S, M, or a man, Msb) effected a reconciliation between them; brought them together; (S, M, Msb, K; [expl. in the M and K by لَاءَ مَ , for which we find in the CK لَاُمَ ;]) made them sociable, or familiar, one with another; (S, Msb, TA;) and made them to agree: (TA:) or induced love and agreement between them: held by A "Obeyd to be from أُدْمٌ , because thereby food is made good and pleasant. (T.) It is said in a trad., فَإِنَّهُ أَحْرَى أَنْ يُؤْدَمَ بَيْنَكُمَا , meaning For it is most fit, or meet, that there should be, between you two, love and agreement: (T, S:) or, that peace, or reconciliation, and friendship, should continue between you two. (Msb.) And a poet says, 1 i. e. [And the pure, or free from faults, among women,] do not love any save one who is made an object of love [by his good qualities], (T, S,) a proper object of love. (T.) وَالبِيضُ لَا يُؤْدِمْنَ إِلَّا أَدَمَهُمْ , (T, M, K,) aor. اَدِمَ , (T,) or اَدُمَ , (M, K,) inf. n. أَدْمٌ , (M,) He was, or became, to them, what is termed أَدَمَة ; (T, M, K;) i. e., one who made people to know them; (T;) or a pattern, an exemplar, an example, or one who was imitated, or to be imitated; and one by means of whom they were known: (M, K:) so says IAar. (M.) أَدَمَ الأَدِيمَ He pared, or removed the superficial part of, the hide: (T, * TA:) and آدَمَ الأَدِيمَ , with medd, he pared off the أَدَمَة [q. v.] of the hide: (TA:) or the latter signifies he exposed to view the أَدَمَة [in the CK, erroneously, the اُدْمَة ] of the hide. (M, K.) أَدِمَ , aor. اَدَمَ , (M, K,) inf. n. أَدَمٌ ; (TK;) and أَدُمَ , aor. اَدُمَ , (M, K,) inf. n. أُدُومَةٌ (T, K) [or, more probably, أُدْمَةٌ , like سُمْرَةٌ &c.]; He (a camel, and a gazelle, and a man,) was, or became, of the colour termed أُدْمَة , q. v. infrà. (M, K.)
Form 2أدّمهُ1 sense
maṣdarتَأْدِيمٌ

Core sense — he put much seasoning into itgenerated

2.1

He put much إِدَام [or seasoning] into it..

Show Lane's original text
, inf. n. تَأْدِيمٌ , He put much إِدَام [or seasoning] into it. (TA.)
Form 4آدَمَ1 sense

Core sense — he brought them together in friendship; he pared the hidegenerated

4.1

See 1, in five places.

Show Lane's original text
see 1, in five places.
Form 8ائتدم بِهِ2 senses · 1 main

Core sense — he used it to season his bread; the branch had sap flowing in itgenerated

8.1

Written with the disjunctive alif: اِيتَدَمَ.

He made use of it to render his bread pleasant, or savoury; namely, أُدْم or إِدَام.

إِدَامٌ is explained in the T and S and elsewhere by the words مَا يُؤْتَدَمُ بِهِ, meaning that which is used for seasoning bread.

8.1.1figurative · مجازthe wood, or branch, had the sap flowing in it—ائتدم العُودُ

The sap is المَآء.

Show Lane's original text
[written with the disjunctive alif اِيتَدَمَ ] He made use of it [to render his bread pleasant, or savoury]; namely أُدْم , (M, * TA,) or إِدَام . (M.) [ إِدَامٌ is explained in the T and S &c. by the words مَا يُؤْتَدَمُ بِهِ , meaning That which is used for seasoning bread.] ائتدم العُودُ The wood, or branch, had the sap ( المَآء ) flowing in it. (Z, K.)
Form 10استأدمهُ1 sense

Core sense — he sought, or demanded, seasoning of himgenerated

10.1

He sought, or demanded, of him إِدَام [or seasoning].

Show Lane's original text
He sought, or demanded, of him إِدَام [or seasoning]. (Z, TA.)

Derived nouns 16

Nounأَدْمٌ2 senses

Core sense — seasoning used with breadgenerated

1

See أُدْمَةٌ.

2

هُوَ أَدْمُ أَهْلِهِ: see أَدَمَةٌ.

Show Lane's original text
: see أُدْمَةٌ هُوَ أَدْمُ أَهْلِهِ : see أَدَمَةٌ .
Nounأُدْمٌ2 senses · 1 main

Core sense — seasoning used with breadgenerated

1

See إِدَامٌ.

1.1

هُوَ أُدْمُ أَهْلِهِ and أُدْمُ بَنِى أَبِيهِ: see أَدَمَةٌ.

Show Lane's original text
: see إِدَامٌ . هُوَ أُدْمُ أَهْلِهِ : and أُدْمُ بَنِى أَبِيهِ : see أَدَمَةٌ .
Nounأَدَمٌ3 senses · 2 main

Core sense — skins, or hides; tanned leathergenerated

1

See أَدِيمٌ, in two places.

1.1

And see أَدَمَةٌ.

2

أَدَمُ: see آدَمُ.

Show Lane's original text
: see أَدِيمٌ , in two places: and أَدَمَةٌ . أَدَمُ : see آدَمُ .
Nounهُوَ أَدْمَةُ أَهْلِهِ1 sense

Core sense — he is the pattern, or example, of his familygenerated

1

See أَدَمَةٌ.

Show Lane's original text
: see أَدَمَةٌ .
Nounأُدْمَةٌ7 senses · 2 main

Core sense — a mixing together in familiar intercourse; a means of access; a tawny colourgenerated

1between those two is a mixing together—بَيْنَهُمَا أُدْمَةٌ

A state of mixing, or mingling, together [in familiar, or social, intercourse].

1.1

Also, or أَدْمٌ: agreement; and familiarity, sociableness, companionship, or friendship. These meanings are assigned in the S only to the latter word, and in the TA only to the former.

1.2

And the former word: relationship.

1.3such a one is my means of access to you—فُلَانٌ أُدْمَتِى إِلَيْكَ

And a means of access to a thing, and to a person; also أَدَمَةٌ.

1.4

And [hence,] a present which one takes with him when visiting a friend or a great man; in Persian, دَسْت آوِيز.

1.5

هُوَ أُدْمَةُ أَهْلِهِ and هُوَ أُدْمَةٌ لِفُلَانٍ: see أَدَمَةٌ.

2

In camels, a colour intermixed, or tinged, with blackness, or with whiteness; or clear whiteness; or, as some say, intense whiteness; or whiteness, with blackness of the eyeballs.

In gazelles, a colour intermixed, or tinged, with whiteness; or, in gazelles and in camels, whiteness.

In human beings, a tawny colour, or darkness of complexion, syn. سُمْرَةٌ; or an intermixture, or a tinge, of blackness; or intense سُمْرَة [or tawniness]. It is said to be from أُدْمَةُ الأَرْضِ, meaning the colour of the earth.

Or, in men, the same as حُمْرَةٌ [which in this case means whiteness of complexion]. According to AHn it means whiteness, syn. بَيَاضٌ. [See also آدَمُ.]

Show Lane's original text
A state of mixing, or mingling, together [in familiar, or social, intercourse]. (Lth, T, M, K.) You say, بَيْنَهُمَا أُدْمَةٌ Between them two is a mixing, &c. (Lth, T.) Also, (M, K,) or أَدْمٌ , (S,) Agreement: (S, M, K, TA:) and familiarity, sociableness, companionship, or friendship. (S, TA. [The meanings in this sentence are assigned in the S only to the latter word: in the TA, only to the former.]) And the former, Relationship. (M, K.) And A means of access ( وَسِيلَةٌ , Fr, T, S, M, K) to a thing, (Fr, T, S,) and to a person; (Fr, T;) as also أَدَمَةٌ . (K.) You say, فُلَانٌ أُدْمَتِى إِلَيْكَ Such a one is my means of access to thee. (Fr, T.) And [hence,] A present which one takes with him in visiting a friend or a great man; in Peraian دَسْت آوِيز . (K, L.) هُوَ أُدْمَةُ أَهْلِهِ : and هُوَ أُدْمَةٌ لِفُلَانٍ : see أَدَمَةٌ . In camels, A colour intermixed, or tinged, with blackness, or with whiteness; or clear whiteness; (M, K;) or, as some say, (TA,) intense whiteness; (S, TA;) or whiteness, with blackness of the eyeballs: (Nh, TA:) and in gazelles, a colour intermixed, or tinged, with whiteness: (M, K:) or in gazelles and in camels, whiteness: (T:) and in human beings, (M, K,) a tawny colour; or darkness of complexion; syn. سُمْرَةٌ [q. v.]; (S, M, K;) or an intermixture, or a tinge, of blackness; (Lth, T;) or intense سُمْرَة [or tawniness]; and it is said to be from أُدْمَةُ الأَرْضِ , meaning the colour of the earth: (Nh, TA:) or [in men,] i. q. حُمْرَةٌ [which, in this case, signifies whiteness of complexion]: (TA:) accord. to AHn, it signifies whiteness; syn. بَيَاضٌ . (M.) [See also آدَمُ .]
Nounأَدَمَةٌ5 senses · 2 main

Core sense — the inner skin, next to the flesh; a pattern, or example, of one's peoplegenerated

1

See أُدْمَةٌ.

1.1figurative · مجازhe is the pattern, or example, of his people, by whom they are known—هُوَ أَدَمَةُ أَهْلِهِ

Also أُدْمَتُهُمْ, or أَدْمَتُهُمْ and أُدْمُهُمْ, or أَدْمُهُمْ and إِدَامُهُمْ. So says IAar.

I made such a one the pattern, or example, of my family—جَعَلْتُ فُلَانًا أَدَمَةَ أَهْلِى
he is a pattern, or example, to such a one—هُوَ أَدَمَةٌ لِفُلَانٍ

Also أُدْمَةٌ.

such a one is he who makes people know the sons of such a one—فُلَانٌ أَدَمَةُ بَنِى فُلَانٍ
he is the chief, and provost, of his people—هُوَ أَدَمَةُ قَوْمِهِ
such a one is the aider, the manager of affairs, and the support and right orderer of the affairs of his people and of his father's sons—فُلَانٌ إِدَامُ قَوْمِهِ

Also أُدْمُ بَنى أَبِيهِ.

2

[The inner skin; the cutis, or derma;] the inner part of the skin, next to the flesh, its outer part being called the بَشَرَة; or, as some say, the outer part, on which the hair grows, the inner part being called the بَشَرَة.

أَدَمٌ may be its plural [or rather a collective generic noun]; or, according to Sb, it is an ism jamʿ.

2.1

According to some, what appears of the skin of the head. [See بَشَرَةٌ.]

2.2figurative · مجاز — inferred

And the inner part of the earth or ground, its surface being called its أَدِيم; or, as some say, its surface.

Show Lane's original text
: see أُدْمَةٌ . هُوَ أَدَمَةُ أَهْلِهِ , (M, K,) and أُدْمَتُهُمْ , (M,) or أَدْمَتُهُمْ , (K,) and أُدْمُهُمْ , (M,) or أَدْمُهُمْ , and إِدَامُهُمْ , (K,) He is the pattern, exemplar, example, or object of imitation, of his people, or family, by means of whom they are known: (M, K:) so says IAar. (M.) And جَعَلْتُ فُلَانًا أَدَمَةَ أَهْلِى I made such a one to be the pattern, exemplar, example, or object of imitation, of my people, or family. (T, S.) And هُوَ أَدَمَةٌ لِفُلَانٍ , and أُدْمَةٌ , He is a pattern, &c., to such a one. (Fr, TA.) And فُلَانٌ أَدَمَةُ بَنِى فُلَانٍ Such a one is he who makes people to know the sons of such a one. (T.) And هُوَ أَدَمَةُ قَوْمِهِ He is the chief, and provost, of his people. (A, TA.) And فُلَانٌ إِدَامُ قَوْمِهِ , and أُدْمُ بَنى أَبِيهِ , Such a one is the aider, and manager of the affairs, and the support, and right orderer of the affairs, of his people, and of the sons of his father. (A, TA.) [The inner skin; the cutis, or derma;] the interior of the skin, which is next to the flesh; (S, M, K;) the exterior thereof being called the بَشَرَة : (S:) or (as some say, M) the exterior thereof, upon which is the hair; the interior thereof being called the بَشَرَة : (M, K:) and أَدَمٌ may be its pl.; [or rather, a coll. gen. n.;] or, accord. to Sb, it is a quasi-pl. n. (M.) Accord. to some, (M,) What appears of the skin of the head. (M, K. [See بَشَرَةٌ .]) And The interior of the earth or ground; (M, K;) the surface thereof being called its أَدِيم : (M, TA:) or, as some say, its surface. (TA.)
Nounأَدَمِىٌّ1 sense

Core sense — a seller of skins, or hidesgenerated

1

A seller of [أَدَم or] skins, or hides.

أَدَّامٌ means the same, and particularly a seller of goats' skins. (Golius, from the larger work entitled Mirkát el-Loghah.)

Show Lane's original text
A seller of [ أَدَم , or] skins, or hides: (TA:) and أَدَّامٌ signifies the same; and particularly a seller of goats' skins. (Golius, from the larger work entitled Mirkát el-Loghah.)
Nounأُدْماَنٌ1 sense

Core sense — tawny, or whitish, said of camels and gazellesgenerated

1

And أُدْمَانَةٌ: see آدَمُ.

Show Lane's original text
and أُدْمَانَةٌ : see آدَمُ .
Nounإِدَامٌ3 senses · 1 main

Core sense — seasoning, or condiment, for bread; any savoury food eaten with breadgenerated

1excellent, or most excellent, is the seasoning, vinegar!—نِعْمَ الإِدَامُ الخَلُّ

And أُدْمٌ (the same, except in the K): seasoning, or condiment, for bread; any savoury food; what is used for seasoning with bread; that which makes bread pleasant, good and savoury, whether fluid or not fluid.

صِبْغٌ and صِبَاغٌ are applied specially to what is fluid; or أُدْمٌ is anything that is eaten with bread.

The plural of multitude of إِدَامٌ is أُدُمٌ and, by contraction, أُدْمٌ, which is also used as the singular; the plurals of paucity are آدِمَةٌ and آدَامٌ, or this last is the plural of أُدْمٌ.

the prince of the seasonings of this world and of the world to come is flesh-meat—سَيِّدُ آدَامِ الدُّنْيَا وَالآخِرَةِ اللَّحْمُ

on this sense Each of these is said in a tradition.

1.1

هُوَ إِدَامُ أَهْلِهِ and إِدَامُ قَوْمِهِ: see أَدَمَةٌ.

1.2

Anything conforming, or conformable; agreeing, or agreeable; suiting, or suitable.

Used also as a plural. ʿĀdiyeh Ed-Dubeyreeyeh says: [They were, to those who mixed with them in social intercourse, conformable, or agreeable.]

shāhid
كَانُوا لِمَنْ خَالَطَهُمْ إِدَامَا
Show Lane's original text
(T, S, M, Mgh, Msb, K) and أُدْمٌ (the same except the K) [Seasoning, or condiment, for bread; and any savoury food;] what is used for seasoniny ( مَا يُؤْتَدَمُ بِهِ , T, S, M, * Mgh, Msb, K) with bread; (T, TA;) that which renders bread pleasant and good and savoury; (IAmb, Mgh;) whether fluid or not fluid; (Mgh, Msb;) صِبْغٌ and صِبَاغٌ being peculiarly applied to that which is fluid: (Mgh:) or أُدْمٌ is anything that is eaten with bread: (TA:) the pl. [of mult.] of إِدَامٌ is أُدُمٌ , (Mgh, Msb,) and, by contraction, أُدْمٌ , which is also used as the sing., (Msb,) and [pl. of pauc.] آدِمَةٌ (M, K) and آدَامٌ ; (K;) or this last is pl. of أُدْمٌ . (M, Mgh, Msb, TA.) It is said in a trad., نِعْمَ الإِدَامُ الخَلُّ [Excellent, or most excel-lent, is the seasoning, vinegar!]. (T, TA.) And in another, سَيِّدُ آدَامِ الدُّنْيَا وَالآخِرَةِ اللَّحْمُ [The prince of the seasonings of the present world and of the world to come is flesh-meat]. (TA.) هُوَ إِدَامُ أَهْلِهِ , and إِدَامُ قَوْمِهِ : see أَدَمَةٌ . Anything conforming, or conformable; agreeing, or agreeable; suiting, or suitable. (M, K.) [Used also as a pl.: thus,] 'Ádiyeh Ed-Dubeyreeyeh says, 1 [They were, to those who mixed with them in social intercourse, conformable, or agreeable.] (M.) كَانُوا لِمَنْ خَالَطَهُمْ إِدَامَا
Nounأَدِيمٌ8 senses · 1 main

Core sense — tanned skin, or hide; leather; seasoned food; the surface of the groundgenerated

1your clarified butter is poured into your seasoned food—سَمْنُكُمْ هُرِيقَ فِى أَدِيمِكُمْ

The same as مَأْدُومٌ [seasoned]; or مَأْدُومٌ طَعَامٌ [seasoned food]: food in which is إِدَام.

A proverb applied to a niggardly man, meaning: your good, or wealth, returns to you. Or, as some say, the meaning is, into your سِقَآء [or skin]; and the vulgar say فِى دَقِيقِكُمْ [into your flour].

their clarified butter is in their seasoned food—سَمْنُهُمْ فِى أَدِيمِهِمْ
you gain what is denied to others, and give food that has seasoning in it—إِنَّكَ لَتَكْسِبُ المَعْدُومَ وَ تُطْعِمُ المَأْدُومَ

Meaning: their good, or wealth, returns to them.

Said by Khadeejeh to the Prophet. Or: you make others gain what they have not of the things they want; or you make the poor gain; and you give to eat food in which is إِدَام.

I gave you my excuse—مَأْدُومِى أَطْعَمْتُكَ

[Hence also,] this means أَتَيْتُكَ بِعُذْرِى [I gave you my excuse; or, perhaps, my virginity; see عُذْرَةٌ]; or, as some say, my good manners. Said by the wife of Dureyd Ibn-Es-Simmeh when he divorced her.

1.1

And hence: tanned skin or hide; leather. Or skin, or hide, in whatever state it is. Or red skin or hide. Or skin, or hide, in the state after that in which it is termed أَفِيقٌ, that is, when its tanning is complete and it has become red. Or the outer surface of the skin of anything.

Plural of paucity آدِمَةٌ and آدَامٌ; of multitude أُدُمٌ, the last from Lh; and [says ISd] I hold that whoever says رُسْلٌ says أُدْمٌ. And أَدَمٌ, or this is an ism jamʿ, [often used as a generic noun,] of which آدَامٌ may be the plural.

1.2only the hide that still has its hairy outer side is put back into the tan—إِنَّمَا يُعَاتَبُ الأَدِيمُ ذُو البَشَرَةِ

اِبْنِ أَدِيمٍ, اِبْنُ أَدِيمَيْنِ and اِبْنُ ثَلَاثَةِ آدِمَةٍ: see اِبْنٌ in art. بنى.

A proverb, meaning: only he is disciplined, or reproved, who is an object of hope, and in whom is full intelligence and strength; and only he is disputed with in whom there is place for dispute. (In the TA, art. بشر, دُونَ is erroneously put for ذو.)

1.3figurative · مجازthe skin of the warriors, or of the people engaged in war or fight—أَدِيمُ الحَرْبِ

Used figuratively for أَدِيمُ أَهْلِ الحَرْبِ.

1.4figurative · مجازsuch a one is sound in respect of origin, and of honour, or reputation—فُلَانٌ صَحِيحُ الأَدِيمِ

Literally, such a one is sound of skin.

such a one is clear in honour, or reputation, of that with which he has been aspersed—فُلَانٌ بَرِىْءُ الأَدِيمِ مِمَّا لُطِخَ بِهِ
he rent my honour, or reputation—مَزَّقَ أَدَمِى
1.5figurative · مجاز

أَدِيمٌ also means the surface of the earth or ground; or what appears of it, and of the sky. [See also أَدَمَةٌ, last sentence.]

1.6figurative · مجازI came to you in the first part of the forenoon—جِئْتُكَ أَدِيمَ الضُّحَى

And the first part of the period called الضُّحَى.

That is, the first part of the ضحى, apparently meaning عِنْدَ ٱرْتِفَاعِ الضُّحَى [when the morning was becoming advanced; when the sun was becoming high].

1.7figurative · مجازhe continued the whole of the day fasting, and the whole of the night standing [in prayer, etc.]—ظَلَّ أَدِيمَ النَّهَارِ صَائِمًا وَأَدِيمَ اللَّيْلِ قَائِمًا

And the whiteness of day; and the darkness of night; or the whole of the day, and of the night.

Show Lane's original text
i. q. مَأْدُومٌ [Seasoned]: (T:) or مَأْدُومٌ طَعَامٌ [seasoned food]; (M, K;) food in which is إِدَام . (TA.) Hence the prov., سَمْنُكُمْ هُرِيقَ فِى أَدِيمِكُمْ [Your clarified butter is poured into your seasoned food]; (T, TA;) applied to a niggardly man; (Har p. 462;) meaning, your good, or wealth, returns unto you: (TA:) or, as some say, the meaning is, into your سِقَآء [or skin]: (T, Har * ubi suprà:) and the vulgar say, فِى دَقِيقِكُمْ [into your flour]. (TA.) And the saying, سَمْنُهُمْ فِى أَدِيمِهِمْ [Their clarified butter is in their seasoned food]; meaning, their good, or wealth, returns unto them. (M.) And the saying of Khadeejeh to the Prophet, إِنَّكَ لَتَكْسِبُ المَعْدُومَ وَ تُطْعِمُ المَأْدُومَ (M, TA) Verily thou gainest what is denied to others, or makest others to gain what they have not, of the things they want, or makest the poor to gain, (TA in art. عدم ,) and givest to eat food in which is إِدَام . (TA in the present art.) [Hence also,] مَأْدُومِى أَطْعَمْتُكَ (M, K) meaning أَتَيْتُكَ بِعُذْرِى [I gave thee my excuse; or, perhaps, my virginity; see عُذْرَةٌ ]: (K:) [or,] as some say, the meaning is, my good manners: said by the wife of Dureyd Ibn-Es-Simmeh, on the occasion of his divorcing her. (M, TA.) And hence, (Ham p. 205, Mgh,) Tanned skin or hide; leather: (M, Ham, Mgh, Msb:) or skin, or hide, (M, K,) in whatever state it be: (M:) or red skin or hide: (M, K:) or skin, or hide, in the state after that in which it is termed أَفِيقٌ ; that is, when it is complete [in its tanning] and has become red: (M:) or the exterior of the skin of anything: (T:) pl. [of pauc.] آدِمَةٌ (S, M, K) and آدَامٌ and [of mult.] أُدُمٌ , (M, K,) the last from Lh, and [says ISd] I hold that he who says رُسْلٌ says أُدْمٌ , (M,) and أَدَمٌ , (T, S, Msb, K,) or this is a quasi-pl. n., (Sb, M, Mgh,) [often used as a gen. n.,] of which آدَامٌ may be pl. (M.) اِبْنِ أَدِيمٍ and اِبْنُ أَدِيمَيْنِ and اِبْنُ ثَلَاثَةِ آدِمَةٍ : see اِبْنٌ in art. بنى . One says, إِنَّمَا يُعَاتَبُ الأَدِيمُ ذُو البَشَرَةِ [lit.] Only the hide that has the exterior part, upon which the hair grows, is put again into the tan: (T:) a prov.; (TA;) meaning, only he is disciplined, or reproved, who is an object of hope, and in whom is full intelligence, and strength; (T, TA, and AHn in TA, art. بشر [where, however, in the TA, دُونَ is erroneously put for ذو ];) and only he is disputed with in whom is place for dispute. (TA.) أَدِيمُ الحَرْبِ is used metaphorically for أَدِيمُ أَهْلِ الحَرْبِ [The skin of the warriors, or of the people engaged in war or fight]. (M.) فُلَانٌ صَحِيحُ الأَدِيمِ [lit. Such a one is sound of skin] means such a one is sound in respect of origin, and of honour, or reputation. (Har p. 135.) You say also, فُلَانٌ بَرِىْءُ الأَدِيمِ مِمَّا لُطِخَ بِهِ [meaning Such a one is clear in honour, or reputation, of that with which he has been aspersed]. (M, * TA.) And مَزَّقَ أَدَمِى He rent my honour, or reputation. (Har ubi suprà.) أَدِيمٌ also signifies The surface of the earth or ground: (S, M:) [see also أَدَمَةٌ , last sentence:] or what appears thereof, (K,) and of the sky. (M, K.) And The first part of the period called الضُّحَى . (M, K, TA.) You say, جِئْتُكَ أَدِيمَ الضُّحَى I came to thee in the first part of the ضحى ; (Lh, M;) app. meaning, عِنْدَ ٱرْتِفَاعِ الضُّحَى [when the morning was becoming advanced; when the sun was becoming high]. (M.) And The whiteness of day: (IAar, M, K, TA:) and the darkness of night: (IAar, M, TA:) or the whole of the day, (M, A, K, TA,) and of the night. (A, TA.) You say, ظَلَّ أَدِيمَ النَّهَارِ صَائِمًا وَأَدِيمَ اللَّيْلِ قَائِمًا He continued the whole of the day fasting, and the whole of the night standing [in prayer, &c.]. (A, TA.)
Nounأَدَّامٌ1 sense

Core sense — seasoning used with breadgenerated

1

See أَدَمِىٌّ.

Show Lane's original text
: see أَدَمِىٌّ .
Nounآدَمُ2 senses · 1 main

Core sense — of a tawny, or whitish, colour; Adam, the father of mankindgenerated

1the best of camels are those of two particular colours, as Kureysh are the best of men—قُرَيْشُ الإِبِلِ أُدْمُهَا وَصُهْبُهَا

Of the colour termed أُدْمَةٌ; plural أُدْمٌ and أُدْمَانٌ, the latter like حُمْرَانٌ as a plural of أَحْمَرُ. The feminine singular is أَدْمَآءُ and أُدْمَانَةٌ, the latter irregular, occurring in poetry but disapproved by As, and said by Aboo-ʿAlee to be like خُمْصَانَةٌ; the feminine plural is أُدْمٌ.

Applied to a camel: of a colour intermixed, or tinged, with blackness, or with whiteness; or of a clear white; or, as some say, intensely white; or white, and black in the eyeballs; or white; and so applied to a gazelle.

Applied to a gazelle: of a colour intermixed, or tinged, with whiteness. Lth, however, says that أَدْمَآءُ is applied to a female gazelle, but that he had not heard آدَمُ applied to the male gazelle.

As says that أُدْمٌ, applied to gazelles, means white, having upon them streaks in which is a dust-colour, inhabiting the mountains and of the colour of the mountains; if of a pure white colour they are termed آرَامٌ. Or, according to ISk, white in the bellies, tawny in the backs, with the colour of the bellies and of the backs divided by two streaks of the colour of musk; and IAar explains it in like manner.

Applied to a human being, آدَمُ means tawny, or dark-complexioned, syn. أَسْمَرُ; or, so applied, it means أحْمَرُ اللَّوْنِ [which in this case means white of complexion]; and the plural is أُدْمِانٌ.

That is, those of them which are أُدْم and those of them which are صُهْب [see أَصْهَبُ].

1.1

Also [Adam,] the father of mankind; and likewise أَدَمُ, but this is extraordinary.

Various opinions are held about its derivation, but the truth is that it is a foreign word, [i. e. Hebrew,] of the measure فَاعَلُ, like آزَرُ; and [therefore] its plural is أَوَادِمُ.

Show Lane's original text
Of the colour termed أُدْمَةٌ : pl. أُدْمٌ and أُدْمَانٌ ; (S, M, K;) the latter like حُمْرَانٌ as a pl. of أَحْمَرُ : (M:) the fem. sing. is أَدْمَآءُ and أُدْمَانَةٌ ; (S M, K;) the latter anomalous; (K;) occurring in poetry, but disapproved (S, M) by As; (S;) said by Aboo-'Alee to be like خُمْصَانَةٌ ; (M;) and the fem. pl. is أُدْمٌ : (S, M, K:) applied to a camel, of a colour intermixed, or tinged, with blackness, or with whiteness; or of a clear white; (M, K;) or, as some say, intensely white; (TA;) or white, and black in the eyeballs; (S;) or white; (As, T;) and so applied to a gazelle: (T:) or, applied to a gazelle, of a colour intermixed, or tinged, with whiteness; (M, K;) Lth, however, says that أَدْمَآءُ is applied to a female gazelle, but he had not heard آدَمُ applied to the male gazelle; (TA;) and As says, (S,) أُدْمٌ applied to gazelles signifies white, having upon them streaks in which is a dust-colour, (S, M,) inhabiting the mountains, and of the colour of the mountains; (S;) if of a pure white colour, they are termed آرَامٌ : (T, TA:) or, accord. to ISk, white in the bellies, tawny in the backs, and having the colour of the bellies and of the backs divided by two streaks of the colour of musk; and in like manner explained by IAar: (T:) applied to a human being, آدَمُ signifies tawny; or dark-complexioned; syn. أَسْمَرُ ; (S, M, K;) or, thus applied, it signifies أحْمَرُ اللَّوْنِ [which, in this case, means white of complexion]; (TA;) and the pl. is أُدْمِانٌ . (S.) The Arabs say, قُرَيْشُ الإِبِلِ أُدْمُهَا وَصُهْبُهَا , meaning The best of camels are those of them which are أُدْم and those of them which are صُهْب ; [see أَصْهَبُ ;] like as Kureysh are the best of men. (M.) Also [Adam,] the father of mankind; (S, M, K;) and likewise أَدَمُ ; but this is extr.: (K:) there are various opinions respecting its derivation; but [these it is unnecessary to mention, for] the truth is that it is a foreign word, [i. e. Hebrew,] of the measure فَاعَلُ , like آزَرُ : (MF:) and [therefore] its pl. is أَوَادِمُ . (S, M, K.)
Nounآدَمِىٌّ1 sense

Core sense — human; a human being, of the descendants of Adamgenerated

1

[Of, or relating to, Adam; and hence, human; and a human being:] a relative noun from آدَمُ.

Show Lane's original text
[Of, or relating to, Adam: and hence, human: and a human being:] a rel. n. from آدَمُ . (TA.)
Nounإِيدَامَةٌ1 sense

Core sense — level, hard ground that is not rugged; slightly elevated groundgenerated

1figurative · مجاز — inferred

Level, hard, but not rugged, ground; or hard ground without stones — from أَدِيمٌ, meaning the “surface” of the earth or ground. Or ground somewhat elevated, not much so, found only in plains, and producing vegetation, which, however, is disliked, because its situation is rugged and little water remains in it.

Plural أَيَادِيمُ (As, Esh-Sheybánee), which J wrongly says has no singular: for he says that أَيَادِيمُ means hard and elevated tracts of ground, and has no singular.

Show Lane's original text
Level, hard, but not rugged, ground: (As:) or hard ground without stones; (K;) from أَدِيمٌ signifying the “surface” of the earth or ground: (TA:) or ground somewhat elevated; not much so; only found in plains, and producing vegetation, which, however, is disapproved, because its situation is rugged, and little water remains in it: (ISh:) pl. أَيَادِيمُ , (As, Esh-Sheybánee, IB, K,) which J erroneously says has no sing.: (K:) for he says, [in the S,] أَيَادِيمُ signifies hard and elevated tracts ( مُتُون ) of ground; and has no sing. (TA.)
Nounمُؤْدَمٌ2 senses

Core sense — made an object of love; skilful and experienced in affairsgenerated

1

As in the example cited above (see 1): made an object of love; a proper object of love.

2figurative · مجازa man who is skilful, and experienced in affairs—رَجُلٌ مُؤْدَمٌ مُبْشَرٌ

One who combines [qualities like] softness of the inner skin and roughness of the outer skin; or who combines softness and hardness, or gentleness and force, with knowledge of affairs; or who combines such qualities that he is suited both to hardship and to easiness of circumstances.

Or, according to IAar, having a thick and good skin; or beloved.

The feminine is with ة: one says اِمْرَأَةٌ مُؤْدَمَةٌ مُبْشَرَةٌ, meaning a woman goodly in her aspect and faultless in her intrinsic qualities.

Sometimes the former adjective, with and without ة, as applied to a woman and to a man respectively, is put after the latter. See also art. بشر.

Show Lane's original text
, as in an ex. cited above, (see 1,) Made an object of love; (T, S;) a proper object of love. (T.) رَجُلٌ مُؤْدَمٌ مُبْشَرٌ A man who is skilful, and experienced in affairs, (M, K,) who combines [qualities like] softness of the interior skin and roughness of the exterior skin: (T, S, M, K:) or who combines softness and hardness, or gentleness and force, with knowledge of affairs: (T:) or who combines such qualities that he is suited to hardship and to easiness of circumstances: (As, T:) or, accord. to IAar, having a thick and good skin: (M:) or beloved: (TA:) the fem. is with ة : (M, K:) you say, اِمْرَأَةٌ مُؤْدَمَةٌ مُبْشَرَةٌ , meaning a woman goodly in her aspect and faultless in her intrinsic qualities: and sometimes the former epithet, with and without ة , as applied to a woman and to a man respectively, is put after the latter. (M.) See also art. بشر .
Nounمَأْدُومٌ1 sense

Core sense — seasoned food; food in which there is seasoninggenerated

1

See أَدِيمٌ, in four places.

Show Lane's original text
: see أَدِيمٌ , in four places.